Small Community Organization During the Late Formative Period in Oaxaca,Mexico

Abstract

Late Formative (ca. 300–100 B.C.) cultural systems of highland Mesoamerica have been studied mostly at the regional level and at the tops of local settlement-system hierarchies. We know much less about the structure of small communities. Data from a minor Oaxacan site are used to identify two aspects of this community's internal and external organization: 1) a status-graded set of household units headed by an elite family, itself part of a valley-wide ruling stratum, and 2) workshop-level ceramic production for supra-community consumption.     

REGIONAL WAGE DIFFERENTIALS AND RACE: 1973-1978*

ABSTRACT. The intertemporal structure of regional nominal-wage differentials by race is estimated using panel data from 1973 through 1978. This allows for a more complete analysis of the time pattern of changes in wage differentials, which is not possible from cross-sectional studies. The findings indicate that, in addition to the presence of substantial locational differentials, there was a systematic change in the differentials over time.     

The role of a Chaco-Era great house in the Southern Cibola Region of West-Central New Mexico: The Largo Gap great house community

Largo Gap is one of several late Pueblo II (a.d. 1050–1130) Chaco-style great houses located in the southern Cibola region of west-central New Mexico. This region is at the interface of two Southwestern cultural areas: Mogollon and Pueblo. We report results of survey and excavation research at the Largo Gap great house and associated community to explore the role great houses in this region served for local populations, as well as their articulation with other great houses across the “Chaco Sphere.” The results identify Largo Gap as an architecturally “Chacoan” structure and that use of this structure incorporated both Mogollon and Puebloan material culture. The use of ceramics from both ancestral culture groups indicates that the local community was multi-ethnic, and suggests a socially-integrative role for the great house within this region.     

Creating Choice: A Community Responds to the Need for Abortion and Birth Control, 1961-1973

Creating Choice is an important collection of edited interviewswith individuals involved in the movement to secure women'saccess to birth control and abortion in western Massachusettsin the decades surrounding the Supreme Court's pivotal rulings,Griswold v. Connecticut, the 1965 decision that legalized contraceptiveuse by married couples, and Roe v. Wade, the 1973 abortion rightscase. The collection broadens the historical treatment of thismovement, introducing activists from grassroots women's organizationsand accentuating the contributions of professionals—clergy,medical practitioners, and health educators—who establishednetworks and services that made free choice possible for somewomen even before state law extended     

Paros,Report II: The 1973 Campaign

Abstract

Paros is one of the most important islands of the Aegean sea, known best because of its white translucent marble. The island developed a very important school of sculpture from the Archaic to Roman times. An investigation of the island started in 1969, with the support of the Greek Archaeological Service, is centered on the ancient capital of Paros, which survives in the ruins of its ancient walls and an Archaic Ionic temple, and in the northern part of the island, where recent surveys and excavations have brought to light a significant number of sites, some of which go back to the Bronze and the Dark Ages of Greece.     

Rethinking voter identification: its rationale and impact

Voter ID is a contentious issue in electoral democracies worldwide. This article surveys arguments for and against voter ID in the Australian context, presenting data from the first election in the country to require it. The data demonstrate a differential impact on regional electorates and on electorates with concentrations of Indigenous voters. While the law in question (from the State of Queensland) was moderate in its overall impact, confusion created by it may have suppressed turnout. The law has since been repealed, but voter ID now has the support of a conservative majority on the Commonwealth Parliament’s electoral matters committee. We conclude that voter ID is not a solution to eliminating fraud, but an additional bureaucratic layer upon the ritual of casting a ballot and a hurdle with unintended consequences.