Nations-of-intent: from counterfactual history to counterfactual geography

The locations of international borders reflect political aspirations as well as power politics and attempts to bring state boundaries in line with nations. The expulsion of Singapore from Malaysia and the exclusion of the Philippines from the United States indicate the power of narrowly defined borders to govern national identity. The concept ‘nations-of-intent’ allows us to explore counterfactual borders as a way of examining how political aspirations translate into national borders. The paper explores three Asian cases – Malaysia, Mongolia and Vietnam – and makes reference to Indonesia in considering how different senses of what was possible and desirable in the context of decolonization generated different ideas about where borders should lie. This approach also allows us to interrogate losing forces retrospectively about the policies they would have followed within different border configurations.     

Bioterrorism: US public health and a secular apocalypse

This analysis was prepared for the 'Bioterrorism: Historical contexts, long-term consequences' conference held at the Department of Anthropology, History, and Social Medicine, University of California, San Francisco, on 8 May 2002. A revised version was presented at the panel 'A plagued future? Emerging diseases, bioweapons, and other anticipated microbial horrors' at the 2002 American Anthropological Association Meetings, 23 November. I thank meeting participants for their comments, as well as Nick King, Joe Masco and the anonymous referees for AT. I am indebted to colleagues D.A. Henderson, Tara O'Toole, Tom Inglesby and Michael Mair for their reflections on the humanitarian and public policy dilemmas posed by bioweapons, and to Onora Lien and Ari Schuler for research assistance.     

The hidden apocalypse: Richard of Saint-Vanne and the otherworld

At the centre of this article stands a letter written by Abbot Richard of Saint-Vanne sometime during the first quarter of the eleventh century. The letter describes two voyages to the otherworld taken by two monks at the abbey of Saint-Vaast in Arras in 1011 and 1012. A careful reading of the letter reveals that behind what appears to be a standard text, belonging to the very popular genre of otherworld journeys, hides an apocalyptic message of urgent warning that the world is about to reach its end. The letter thus serves as a prooftext for the existence of apocalyptic tension in the period between A.D. 1000 and A.D. 1033, and as such contributes to the ongoing debate regarding the ‘terrors of the year 1000’.     

The hidden apocalypse: Richard of Saint-Vanne and the otherworld

At the centre of this article stands a letter written by Abbot Richard of Saint-Vanne sometime during the first quarter of the eleventh century. The letter describes two voyages to the otherworld taken by two monks at the abbey of Saint-Vaast in Arras in 1011 and 1012. A careful reading of the letter reveals that behind what appears to be a standard text, belonging to the very popular genre of otherworld journeys, hides an apocalyptic message of urgent warning that the world is about to reach its end. The letter thus serves as a prooftext for the existence of apocalyptic tension in the period between A.D. 1000 and A.D. 1033, and as such contributes to the ongoing debate regarding the ‘terrors of the year 1000’.     

French cultural history from theory to practice

Rioux, J.‐P. and Sirinelli, J.‐F. (eds), Pour une histoire culturelle (Seuil, 1997), 456 pp., 185F., ISBN 2 02 025470 0

Rioux, J.‐P. and Sirinelli, J.‐F. (eds), Histoire culturelle de la France, vol 3, Baecque, A. de and Mélonio, F., Lumières et libertés: les dix‐huitième et dix‐neuvième siècles (Seuil, 1998), 390 pp., 340F., ISBN 2 02 019793 6

Rioux, J.‐P. and Sirinelli, J.‐F. (eds), Histoire culturelle de la France, vol. 4, Rioux, J.‐P. and Sirinelli, J.‐F, Le temps des masses: le vingtième siècle (Seuil, 1998), 404 pp., 340F., ISBN 2 02 013537 X     

From prophecy to apocalypse: the verb tenses of Jerusalem in Robert the Monk's Historia of the First Crusade

In the prologue to his Historia of the First Crusade, Robert the Monk posed this rhetorical question: ‘since the creation of the world what more miraculous undertaking has there been (other than the mystery of the redeeming Cross) than what was achieved in our own time by the journey of our own people to Jerusalem?’ For Robert, the answer was of course simple: nothing was more miraculous. Yet when we answer that question along with Robert, we lose sight of its significance, and how staggering that claim actually would have been in the early twelfth century. For Robert, the events of 1095–9 signalled a new moment in sacred history. Old Testament prophecy had come true in his own day. What ‘was to come’ became what simply ‘was’. For Robert the Monk, prophecy became apocalypse.     

从环境的历史到环境史——关于环境史研究的一种认识

By and large, there are three kinds of research on environment: the history of environment as a field of natural history studies, the history of environment as within the scope of history of society studies, and environmental history as the study of the relationship between human and nature. The methodological perspective of the relationship between humanity and environmental distinguishes the third from the previous two. From this perspective, when we probe the mutual effects between human and nature, we will stress on their interactions. The new era and the realities of contemporary society foster the rise of environmental history, which has not only theoretical values but also practical significance. Translated from Xueshu Yanjiu 学术研究 (Academic Research), 2006, (9):12–22     

Contexts and debates: Environmental intervention and water resource management in the history of the Mezzogiorno

This article shows how the discovery of electrical energy that could be transmitted and used in industry triggered a huge effort to take advantage of Southern Italy's water resources and improve its natural environment. In the early years of the twentieth century, primarily through the initiative of Francesco Saverio Nitti, the great statesman and environmental expert, the rivers and forests of the South became an object of particular attention in that they were to be the central element in conservation measures whose aim was to produce cheap electricity, but which also necessarily involved reforestation, state control of forestry, the embankment of rivers and other changes. For southern reformers such plans were envisaged as the way to launch industrialization in the South.     

Environmental history in the Mediterranean world: cross-disciplinary investigation of cause-and-effect for degradation and soil erosion

Environmental history is a multidisciplinary enterprise united by shared interests in ecological change and the complex interactions between people and the environment. Its practitioners include expertise in the natural sciences, in history or archaeology, or in political ecology and related social sciences; but there is no agreement on a common agenda and limited success in bridging methodological and epistemological divisions that impede integrative and interdisciplinary research. World-systems history and environmental history also have overlapping interests in long-term change and matters of sustainability. The Mediterranean world sustained agricultural lifeways across some 8000 years, yet its environment has repeatedly been described as degraded, suggesting conceptual confusion between transformation and destruction. This paper is didactic in purpose and uses landscape histories for the Peloponnese and eastern Spain to show that the impact of recurrent, excessive precipitation events and of reduced quality of land cover are difficult to unravel, because they commonly appear to work in tandem. As a result (a) environmental change cannot be assumed or “predicted”, but must be studied inductively by experts with science skills, and (b) cause-and-effect relationships demand an understanding of ecological behavior, for which humanistic insights are indispensable. Social science models highlight systemic relationships from socioeconomic and structural perspectives, but are less suited to deal with the complexity of environmental change or the contingencies exemplified by human resilience. Near Eastern, Greek and Roman agronomic writings offer elite “voices” that speak to cumulative technological change, scientific understanding, and the context of intensification. Rural voices can be heard through ethnography, and in eastern Spain are extended into the past by archaeology and archival research. In the absence of structural constraints, they reveal collective decision-making with respect to a shifting repertoire of agricultural strategies that take into account market opportunities, demographic growth, finite resources and environmental problems. Such adaptability spells resilience, and “good farming” is culturally embedded as a civic responsibility, both in the ethnographic present and in the older, elite agronomic writings. But if the “moral economy” erodes in the wake of food stress, tax extortion, instability, insecurity, or ideological oppression, there is little incentive to pursue long-term strategies, so that behavior focuses on short-term survival. The context for this dialectic of poor versus good ecological management may be structural, but cause-and-effect in the traditional Mediterranean world ultimately depended on ecological and human resilience. Long-term sustainability is similarly non-predictive. It depends on people, rather than social theory.