共查询到20条相似文献,搜索用时 15 毫秒
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Johnathan L. Chenoweth 《Geographical Research》1998,36(3):248-261
In 1964, the Premier of Victoria, Australia, Henry Bolte, announced that, in order to protect irrigation interests in the north of the state, he would prevent Melbourne from developing new water resources from the north of Victoria's Great Divide. Neither the water resource needs of Melbourne, the need for irrigation development nor the changing economic structure of the state provides a satisfactory explanation for this decision. Instead, Bolte's policy appears simply to have provided a means of improving the parliamentary position of the Victorian Liberal government. Bolte's principle has never been formally revoked and continues to influence water resource planning in the state. In order to make the most appropriate use of Victoria's limited natural resources, it is imperative that ‘Bolte's divide’ should not continue to influence future resource development and allocation. 相似文献
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Shurlee Swain 《The Journal of religious history》2002,26(1):65-77
The presence of two women amongst the seventeen international revivalists who visited Australia in the period 1863 and 1912 has been seen as unremarkable by religious historians, or read as evidence that the Christian churches were outside, or perhaps even in advance of, the nineteenth-century struggle for women's rights. However, only representations of their performance remain, representations which, this article argues, attempted to normalize both their presence and their message. A more critical reading of contemporary reports would suggest that the way in which female evangelists were reported should be seen as intrinsic to the attempt by church leaders to contain and control women's expanding role. The success of their endeavours rendered female evangelists largely invisible but the lengths to which they went to discount the challenge the female evangelists mounted to conventional constructions of gender, provide evidence of its power. 相似文献
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《Family & Community History》2013,16(2):89-103
The Manchester and Salford Boys’ and Girls’ Refuge offered a place of sanctuary for destitute children. It expanded rapidly during the late-nineteenth century and established a number of homes that catered for a range of childhood needs. This article focuses on the experience of children admitted to the Refuge and subsequently emigrated from one of its orphan home. It considers the processes of child migration by examining the relationships between the home and the family. The analysis questions middle-class ideas about the parenting of poor families, the economic motives behind emigration, and introduces a number of case studies to evaluate whether emigration achieved its goal of leading children towards a respectable life away from the city. 相似文献
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William G. Siesser 《Alcheringa: An Australasian Journal of Paleontology》2013,37(3):159-170
Oligocene-Miocene rocks of the Torquay Basin contain at least 55 different species of calcareous nannofossils. These species allow zonation of an offshore subsurface section (Nerita No. 1 Well) and two onshore sections (near Torquay). The Angahook Formation and the base of the Jan Juc Formation in the Nerita No. 1 Well belong to Martini's (1971) NP 22 calcareous nannofossil Zone (early Oligocene). The NP 23 Zone could not be identified with certainty, but Zones NP 24/25 (late Oligocene) to NN 2 (early Miocene) were recognized in the Jan Juc Formation. The Oligocene-Miocene boundary is present between 122 m and 135 m below the sea floor at this site. The Puebla Formation, exposed at the sea floor, contains NN 5 spanning the early-middle Miocene boundary. Onshore along the Torquay coast, NP 24/25 (late Oligocene) is present in the Angahook Formation; the Jan Juc Formation at Bird Rock also contains NP 24/25, except the uppermost 2.5 m which belongs to NN 1. The NN 2 Zone begins at the contact between the Jan Juc and Puebla Formations and continues upward for at least 3 m. After a covered interval, NN 4 was identified 10 m above the contact. The Oligocene-Miocene boundary is placed at the base of the hard band capping Bird Rock in the type section of the Jan Juc Formation. Nannofossil assemblages in the Torquay sections suggest deposition in cool, shallow continental shelf waters. The assemblages in Nerita No. 1 Well also suggest cool shelf waters, although deeper than at Torquay. 相似文献
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Stephen A. Brighton 《International Journal of Historical Archaeology》2004,8(2):149-164
Symbols are manipulated to express social identity and to reaffirm or create a sense of place. Smoking pipes recovered from late nineteenth-century privies in the Dublin Section of Paterson, New Jersey, bear the symbol of the Red Hand of Ulster. Today, the Red Hand of Ulster is ubiquitous on Unionist murals throughout Northern Ireland symbolizing Northern Irish Protestant identity. Originally, the Red Hand symbolized the dawn of the Irish High King of Ulster. In late-nineteenth-century Paterson, it is argued here, the symbol was embedded in ethnic politics involving the Irish Diaspora and Irish–American identity developed through the Gaelic revival and Irish–American organizations and labor unions. 相似文献
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R.E. Molnar Timothy F. Flannery Thomas H.V. Rich 《Alcheringa: An Australasian Journal of Paleontology》2013,37(2):141-146
The discovery of an astragalus of an allosaurid theropod in southeastern Australia extends the geographic range of the Allosauridae to include all continents except Antarctica and the Indian subcontinent. In addition, it confirms the presence of this family during the Early Cretaceous. 相似文献
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L.M. Head 《Geographical Research》2000,38(1):36-53
Changes in settler impacts on Summerland Peninsula, Phillip Island are examined, with an emphasis on the recent program of environmental restoration associated with the Penguin Parade, one of Victoria’s largest tourist attractions. Management strategies construct nature around an ideal of human absence, expressed in, for example, removal of residents and residential buildings; representations of the Aboriginal presence as both prehistoric and part of nature; and formalised rather than experiential environmental education. Paradoxically this encourages intensified tourism and its associated impacts, such that the economics of environmental preservation are dependent on its commodification. This paper draws on two traditions of cultural geography, with components undertaken more than 20 years apart. I argue that a combination of Sauerian and deconstructive approaches can be productively applied to many current environmental issues. 相似文献
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《Journal of Field Archaeology》2013,38(1):62-72
AbstractHere we document the investigation of the first Australian Aboriginal mortuary tree found since the early 20th century and the first studied by archaeologists and Aboriginal traditional owners. In 2001, a landowner discovered Aboriginal skeletal remains inside a fallen, dead tree while evaluating the tree’s potential as firewood, leading to the investigation of the site. The tree was located near Moyston, in southwestern Victoria, in traditional Djab Wurrung country and held the partial skeletons of three Aboriginal individuals—two adults and a child. Clay pipe-stem wear on several teeth belonging to the two adults indicates that these remains were broadly contemporaneous secondary placements from the early post-contact period (ca. a.d. 1835–1845). Along with five additional mortuary trees within 30 km of the Moyston tree, this practice constitutes a previously unknown traditional mortuary pattern and contributes to our understanding of the complex mortuary behavior of the Aboriginal people of southwestern Victoria. 相似文献
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Former missions and reserves occupy an increasingly important place in Australian Aboriginal heritage, as sites of recent
memory, ancestral resting-places, and the foci of social action in the present. Since the 1970s heritage managers have drawn
heavily upon archaeological research in reclaiming places such as Ebenezer Mission for Aboriginal descendants as well as the
non-Aboriginal community. This program of research and conservation has been shaped by Aboriginal memories and values that
express the community’s self-understandings and its hopes for the future, in a process that reveals the relationship between
tangible and intangible aspects of the past. 相似文献
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Historical records indicate that the fertile soils of the western and central Wimmera Plains of Victoria, Australia formerly supported grassy woodlands on rises and flats, and grasslands on shallow depressions and clay plains. Soil type and micro-relief appear to have been the major factors that determined the distribution of these communities. Burning of the woodlands by Aborigines may have contributed to their open grassy nature. The few ungrazed remnants of Buloke (Allocasuarina luehmannii) woodland support a suite of species that are absent from or uncommon in other Buloke woodland remnants in the region. This work demonstrates that in districts where little intact native vegetation remains, investigation of the distribution and floristic composition of the pre-settlement vegetation can provide useful information for the maintenance and restoration of remnant vegetation. 相似文献
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Eric J. Guiry Bernice Harpley Zachary Jones Colin Smith 《International Journal of Historical Archaeology》2014,18(3):415-440
This paper presents the first use of bone collagen stable isotope analyses for the purpose of reconstructing historical animal husbandry and trade practices in Australia. Stable carbon and nitrogen isotope analyses of 51 domesticate and commensal specimens demonstrate that meats consumed at the mid to late nineteenth-century Commonwealth Block site in Melbourne derived from animals with a diverse range of isotopic signatures. Potential factors contributing to this diversity including animal trade and variability in local animal husbandry practices are discussed. From these results we suggest that stable isotope-based paleodietary reconstructions have significant potential to illuminate a variety of human-animal relations in Australia’s historical period as well as other New World contexts. 相似文献