WHAT DOES MORTUARY VARIABILITY IN THE OHIO VALLEY MIDDLE WOODLAND MEAN? AGENCY,ITS PROJECTS,AND INTERPRETIVE AMBIGUITY

Building on what I view as the inability of archaeologists to distinguish patterning in the treatment of the dead in the central Ohio Valley Middle Woodland (Adena and Hopewell combined), I suggest an interpretive shift to focus instead upon agency; that is, upon mortuary events as the products of individuals and teams performing ritual acts using relics of their dead. That said, the remains we interpret as persona become, in effect, the “abandoned projects” of that agency, and their interpretation in the archaeological contexts we excavate (accretional mounds and other forms of mortuary features) is hedged around with what I call interpretive ambiguity. This approach embraces what we see as the extreme mortuary variability characteristic of the time and place without denying that underlying mortuary beliefs were real and conservative. Rather, it focuses upon the interpretation of place and how historical events occurring in places reflect larger social interactions.     

WHAT ATTRACTS KNOWLEDGE WORKERS? THE ROLE OF SPACE AND SOCIAL NETWORKS

The aim of this paper is to identify the determinants of the geographical mobility of skilled individuals, such as inventors, across European regions. Among a large number of variables, we focus on the role of social proximity between inventors’ communities. We use a control function approach to address the endogenous nature of networks, and zero‐inflated negative binomial models to accommodate our estimations to the count nature of the dependent variable and the high number of zeros it contains. Our results highlight the importance of physical proximity, job opportunities, social networks, as well as other relational variables in mediating this phenomenon.     

CAN THERE BE A BOURDIEUSIAN THEORY OF CRISIS? ON HISTORICAL CHANGE AND SOCIAL THEORY

Philip Gorski's edited book engages the question of how Bourdieu's concepts can aid historical analysis, and in particular, account for change as well as reproduction. From a fascinating set of papers, this review essay takes special notice of two that theorize crisis. One, by Ivan Ermakoff, engages the question of whether disruption creates the opportunity for more conscious calculation on the part of actors; a second, by Gisele Sapiro, considers how a crisis reverberates through a specific field. This leads to further reflection on Bourdieu's work on power and the state, as well as a call for crisis hermeneutics in social theory.     

ROMANCE,PRACTICE AND SUBSTANTIVENESS: WHAT DO LANDSCAPES DO?

Although Torsten Hägerstrand is not known primarily as a landscape geographer, he made significant contributions to the understanding of landscape in Swedish geography. This paper argues that Hägerstrand examined the importance of representation for the understanding of landscape as place and territory, which is a key ingredient in current engagements with landscape within (Nordic) geography and the broader European political context. The current debate on landscape, however, reaches beyond Hägerstrand's rather “scientistic” approach and brings out a stronger sense of the cultural, social and political powers conveyed by landscape and representation. We show that this is made explicit in recent scholarly work on the so‐called substantive landscape. The paper also provides an introduction to the essays of this theme issue, which reflects a selection of the landscape research presented at the Inaugural Meeting of Nordic Geographers at Lund, Sweden, in May 2005.     

WHAT SCALE MATTERS? EXPLORING THE RELATIONSHIPS BETWEEN INDIVIDUALS' SOCIAL POSITION,NEIGHBOURHOOD CONTEXT AND THE SCALE OF NEIGHBOURHOOD

Over the past few years, neighbourhood effects research has received significant attention from the academic world, not only in the US, where that attention has a longer tradition, but also in Western Europe. There is also substantial interest among policy makers. Most policy makers intend to reduce concentrations of poverty by enhancing the social mix of neighbourhoods. Avoiding high immigrant concentrations in particular neighbourhoods is another issue that fuels political debate and policy intervention in many Western European countries, Scandinavian countries included. However, there are clear gaps in the understanding of the relationship between neighbourhood composition and social outcomes. One of these gaps regards the scale of the neighbourhood; if there would be neighbourhood effects, what scale is it relevant to consider? Is mix good or bad for the social prospects of individuals at a level that is very local, for example a few neighbouring streets, or could mix be helpful at a somewhat higher scale? This article will focus on this issue, applying individual longitudinal data in multi‐level models for the entire active population of the three largest metropolitan areas in Sweden. We will explore the degree to which the social and ethnic composition of geographical districts, at a variety of scales (measured at time t), are statistically related to individual employment and earnings for adult metropolitan residents at time t+1, controlling for relevant personal and household characteristics.     

THE CRISIS OF HUMANITY: OR,WHAT IF WE HAVE NEVER BEEN HUMAN?

This collection of nine essays brings together a variety of responses to the question of the “nonhuman turn” within the humanities and the social sciences, understood broadly as a developing concern with overcoming anthropocentrism in its diverse manifestations. Emerging from The Nonhuman Turn conference held at the University of Wisconsin‐Milwaukee in 2012, which was hosted by the Center for 21st Century Studies, it represents the first attempt to account for and consolidate the many intellectual approaches and developments that may now be regarded as constituting the nonhuman turn. The nonhuman turn is contextualized as both “yet another” turn but also a necessary one, and as something critically distinct from “the posthuman turn”—whereas the posthuman turn is concerned with what comes after the human (ways of being, ways of thinking), the nonhuman turn insists (according to editor Richard Grusin) that “we have never been human.” My reading of this volume suggests that this claim is not borne out across the chapters it contains, and that the notion that we have never been human, though a noble gesture to Bruno Latour's widely lauded claim that “we have never been modern,” does not enable a new philosophy, nor does it advance the two primary streams of philosophical thought featured here: object‐oriented ontology (OOO) and new materialism.     

3. MENTALITY AS A SOCIAL EMERGENT: CAN THE ZEITGEIST HAVE EXPLANATORY POWER?1

This paper probes the explanatory value of mentality as a social emergent in general and of the Zeitgeist in particular. Durkheim's contention that social facts have emergent properties is open to the charge that it implies logically inconsistent “downward causation.” on the basis of an analogy with the brain‐mind dilemma and mental emergentism, the first part of the essay discusses and dismisses the notion of social emergent properties that cannot be reduced to the properties of their component parts—individuals—and their internal relations. However, ontological individualism need not compel us to methodological individualism. The second part introduces two challenges to methodological individualism. The most radical is Rajeev Bhargava's assertion that the meaning of a belief is determined not by the individual holding the belief but by the entire linguistic community. Bhargava's “contextualism” is closely related to the (post)structural demand that we focus on discourse as a communal entity instead of continuing a delusive quest for the intentions of individual speakers. a more modest alternative is Margaret Gilbert's plea for using “plural subjects”—social groups in which “participant agents” act jointly or have a jointly accepted view—in the practical syllogisms that are central to rationalizing action explanation. The notion of plural subjects lends credence to, and is reinforced by, “situationist” social psychology, which shows how people conform to peer groups, authorities, and roles. building on Wesley Salmon's and Peter Railton's ecumenical accounts of explanation, the essay argues that both individual rationalizing action explanations and explanations based on plural agents can give explanatory information: we need not choose one or the other. The third part discusses how the Zeitgeist can provide added explanatory value in an analysis of the New left. This is possible if the “spirit of the sixties” is seen as representing the values and worldviews of the “sixties generation” as a social group in Gilbert's terms. Radical youth would suspend judgment and pool their wills to conform to what they perceived were the views of the imagined “sixties community” or—rendering more explanatory force—to smaller parts of it in the guise of peer groups and organizations.     

WHAT IT MEANS TO BE HAKKA IN CYBERSPACE： DIASPORIC EIHNICITY AND THE INTERNET

本文详细讨论了以因特网技术为标志的日益加剧的全球化对分居在世界各地的客家人的认同、客家研究等方面的影响。全文分理论依据、方法论、客家全球网、客家全球网络中的论题、其它客家因特网的论题、客家全球网是一个“地方跨国客家社区”和结语八部分。     

DOES DIVERSITY IN URBAN SPACE ENHANCE INTERGROUP CONTACT AND TOLERANCE?

Contemporary urban theory has started to question the elevation of diversity as a panacea for enduring urban problems – segregation, prejudice and intergroup hostility. This critique coincides with an opposite tendency within classic contact theory and research. The latter tradition has developed an increasing enthusiasm for face-to-face interaction. The contact hypothesis, which presupposes established contact, has received conclusive support independent of target groups and contact settings. Research on 'lived diversity', which includes both contact and lack of contact, offers two supplementary insights. It shows, on the one hand, that boundaries are inscribed in social spaces. Physical proximity between ethnic and social groups tends to have a minor effect on interaction. Interaction, on the other hand, is not essential to attitude formation. Both subfields within contact research have confirmed that urban space may act as a catalyst for tolerant attitudes. This observation corresponds with increasing recognition of affective states, such as empathy, anxiety and group threat. Contact research has therefore, in summary, transcended the scope of the contact hypothesis. It has expanded into the realm of urban theory, which foreshadows future collaboration between the two traditions. Some key points for such exchange are suggested at the end of the article. Future research should combine an open-ended approach to casual contact with a diversified conception of diversity and a richer conception of urban space. A move in this direction would leave substantial space for geographical research.     

WHAT TYPE OF HISTORIAN? CONCEPTUAL HISTORY AND THE HISTORY OF CONCEPTS: A COMPLEX LEGACY AND A RECENT CONTRIBUTION

Javier Fernández Sebastián's edited collections of essays, Political Concepts and Time, is both a critical homage to the monumental work of Reinhart Koselleck (1923–2006) and an important contribution to the methodology of history‐writing. Centered on the polysemic nature of concepts, which are read as “‘vehicles for thought’” studied in their pragmatic and communicative applications in society, Political Concepts and Time provides a stimulating analysis of the role, weight, and future of conceptual history. Its thirteen essays offer an account of problems, questions, and debates on the interplay of words and concepts, meaning and historical change, context and discourse. They endeavor to clarify the complicated and perennially unresolved relationship between theory and practice. In order to do so, Fernández Sebastián has assembled a scholarly composite and broadly international group of specialists from a variety of disciplines and research fields. With the intellectual legacy of Koselleck's Begriffsgeschichte looming large, this book rethinks the ways in which not just historians but also social scientists and philosophers study the past as the expression of contingent, ever‐changing, and revocable semantic units shaping the culturally plural worlds we inhabit. Informed by the idea that history is porous, Political Concepts and Time also deals with the perhaps obvious but no less challenging issue of our approach to time as everyday experience and through its representation(s). Together with exploring the volume's specific historical topics, this essay will highlight some of its limitations and, above all, will respond to its criticism of intellectual history. The following pages will thus argue the case for the latter methodological perspective by reflecting on the type of historian it delineates. Claiming that in their investigation of past meanings intellectual historians make use of creative imagination, the essay will suggest that this model of history‐writing leads to a better understanding of multiple sources and that it might ultimately help overcome some of the inconsistencies and often simplistic divisions between various branches of the historiographical tree. In particular, a small proposal to reconcile conceptual and intellectual history will be advanced.     

DOES AGGLOMERATION MATTER EVERYWHERE?: NEW FIRM LOCATION DECISIONS IN RURAL AND URBAN MARKETS*

We test whether commonly used measures of agglomeration economies encourage new firm entry in both urban and rural markets. Using new firm location decisions in Iowa and North Carolina, we find that measured agglomeration economies increase the probability of new firm entry in both urban and rural areas. Firms are more likely to locate in markets with an existing cluster of firms in the same industry, with greater concentrations of upstream suppliers or downstream customers, and with a larger proportion of college‐educated workers in the local labor supply. Firms are less likely to enter markets with no incumbent firms in the sector or where production is concentrated in relatively few sectors. The same factors encourage both stand‐alone start‐ups and establishments built by multiplant firms. Commuting decisions exhibit the same pattern as new firm entry with workers commuting from low to high agglomeration markets. Because agglomeration economies are important for rural firm entry also, policies encouraging new firm entry should focus on relatively few job centers rather than encouraging new firm entry in every small town.     

THE ASSOCIATION BETWEEN URBAN SPRAWL AND OBESITY: IS IT A TWO‐WAY STREET?

ABSTRACT.  We empirically examine the relationship between obesity and urban development patterns where individuals reside. Previous analyses treat urban form as exogenous to weight, and find higher body mass indices (BMI) among residents of areas with sprawl patterns of development. Using samples of recent movers, we find that the causality runs in both directions. Individuals who move to denser locations lose weight. As well, BMI is a determinant of the choice of a dense or sprawling location. In sum, while moving to a dense area results in weight loss, such locations are unlikely to be selected by individuals with high BMI.     

“WHAT HAS POSTERITY EVER DONE FOR ME?”: FUTURE GENERATIONS,INTERGENERATIONAL JUSTICE,AND THE CHRONOPOLITICS OF DISTANT FUTURES

“Future generations” play a key role in current political debates. In the context of the climate crisis especially, political controversies are often framed as moral problems of “intergenerational justice.” This article aims to historicize the use of the concept of “future generations” in modern political discourse and to uncover its long—and often ambivalent—history. Its main argument is that talking about “future generations” was part of an attempt to integrate (distant) futures into the political discourse of the time. The first part of the article outlines a theoretical perspective on the relationship between generations and temporalities. The second part focuses on how anticipating “future generations” became an important part of the history of utopian thinking and political planning in the nineteenth and early twentieth centuries, especially in the realm of demographic and economic discussions. The third part analyzes the emergence of “future ethics” and “intergenerational justice” as important political discourses in the 1970s. This part refers both to the academic debates about “future generations” and to the way political decision-makers used the concept to legitimize their policies. The article argues that the concept of “future generations” should not be taken as an ethical principle that transcended the political debates of the present. Rather, it was itself the result of intense political controversies.     

CHINA AND THE SOVIET UNION: WORLDS APART?

The past growth of industrial production of the Soviet Union and of China are compared. For most branches of production the present gap between the Soviet Union and China is enormous, especially on a per capita basis. Even allowing for a time lag of 25 years, levels of production in China are notably lower. A primary factor is the weak natural resource base of China. The future prospects for China to duplicate the past rapid industrial growth of the Soviet Union are judged to be poor.     

CAN A PREDICTED FUTURE STILL BE AN OPEN FUTURE? ALGORITHMIC FORECASTS AND ACTIONABILITY IN PRECISION MEDICINE*

The openness of the future is rightly considered one of the qualifying aspects of the temporality of modern society. The open future, which does not yet exist in the present, implies radical unpredictability. This article discusses how, in the last few centuries, the resulting uncertainty has been managed with probabilistic tools that compute present information about the future in a controlled way. The probabilistic approach has always been plagued by three fundamental problems: performativity, the need for individualization, and the opacity of predictions. We contrast this approach with recent forms of algorithmic forecasting, which seem to turn these problems into resources and produce an innovative form of prediction. But can a predicted future still be an open future? We explore this specific contemporary modality of historical futures by examining the recent debate about the notion of actionability in precision medicine, which focuses on a form of individualized prediction that enables direct intervention in the future it predicts.     

ENVIRONMENTAL AND EVOLUTIONARY ECONOMIC GEOGRAPHY: TIME FOR EEG2?

This article argues that recent proposals for environmental and evolutionary economic geographies (EEG 1 and EEG2) should be integrated; EEG² is used as “passing convenience” to make this case. EEG1's emphasis on environmental imperatives is loosely framed and needs a theoretical socio‐economic evolutionary base that is the central thrust of EEG2. Meanwhile EEG2 would be empowered by incorporating environmental concerns within its mandate. Moreover, both EEG1 and EEG2 share common roots in institutional methodologies, emphasize cumulative causation and path‐dependent behaviour, have strong interests at regional scales of analysis, and both are intimately tied to the causes and consequences of innovation. This article provides a rationale and suggests an integrative conceptual approach for developing EEG². In particular, the article outlines a conceptual framework that interprets EEG² in terms of co‐evolutionary socio‐ecological and multi‐scalar processes that are situated within a reasoned history interpretation of economic development. This framework further highlights the roles of path dependency, innovation, multinational corporations and value chains. How this multi‐scalar framework may be elaborated is then discussed around three themes: extending placed‐based analysis of localized clusters; broadening the scope of global value chain analysis; and re‐engaging the analysis of core–periphery relations. Ultimately the case for EEG² is to ensure that economic geographic perspectives are fully incorporated in debates over the co‐evolution of economy and environment, in research and policy terms one of, if not the, central challenges of development in the 21st century.