安徽淮河流域自然人文环境对地名历史文化资源的影响

文章主要从地理环境、政治环境、经济环境、文化环境四个方面,论述了安徽淮河流域自然人文环境对地名历史文化资源形成、变迁、传承和内涵的影响,并着重论述了自然人文环境对各种类型地名的语言和实体内涵的影响。作者认为自然人文环境对地名历史文化资源的影响带有普遍意义,因此在全国地名普查、规划、管理和保护等工作中,应该高度重视自然人文环境因素的作用和影响。     

儿童与自然的人地关系研究:接触、认知与情感

自然可以对儿童身心、认同和社会关系产生重要的影响。儿童与自然的关系的地理学研究成果在2015年后呈爆发式增长态势。研究主要聚焦于三个话题：有关儿童与自然接触的研究，包括如何让普通的儿童和有特殊照顾需要的儿童更好的接触自然，以及影响儿童与自然接触的社会文化因素；儿童自然认知的研究，包括儿童的自然意象、校园自然和户外自然作为教育空间的相关研究；儿童自然情感的研究，包括儿童的自然体验、儿童与自然及中介的关系，自然对儿童情感的影响相关的研究。本文呼吁学界能更多关注中国情境下儿童人地关系。     

景区项目建设与自然景色结合策略探析

如今,自然风景区越来越受到人们的青睐,针对自然风景区所开发的项目随之增多,虽可满足旅客需求以及增强体验感,但一定程度上会影响自然景色的美观,甚至破坏生态环境。基于此,本文将对景区项目建设与自然景色结合的策略进行探讨,以期望能够让景区项目与自然景色相得益彰,在不影响自然生态环境的基础上满足人们的旅游需求。     

博物馆文物保存环境控制研究

文物保存是博物馆的重要工作,但由于文物材料的特殊性和环境因素的作用,文物自然损坏极为常见,影响文物的长期保存。文本探讨了博物馆文物保存环境的控制策略,对减缓文物的自然损坏有一定积极意义。     

西安府文庙的择址及其对周围环境的塑造

西安府文庙的择址巧妙结合传统文化、地理条件等方面的因素,力求达到自然和人文融合的"天人合一"的境界。同时府文庙的存在也对周围自然、人文环境产生了深远的影响。     

绿色出游,你我同行

<正>自然环境和人文环境是人类在与自然相处中或能动或被动作用的结果,对环境的保护程度标志着一个国家或地区的生态水平和文明程度。经过数千年的磨合,人类已经由疯狂地征服自然,转变为适应自然,谋求与自然和谐相处。一个国家或地区对自然和人文环境的高度关注,深刻地影响着其人民的思想和行为。为了进一步保护自然和人文环境,提高国民素质,我国在公民旅游方面提出了一些基本的行为规范。     

系统动力学视角下我国自然旅游资源私有化影响机制研究

定义了"自然旅游资源私有化"现象,分析了NBTRP的积极影响和消极影响。在此基础上,采用了系统动力学方法抽象了4个模型解释NBTRP积极影响和消极影响的作用机制。这4个模型分别为"NBTRP之前"、"成功的NBTRP"和"失败的NBTRP"三种情况下的利益相关者作用模型和以自然旅游资源量为核心的"NBTRP的整体系统动力学存流量模型"。     

美国生态中心主义观念的形成及其影响

在对传统的以“征服自然”为特征的人类中心主义自然观念进行批判的基础上,亨利·梭罗率先提出了其超验主义生态观.缪尔在继承梭罗思想的基础上,提出了具有生态中心主义色彩的自然保护理论,对当时的环境保护运动产生了重要影响.而利奥波德则在对功利主义的保护思想进行批判的基础上,对前两人的观点进行发展和完善,提出了著名的大地伦理学,标志着生态中心主义观念的最终形成.生态中心主义思想对于推动美国人自然观念的变革和资源保护运动的发展发挥了重要的历史作用.     

现代城市中生态景观设计浅析

现代经济的繁荣进步,环保理念的广泛渗透,带动了城市景观设计理念的逐步更新。然而,受多种因素影响,大部分现代城市景观设计仍不具备人文气息与自然风光特色,导致景观设计背离自然思想。据此,文章从生态环境基本特征出发,引入自然元素以创新城市景观设计,期望能为景观设计与自然保护理念的有机融合、城市自然生态环境的创新发展提供参考。     

试析自然和人文环境对西北近代商贸经济的影响

近代西北地区商贸活动与自然和人文环境有很大的关系。自然和人文环境的较大差异,使得西北与其他地区互通有无成为必然,为西北商贸发展提供了有利条件,造成了西北地区经济具有鲜明的特色。同时,自然和人文环境也对西北商贸活动造成了一些不利影响,但总体来看有利因素是占主导地位,这也是近代西北商贸活动一直能较繁盛的原因。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.