性别考古学研究综述——以中国考古学为中心

中国考古学理论与方法渐趋多元化,而性别考古学却未引起足够的重视。本文梳理了性别考古学产生以来所走过的的历程,尤其对中国考古学中的性别研究进行了较为详细的梳理。本文将中国考古学中的性别研究划分了三个阶段,即20世纪30年代至建国、建国之后至20世纪90年代、90年代至今。其中在第三个阶段,后现代视角的性别考古学真正在中国出现。本文并对中国后现代视角下的性别考古学进行了反思,希冀能够引起学者的注意。     

Much More than Gender

Numerous publications on gender archaeology present case studies that incorporate gender in their analyses, but make little use of feminist theory and critique, and are ambivalent or negative to feminism. Aspects of Norwegian, British and American gender archaeology are discussed in relation to a desire for the ‘mainstream.’ The reasons for, and consequences of, a lack of feminist theorizing and engagement are related to Donna Haraway’s concept of situated knowledges.

Doing Archaeology as a Feminist: Introduction

Gender research archaeology has made significant contributions, but its dissociation from the resources of feminist scholarship and feminist activism is a significantly limiting factor in its development. The essays that make up this special issue illustrate what is to be gained by making systematic use of these resources. Their distinctively feminist contributions are characterized in terms of the recommendations for “doing science as a feminist” that have taken shape in the context of the long running “feminist method debate” in the social sciences.     

Archaeologies of Aspiration: Historical Archaeology in Rural Central Sicily

Using material from a survey and excavation project in central Sicily, this paper discusses the complexities of understanding the material effects and archival data related primarily to nineteenth- and twentieth-century rural landscapes. Although it is possible to frame the relevant processes in terms of resistance and capitalist relations, the authors suggest that to understand this material within its historical context, it is necessary to identify aspirations and values related to the various overlapping as well as competing social groups with interests in the countryside, including large land-owners and institutions, leaseholders and their associates, small landholders and landless peasants.     

Public Significance and Imagined Archaeologists: Authoring Pasts in Context

This paper explores how archaeological authorship is an articulation of the imagined social roles archaeologists play with the actual contexts of our practice. The discovery of popular public discourses on archaeology should not be seen as impediments to pure archaeologies, but as routes to the significance archaeology seeks to attain. A parallel concern with the determining influence of public concerns in ethnography is reviewed to develop a method for an archaeology that is truly publicly formed. An example of a public archaeology program developed in dialogue with existing historical debates in Annapolis, Maryland illustrates.     

Historical Archaeology and the Slave Ship

This introduction explores the relationship between maritime archaeology and the historical archaeology of the African Diaspora, and discusses the structure and content of this special issue of IJHA, which marks the 200th anniversary of the abolition of the British slave trade in 2007.     

After the Typhoon: Multicultural Archaeologies of World War II on Peleliu,Palau, Micronesia

Abstract

In the autumn of 1944, one of the worst battles of the Pacific War took place between the Americans and Japanese on the small Micronesian island of Peleliu in the Palau group. Over more than two months of combat, its garrison fought almost literally to the last man, while US casualties were proportionately among the heaviest of the entire war. Afterwards largely overlooked in the public consciousness, the battlefield is now the best preserved of the Pacific theatre and is the subject of an extensive archaeological survey, coupled with a programme of large-scale unexploded ordnance removal. This paper is the second of two, following our previous publication summarizing the more conventional results of the fieldwork. Here, we instead explore the deeper ways in which the material culture of Peleliu can illuminate the multicultural histories of the fighting and thus enable the battlefield to stand as a lasting, reflective memorial to all those whose lives it touched. We address the neglected narratives of the Japanese, the Korean and Okinawan forced labourers, and also the marginalized members of the US forces including African-Americans, Hispanics, and Native Americans. In particular, we attempt to bring out the indigenous perspective on the material heritage of an imported and deeply alien war. In combination, we hope the research can provide new theoretical avenues of exploration for the archaeology of battlefields.     

A Feminist Literary Cartography of the Canadian North: Women,writing and place in Aritha van Herk's Places Far From Ellesmere

This article examines the idea of North in Aritha van Herk's (1990) Places Far From Ellesmere, a feminist rereading of Anna Karenin that is also an exploration of place—Ellesmere Island—and of gender, identity and belonging. I situate my reading of Ellesmere firstly within feminist literary theory, focusing on the concept of intertextuality and on the implications of the concept, from the perspective of feminist theorists, for the acts of writing and reading. I further contextualise van Herk's work by outlining the growing sensitivity to the complexities of writing Canadian space in Canadian literary criticism. The focus then shifts to Ellesmere, beginning with an investigation of van Herk's representational practices and philosophies, which are organised around a critique of the relationship between writing, gender and power. I argue that van Herk's insistence upon the power of feminist textual rereadings, an insistence that results from her aversion to authority, critically shapes her geographical imaginary, and her understanding of North. By extending the text and thereby the practice of reading to geography, van Herk makes possible a feminist representation or rereading of the North that simultaneously contests the conventions of literature, of place and of gender. Ultimately, I argue that it is van Herk's commitment to investigate the processes of representation in which she is engaged that makes her representation of the North such a valuable text for feminist and literary geographers.     

Views and Commentaries: Struggling with the Past: Some Views of African-American Identity

Identity has been, and remains, central to African-American struggles with inequalities in the United States. In this paper I address various portrayals of African-American identity, and consider how these views of the past articulated with contemporary struggles. These portrayals range both in time and authorship, and include the views of former slaves, black intellectuals, and archaeologists. Taken together, they reflect the dynamic nature of identity, as well as the shifting importance of Africa as a root of identity and source of strength in struggles, past and present.     

Recent archaeological research in the Northeastern United States and Eastern Canada

The Northeast is comprised of interior and coastal areas that were historically occupied by Iroquoians and Algonquians respectively. This brief review sets aside most Euroamerican historical archaeology and developments prior to A.D. 900 to concentrate on recent research that has dominated regional attention and is most likely to be of interest to archaeologists working elsewhere. The review argues that while Iroquoian archaeologists often work with or against broad controlling models of long standing, archaeologists in the Maritimes and New England more often focus on technical problems that are relevant to shared interests in broad topical issues. The contrast relates to both differences in the their databases and differences in how archaeological research is conceived.     

The Bioarchaeological Investigation of Childhood and Social Age: Problems and Prospects

Recently, the value of the study of children and childhood from archaeological contexts has become more recognized. Childhood is both a biological and a social phenomenon. However, because of specialization in research fields within anthropology, subadults from the archaeological record are usually studied from the biological perspective (bioarchaeology) or, more predominantly, the social perspective (social archaeology), with little research that incorporates both approaches. These polarized approaches to childhood and age highlight the dualistic way in which “biological” and “social” aspects of the body are viewed. Some recent literature criticizes bioarchaeological approaches, and calls for the incorporation of childhood social theory, including social age categories, into subadult health analysis. However, few studies have explicitly addressed the practicalities or theoretical issues that need to be considered when attempting this. This paper critically examines these issues, including terminology used for defining subadulthood and age divisions within it, and approaches to identify “social age” in past populations. The important contribution that bioarchaeology can make to the study of social aspects of childhood is outlined. Recent theoretical approaches for understanding the body offer exciting opportunities to incorporate skeletal remains into research, and develop a more biologically and socially integrated understanding of childhood and age.

Views and Commentaries: Composed Versus Simple Pasts: About Archaeologists and Their Partners

Partnership is an equitable exchange of knowledge. In fact, the very nature and indisputability of imported and taught knowledge—the scientific one and here archaeological—question the nature of the traditional and ordinary knowledge of peoples concerned. These two kinds of knowledge differ in the nature of the facts recognized by each of them: scientific facts or tacit common knowledge facts built differently, and in the number and strength of the external allies they succeed in mobilizing. Even if they remain translatable one into the other at a certain cost, they are engaged in a race. The result seems lethal for traditional knowledge unless powerful nonscientific allies, opposed to this leveling standardization, get involved with researchers aware of the stake for the South but also for the North, committed for some centuries to a rationalization supported by science, its technics, and the socioeconomic powers able to fund them.Le partenariat est un échange équitable de savoirs. En réalité, la nature et l'indiscutabilité du savoir importé et inculqué—le savoir scientifique et ici archéologique—met en cause la nature du savoir ordinaire et traditionnel des peuples concernés. Ces deux formes de savoirs diffèrent par la nature des faits reconnus par chacun d'eux: faits scientifiques ou faits du savoir observationnel ordinaire, construits différemment, et par le nombre et la force des alliés extérieurs qu'ils réussissent à se donner. S'ils sont traduisibles l'un dans l'autre à un certaincoût, une course est néanmoins engagée entre eux. L'issue en semble fatale aux savoirs traditionnels à moins que des alliés puissants non-scientifiques, opposés à ce nivellement uniformisateur, s'engagent à leurs côtés avec l'appui des chercheurs conscients d'un enjeu qui concerne certes le Sud, mais aussi le Nord engagé depuis quelques siècles dans une rationalisation appuyée sur la science, ses techniques et les puissances socio-économiques capables de les financer.     

美国新社会史述评

美国新社会史学是 2 0世纪 60年代出现于美国的新史学潮流 ,它改变了美国学术主流的路线 ,是在美国 60年代的社会动荡的背景下产生并发展起来的 ;美国 60年代思想潮流和思维方式的变化是美国新社会史学产生的思想渊源 ;新的历史观的确立标志着美国新社会史学的最终形成 ;新社会史在它的发展过程中遇到了许多无法解决的问题 ,出现了许多弊病 ,80年代美国史学界针对这一切提出了改进方案 ,重新确立了自己独到的史学理论。     

Scratching beneath iconographic and textual clues: A reconsideration of the social hierarchy in the Dian culture of Southwestern China

The use of historical texts to interpret archaeological data is a common practice in Chinese archaeology. The selective use of archaeological material as evidential support to textual accounts can however project a limited view of ancient societies, where social behavior from distinct contexts are conflated to produce a single coherent narrative. This paper addresses this prevalent interpretational approach to the Dian polity, a Bronze Age culture located in southwestern China, through a systematic analysis of the mortuary evidence from four cemeteries. Results from the multivariate analysis are contrasted against the textual and iconographic materials to provide a more comprehensive understanding of Dian social organization and to demonstrate social patterning that challenges conceptions about the nature of Dian social hierarchy.     

Tiwanaku and Its Precursors: Recent Research and Emerging Perspectives

The Lake Titicaca Basin provides a fascinating case study for examining the prehistoric rise of complexity and archaic state development. The development of the Tiwanaku state and preceding polities involved conjunctions of regional environmental, socioeconomic, and ideological transformations. Significant social, economic, and ideological diversity characterized each major phase, indicating that the creation of inclusive domains of shared values, practices, and identities was critical to the formation of polities in the region. Tiwanaku and its precursors were, in great part, incorporative sociopolitical phenomena in which social diversity remained vital throughout their histories.     

Archaeology and the Forensic Investigation of Recent Mass Graves: Ethical Issues for a New Practice of Archaeology

The close of World War II marked the advent of international human rights legislation and the prosecution of individuals for human rights crimes, by both nation states and international tribunals. The prosecution at such trials often presents evidence from forensically excavated mass graves. Forensic archaeology is a new and expanding field and as such has yet to establish a uniform code of ethics, standard operating procedures, and transparency. In addition, there are complex and conflicting agendas of mass grave excavation. Mass grave investigation in Iraq since the 2003 American-led invasion is presented as a case in point.

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Résumé  La fin de la seconde guerre mondiale a marqué l’avènement international de la poursuite judiciaire des individus ayant commis des crimes de guerre et d’une législation des droits de l’homme à la fois de la part des nations et des tribunaux internationaux. La poursuite judiciaire engagée à souvent fourni la preuve de la présence, par excavation, de tombes de masse. L’archéologie des expertises médico-légales est devenue un champ nouveau en pleine expansion, et, en tant que tel, a établi un code éthique généralisé, ainsi que des procédures standard et de transparence. De plus, il existe des agendas complexes et conflictuels de tombes de masse découvertes par excavation. Ceci s’applique à l’Irak depuis 2003 où l’invasion menée par les. américains est sujette à enquête.

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Resumen  El fin de la Segunda Guerra Mundial marcó la aparición de una legislación internacional de derechos humanos y los juicios contra los acusados de crímenes contra los derechos humanos, tanto por parte de los estados nacionales como los tribunales internacionales. En los procesos de estos juicios a menudo se presentaban pruebas de la existencia de fosas comunes excavadas por forenses. La arqueología forense es una nueva disciplina en crecimiento y por ello, aún no ha establecido un código ético uniforme, procesos de funcionamiento estándar ni transparencia. Asimismo, hay programas complejos y conflictivos de excavación en fosa comunes. La investigación de fosas comunes en Irak desde la invasión del 2003 encabezada por EE.UU. se presenta como un caso paradigmático.

     

Dendrochronology reveals the construction history of an early 19th century farm settlement,southwestern Virginia,USA

The McDonald Farm (also called the Anderson-Doosing Farm) in Catawba Valley, Virginia dates to 1789 and is registered with the National Register of Historic Places maintained by the National Park Service. According to written accounts, oral histories, and architectural analyses, the construction of four structures (a collapsed cabin, a standing cabin, a barn, and a smokehouse) at the farm likely occurred in the early to mid-19th century. To verify and refine the construction dates of the four structures, we absolutely dated the tree rings in logs used in their construction by comparing their ring patterns with a composite reference tree-ring chronology created from four regional locations. We used established graphical and statistical techniques used in dendrochronology to ensure that all tree rings were dated absolutely with 99.99% certainty. We found cutting dates for the collapsed cabin ranged from 1809 to 1810, making the likely builder Samuel Myers and not Joseph Anderson, who is currently given credit for its construction. The logs in the barn had cutting dates ranging from 1830 to 1831, confirming the 1830 construction date estimated by the historical documents and confirming the builder was Joseph Anderson. The logs from the standing cabin and smokehouse had cutting dates ranging from 1838 to 1840, refining the “mid-19th century construction” listed in the register nomination. Furthermore, the nomination gave credit of the construction of these latter two structures also to Joseph Anderson, but the builder was actually John Gish who owned the farm from 1837 to 1845. Our study demonstrates the benefit and reliability of using dendrochronology to verify and refine construction dates and ownership histories of historic structures in the Southeastern U.S.     

Recent Progress in Bioarchaeology: Approaches to the Osteological Paradox

The publication of The Osteological Paradox (Wood et al., 1992, Current Anthropology, 33:343–370) a decade ago sparked debate about the methods and conclusions drawn from bioarchaeological research. Wood et al. (1992, Current Anthropology, 33:343–370) highlighted the problematic issues of selective mortality and hidden heterogeneity in frailty (susceptibility to illness), and argued that the interpretation of population health status from skeletal remains is not straightforward. Progress in bioarchaeology over the last few years has led to the development of tools that will help us grapple with the issues of this osteological paradox. This paper provides a review of recent literature on age and sex estimation, paleodemography, biodistance, growth disruption, paleopathology, and paleodiet. We consider how these advances may help us address the implications of hidden heterogeneity in frailty and selective mortality for studies of health and adaptation in past societies.     

Building Bridges of Memory: The Mothers of the Plaza de Mayo and the Cultural Politics of Maternal Memories

In this article, I explore the Mothers of the Plaza de Mayo as a site through which social memories are transmitted and connected to the realities of Argentina’s present. The conjuncture or disjuncture between people’s direct and individual memories of the past, their memory of the society’s collective past, and the “official” history can be used as a prism for seeing how power, and resistance, work through and reinforce a complex political economy. By giving testimony and re‐contextualizing the events of the dictatorship, the Mothers have been able to challenge the historical narratives of the state and construct competing ones. Furthermore, the present‐day activism and goals of the Mothers, as individuals and as a collective, are based on political commitments that have arisen in great part out of maternal relationships and maternal memories. Their maternal memories have led to a re‐signification of neoliberalism as a type of structural violence.