Mineralogical and Chemical Characterization of Roman Slag from the Archaeological Site of Castra (Ajdovščina,Slovenia)

This study deals with the mineralogical and chemical characterization of archaeometallurgical material from the Roman archaeological site of Castra (Ajdov??ina, western Slovenia). Samples were initially analysed via optical microscopy and X‐ray powder diffraction, with the composition of individual phases then determined using scanning electron microscopy coupled with electron‐dispersive spectroscopy, and Raman microspectroscopy. Chemical investigation was carried out by using inductively coupled plasma atomic emission spectroscopy to measure the major element content. The results showed that the slag originated from iron smithing operations, with calcium‐rich olivines, as well as wuestite and leucite, the most abundant phases. The investigated slags were also found to be characterized by significantly high lime levels, which probably promoted the formation of the calcium‐rich olivines.     

"No Flies on Bill": The Story of an Uncontrollable old Woman, My Grandmother, Ethel "Billie" Gammon

The family farm, once the mainstay of the state's economy, wasalready in decline in 1916 when Edith "Billie" Wilson was bornin south-central Maine to a family of Nova Scotian immigrants.Her father, a struggling farmer, encouraged his energetic teenagedaughter to strike out on her own: "There may be flies on Maand Pa, but there ain't no flies     

The Gendered Identities of the ‘Lieutenant Nun’: Rethinking the Story of a Female Warrior in Early Modern Spain

This article analyses the story of Catalina de Erauso, a Spanish nun, who escaped from a convent at the beginning of the seventeenth century to begin a new life as a military warrior serving under the King of Spain in colonial Latin America. Her story reveals that notions of sex and gender at the time were surprisingly elastic and flexible, and often more associated with acts and behaviour than with physical bodies. By examining how the personage of the Lieutenant Nun has been treated in Spain and in Britain in the nineteenth century, this article also evaluates the extent to which certain pre‐modern ideas about sex and gender continued to survive two centuries later.     

How to Queer the Past Without Sex: Queer Theory, Feminisms and the Archaeology of Identity

A queer archaeology is often equated to looking for ancient homosexuality. As a challenge to heteronormative practice, queer theory, instead, provides a framework for engaging with all aspects of identity formation and the processes and behaviors that mediate it. This article examines two primary points: (1) queer theory’s relationship to feminist practice and archaeology and (2) its application to the construction and production of difference among ancient Maya commoners. Through this analysis, I explore how investigations of identity and status can and should be part of a queer analysis. Work at the Northeast Group, part of the site of Chan, Belize illustrates how focus on internal class composition, specifically change through time, “queers” traditional models of ancient Maya class formation.     

Women Students and the London Medical Schools, 1914–39: The Anatomy of a Masculine Culture

During the First World War in Britain, women were exhorted to rally to the nation's need and to train as doctors. A number of the London medical schools opened their doors to female students for the first time. After the war, several of these schools reverted to their former status as exclusively male institutions. This article looks at these events in some detail, focusing on the controversies over co-education in medicine and attempting to unravel some of the issues and politics involved. It is suggested that the gender politics which characterise these debates illuminate our understanding of the social history of work cultures and masculinity in the period.     

The Story of Jimmy: the Practice of History on North Pentecost,Vanuatu1

The Story of Jimmy is a frequently told oral‐historical account of ‘first contact’ from North Pentecost, Vanuatu. It describes the adventures of a group of ni‐Vanuatu plantation labourers who escape from Fiji by hijacking a ship and navigate a return to their home islands in Vanuatu. Central to the story is a young white man, known simply as Jimmy. Unwittingly forced to make the journey with them, and before they are all finally shipwrecked on the east coast of North Pentecost, Jimmy witnesses the murder and cannibalisation of his father by the starving hijackers. Yet upon departing for home some four years later he bestows a new name upon the Island: Uretabe, the ‘world of love/gifts’. This story, with its dual‐inverted narrative of abduction, transformation, escape and return, presents a remarkable account at a unique moment of historical rupture and cross‐cultural exchange. In doing so it also expresses idiomatic themes of mobility, place and identity as they relate to the politics of both the colonial past and postcolonial present in North Pentecost. This paper explores those themes and narratives while considering their relevance to my own experiences as a researcher in the area.     

Charlotte Sophia Burne: Shropshire Folklorist,First Woman President of the Folklore Society,and First Woman Editor of Folklore. Part 1: A Life and Appreciation

Charlotte Burne (1850–1923) served the Folklore Society (FLS) for forty years. She was editor of the massive Shropshire Folklore (1883–6), and the second revised edition of the FLS's only official guide, The Handbook of Folklore (1914). She authored over seventy folklore papers, notes and reviews in Folklore and its predecessors, as well as several articles in newspapers and magazines; she was the first woman editor of this journal (1900–08) and the first woman President of the FLS (1909–10). This appreciation is the first part of a two-part study of her life and works. The second part will be a provisional bibliography of her published works.     

Masculine hegemony,the state and the incorporation of gender equity discourse: The case of Australian sport

Although the impact of affirmative action, equal opportunity and gender equity programs on the lives of Australian women have been explored in a number of areas, state interventions related to sport have received scant attention from public policy analysts. This paper examines how the Australian Sports Commission has framed its gender equity policy in the mutually reinforcing hegemonic discourses of masculinity and corporate managerialism. It is argued that the Commission's articulation of gender equity policy in terms of ‘market‐oriented individualism’ is both constituted by, and constitutive of, the shift from a ‘patriarchal‐welfare state’ to a ‘patriarchal‐managerial state’ in Australia. The paper also provides an example of the tensions between bureaucratic and feminist discourses in the state sphere.