Hope’s Work

This article, given as the Antipode RGS‐IBG Lecture on 28 August 2019, argues that hope can be found through training an attentiveness to the social world in troubled times. Hope then is an empirical question and a matter of documenting hopeful possibilities that often otherwise remain unremarked upon. In this sense “worldly hope” draws possibilities that are manifested in the social world and stands in contrast to cruel forms of optimism or an unrealistic faith in future progress. An argument for such an approach to hope and trouble is developed through two examples drawn from contemporary London life, namely, the silent walks at Grenfell Tower in West London and a community arts project in Bellingham, South East London.     

Tracing children’s politics

This article sets out to conceptualize children’s political agency and the spaces of children’s politics by addressing children’s politics in official settings and everyday contexts. The study is based on research concerning child and youth policies and the politics played out in children’s everyday life practices. To demonstrate how childhood policies typically seek to involve children in politics, we discuss recent legislative developments related to building a parliamentary apparatus for children’s participation in Finland. We propose that not all children are able to, or willing to, participate actively in this kind of political action, and that all issues important to children can not be processed through (semi)official arenas such as school councils, children’s parliaments and civic organizations. Thus, we agree with scholarship portraying children as political agents also in their everyday environments and on their own terms. To further conceptualize these mundane politics, we propose a model for identifying different modes and spaces of children’s agency in terms of political involvement and political presence. We conclude by discussing the challenges of studying everyday political geographies in childhood.     

Peter Berger’s Early Work on Baha’i Studies

At the very beginning of his academic career, Peter Berger made an important contribution to the sociological study of the Babi and Baha’i religions. This article provides an overview of (1) Berger’s early ideas in the sociology of religion; (2) his overall analysis of the Babi and Baha’i movements; (3) his account of the contemporary Iranian Baha’i community; and (4) his impressions of the American Baha’i community of the time. A brief discussion of the continuing value of Berger’s Babi‐Baha’i study in the Sociology of Religion and in Baha’i Studies is also offered.     

Causality,Chaos Theory,and the End of the Weimar Republic: A Commentary On Henry Turner’s Hitler’s Thirty Days to Power

This article seeks to integrate the roles of structure and human agency in a theory of historical causation, using the fall of the Weimar Republic and in particular Henry Turner's book Hitler's Thirty Days to Power as a case study. Drawing on analogies from chaos theory, it argues that crisis situations in history exhibit sensitive dependence on local conditions, which are always changing. This undermines the distinction between causes and conditions (including counterfactual conditions). It urges instead a distinction between empowering and constraining causes of specific human actions as a more fruitful model. The paper also discusses more briefly two other analogies to chaos theory: 1) similarity across differences in scale as applicable to different levels of individual (psychological) and collective events, which are seen as homologous; 2) a model of branching as applicable to the totality of causes of a given event.     

Men’s Recollections of a Women’s Rite: Medieval English Men’s Recollections Regarding the Rite of the Purification of Women after Childbirth

This study examines the recollections of medieval English men, found in proof–of–age inquests, regarding their participation in the rite of the purification of women after childbirth. Because the rite of purification was reserved to women, scant attention has been paid to how this rite and the customs surrounding it played in the lives of medieval men. These men’s recollections situate postpartum purification within the festivities celebrating the birth of a man’s heir. For them, it is a public event celebrating paternity and lineage, and a forum for the negotiation of social relationships.     

‘Lady Austin’s Camp Boys’: Constituting the Queer Subject in 1930s London

In December 1932, police raided a private ballroom in Holland Park Avenue. They found almost sixty men dancing, many in female clothing and make–up. An ongoing encounter between the police and working–class queer social worlds drew the ballroom into a public domain within which masculine sexualities were contested, produced and consumed. The ensuing trial gripped metropolitan opinion, becoming the most notorious and widely reported ‘pansy case’ of the 1930s. This paper explores the complex nexus of spaces and practices that cohered in the case as a site at which the queer subject was definitionally produced. During the trial both legal authorities and newspapers and the defendants sought to produce a stable contradistinction between queer and normal, though the meanings they invested in that difference diverged radically. Yet focusing upon the intersecting sites through which this queer subject was constituted – the city, the body and the police/policed interface – suggests the unsettling ambiguities undermining the stability of that difference. Throughout the case, the difference between queer and normal often seemed anything but self–evident, and the arrested men appeared an electric threat to the metropolitan cultural landscape.     

‘It’s a man’s world’: Recent Studies of Male Representation of the Female in the Middle Ages

Blamires, Alcuin (ed.) Woman Defamed and Woman Defended. An Anthology of Medieval Texts Baldwin, John W. The Language of Sex: Five Voices from Northern France around 1200 Kay, Sarah and Rubin, Miri (eds) Framing Medieval Bodies Lomperis, Linda and Stanbury, Sarah (eds) Feminist Approaches to the Body in Medieval Literature Burns, E. Jane Bodytalk: When Women Speak in Old French Literature Krueger, Roberta L. Women Readers and the Ideology of Gender in Old French Verse Romance Cazelles, Brigitte The Lady as Saint: A Collection of French Hagiographic Romances of the Thirteenth Century Meale, Carol M. (ed.) Women and Literature in Britain, 1150–1500 Cherewatuk, Karen and Wiethaus, Ulrike (eds) Dear Sister: Medieval Women and the Epistology Genre     

Children’s Diminishing Play Space: a Study of Inter-generational Change in Children’s Use of their Neighbourhoods

A survey of 421 children and 165 parents from three suburban primary schools in Newcastle, New South Wales, Australia has provided information on the nature and location of children’s play, both at present and a generation ago. Although modern children have greater access to individual transport in the form of higher bicycle ownership, other constraints appear to have restricted their play space. These include the availability of home-based leisure technology such as computer games and greater parental restriction on where children might play. The results of the survey would appear to indicate that children prefer to play at home. However, analysis of the children’s stories and drawings suggests that, given the chance, a majority of children would choose to engage in outdoor activities in the bush, in parks or on the beach. Their actual choice of play space may thus be determined by a knowledge of parental constraints.     

‘A Wigwam to Westminster’: Performing Mohawk Identity in Imperial Britain, 1890s–1990s

This article examines the travels and appearances of Canadian Mohawk writers, lecturers, and performers E. Pauline Johnson and John Brant‐Sero, who appeared in Britain as self‐identified Mohawks, Canadians, and members of the British Empire during the late‐Victorian and Edwardian years of heightened imperial sentiment. The article draws upon feminist scholarship on performance, imperialism, and culture and consumption for the late‐Victorian and Edwardian period. It argues that, while Johnson and Brant‐Sero challenged stereotypes of Mohawk gender relations, they also were part of imperialist modernity; their gendered ‘performances’– on and off‐stage – must be analysed within the context of the gendered cultures of consumption and performance of late‐Victorian and Edwardian British society.     

Cleaners’ Organizing in Britain from the 1970s: A Personal Account

In the early 1970s the Women's Liberation Movement in Britain set out to unionize night cleaners. A long and intensive campaign resulted in two strikes and a greater awareness in the trade union movement about this neglected group of workers. But though the publicity generated by newspaper articles, meetings, and the making of two documentary films on cleaners focused attention on their conditions, organization proved very difficult. This was compounded by the economic and political climate from the late 1970s and the impact of privatization, which contributed to the growth in inequality in British society. This article outlines a disregarded history of attempts to organize cleaners, a history which is gaining a new‐found relevance in the wake of the “Justice for Janitors” campaign in the US and the awareness that low‐paid service work plays a key part in the global economy.     

Eliza’s Babes: Poetry ‘Proceeding from Divinity’ in Seventeenth–Century England

This article examines the poetry and prose meditations in the anonymous 1652 volume Eliza’s Babes: or The Virgins–offering. The article begins by reconsidering Liam Semler’s recent assertion that Eliza was a Parliamentarian and religiously radical, arguing instead that she was a centrist, loyalist Protestant. The article then examines the handbooks to devotion and meditation from this loyalist tradition that helped define Eliza’s understanding of public and private and how these concepts were gendered. In keeping with writers such as Joseph Hall and Daniel Featly, Eliza views her private devotion as on a continuum which leads to public worship, or ‘thanks’ as she terms it. Eliza uses this paradigm of public and private to justify both the printing of her poems and her very unusual theology of marriage, in which she considers Christ her only true husband. The final section of the article considers whether Eliza’s understanding of public and private offers her more ‘freedom’ than other women writers, and concludes that any judgement of her freedom must be carefully calibrated to the religious and political contexts of her book.     

‘Benchmarking’ and Participatory Development: The Case of Fiji’s Sugar Industry Reforms

Since the mid‐1970s, opposition has grown within developing countries to the use of ‘top‐down’ development approaches by foreign consultants. Disenchantment with these development strategies, it is often claimed, has led to the current incorporation of participation in consultants’ development practices. This study is concerned with the practice and methods of participatory development planning. It evaluates the Strategic Plan adopted by the Fiji sugar industry in 1997 in response to challenges that are attributed to the pressures of globalization and international competitiveness. The authors assess the external consultant’s self‐proclaimed ‘participatory methods’ in the articulation of these challenges, in the design of restructuring programmes, and in shaping the discourses of reform more generally. The consultant’s use of the fashionable ‘benchmarking’ methodology is seen to be one of the most problematic features of the ‘participatory’ process.