Mamihlapinatapai: Games People (Might) Play

With a focus on Melanesia, game theory is used to model the logical structure of strategic interactions between actors who engage in exchange transactions and to identify paradoxes, opportunities and uncertainties that confront those actors. It is argued that these exchanges are of three types which are named sharing, barter‐trade and prestige‐service. The first has the form of the classic game known as Prisoner's Dilemma and the expectation of non‐cooperation inherent in this game is resolved by trust. The second has the form of a game known as Chicken and the high risk inherent in this game is resolved by social manipulations that transform the payoff structure into Prisoner's Dilemma. The third is always an n‐person game. It has the form of a prestige game with an unconventional logical structure that is contingent on the existence of a parallel set of service games, each having the form of Chicken. The paper concludes by attempting to restore some realism to models that were over‐simplified abstractions. Some reinterpretations of conventional understandings are suggested.     

Informal (In)security in Urban Afghanistan

Poverty and insecurity in Afghan cities are intricately intertwined with conditions of “informality.” The term and the realities it describes refer to living situations in which basic needs and activities such as work, housing, and social security are unprotected by laws and standards. Immersion into such a convolution of informality determines the life of a majority among urban populations in Afghanistan and conveys a deep sense of insecurity for the urban poor. The paper looks at how rapid and unprecedented urban growth in Afghanistan goes along with rising levels of livelihood insecurity and explores how the urban poor cope with livelihood risks through a range of informal arrangements. Conceptually, the notion of “informal security regimes” helps capture informality as a coping strategy and how it relates to urban poverty in Afghanistan. Informed by extensive empirical fieldwork, the paper identifies different elements of the “informal security regime” in urban Afghanistan and explores their specific operations. The paper is mainly focused on the Afghan capital, Kabul, supplemented with evidence from other urban sites in Afghanistan.     

The Politics of Masculinity in the (Homo-)Sexual Discourse (1880 to 1920)

Masculinity became an important topic of discussion around 1900,not only as reaction to the growing women's movement, but alsoa result of new developments in the medical and sexual sciences.In the late nineteenth century medical doctors began to takea sustained interest in same-sex sexual relations between men,giving rise to the concept of the homosexual man as feminizedand dangerous to the social order. While the medical conceptof the ‘third sex’ could also be –and was– used for emancipatory purposes by early advocates ofhomosexual rights, a group of masculinists rejected these discriminatorycharacterizations by insisting on their masculinity and arguingthat state and society were in fact based on male bonding. Thesemasculinist strategies, which sought to integrate male–malesexuality into hegemonic masculinity, represented resistanceagainst discrimination, but they also served to shore up andmodernize hegemonic structures that discriminated against womenand Jews.     

The London Broadcasting Company (LBC) and Independent Radio News (IRN) Archive

UK commercial radio was formally launched in October 1973 whenLBC went on air. Its sister station, IRN, began providing anews service at the same time for the growing number of ‘IndependentLocal Radio’ stations. During the period 1973–1996these two organisations assembled an archive of over 7,000 reel-to-reeltapes which now represent the largest commercial radio archivein Britain. For historians of the media, and of the twentiethcentury more generally, the collection is a rich and variedsource of social, cultural and political evidence. Media historians,including historians of journalism, can hear examples of a morepopulist and innovative style of reporting (or ‘reportage’)than was to be heard on the BBC. For the first time the phone-inwas an integral part of the schedule and a more opinionatedstyle of presentation was pioneered by Brian Hayes and others.The archive, soon to be digitised and made available online,contains a radio history of the period which started slightlybefore Margaret Thatcher's election as Leader of the ConservativeParty and finished a few years after the end of premiership.New clips, current affairs series like Decision Makers, parliamentarydebates (made by the LBC parliamentary unit) and phone-ins allcovered the major news stories of the time. There are, to takea notable example, 62 tapes on the Falklands War including 778individual news items. The archive is an important and hithertolargely neglected source for future historians of the period.     

Linkage Politics: the Role of the European Community in Greek Politics in 1973

Abstract

The convulsions which began to shake the Greek military regime with the first student protests at the end of 1972 and which reached their climax in 1973 with the uprising at the Polytechnic in November, have been exhaustively analysed and discussed. However, they have always been viewed either through the prism of internal political developments or in the light of events in Cyprus. The international context remains largely unexplored.     

The Politics of Memory: History,Biography, and the (Re)-Emergence of Generational Literature in Germany

The existentialist philosopher Karl Jaspers is the father of a discourse on the spiritual consequences of the Holocaust. First addressed as the Schuldfrage (the question of guilt) by Jaspers immediately after the Second World War in his famous Heidelberg lecture, it has reappeared in various forms in German life and letters. Post-unification Germany has witnessed the valorization of the German experience of the Second World War. This ongoing re-evaluation has its antecedents in the generational literature of the 1970s and 1980s. Whereas the Vaterliteratur of the 1970s (by authors such as Christoph Meckel, Uwe Timm, and Peter Henisch) was often embedded in a left-wing critique of the establishment, recent contributions to this growing genre (by Marcel Beyer, Stephan Wackwitz, Wibke Bruhns, and Ulla Hahn among others) speak to the issue of collective identity and transgenerational family trauma outside distinct left- and right-wing interpretations of National Socialism. The current writings on the life during the Third Reich (filtered through the experiences of discrete generations) are a confluence of historical writing, memorial literature, biography, and fiction. They are closely related to the discussions that W. G. Sebald initiated in his 1997 lecture series on the silence of German postwar literature with respect to German suffering. The subsequent debate on how to bring closure to this “German suffering” was intensified by Günter Grass's widening of the concept of German victimization beyond the air war controversy in his book Crabwalk (2002). As Grass distinguishes clearly between the various post-World War II generations (and their different perspectives on historical events), the question becomes whether these recent writings will bring about a final so-called “zero hour” in German postwar history.