PETROGRAPHIC AND ISOTOPIC CHARACTERIZATION OF THE MARBLE OF THE ISLAND OF TINOS (GREECE)*

Most outcrops of good‐quality crystalline marble in Mediterranean countries were exploited in Greek and Roman times. Hence, a wide variety of marble is now found in archaeological excavations. The precise determination of the provenance of a marble object is of great archaeological importance, and is now mostly obtained by coupling the petrographic study of a thin section with the analysis of the C and O stable isotopes, or by stereomicroscopy and EPR. The existing databases are considerable but still insufficient, because our knowledge about and study of ancient Mediterranean quarries remain incomplete. The contribution of this research is to add new petrographic and isotopic data on small quarries on the Greek island of Tinos that were exploited in antiquity. This marble belongs to the same geological horizon; it is quite pure, sometimes dolomitic and characterized by a low‐T, high‐P metamorphism that produced a limited recrystallization (MGS varying from 0.64 to 2.50 mm) on marine limestone protoliths. The petrographic features are quite distinctive: the fabric is strongly lineated and often stressed; and the accessory minerals are ubiquitary quartz, ore minerals, graphite and muscovite. As far as the isotopic data are concerned, δ¹³C_PDB varies from 1.1 to 2.7, and δ¹⁸O_PDB from ?1.7 to ?11.4. Both the features and the data have been compared with those of similar marbles used in antiquity, showing that their combination mirrors the fingerprint of the Tinos marble.     

Marriage,Sex, and the Church of Scotland: Exploring Non‐Conformity Amongst the Lower Orders

The history of marriage amongst the Scottish lower orders in the eighteenth century has largely been a story of sexual discipline by the Kirk (Church of Scotland). As much of this history has been produced through kirk session records — the arm of the church that monitored sexual morality and marital conformity — this is often construed as a story of contest between the church and a resistant lower orders, trying to negotiate alternative forms of family life. Using kirk session and secular court records and popular literature, this article explores how religious belief shaped sexual and marital behaviour, particularly non‐conformity, during this period. It examines the Kirk's interpretation of chastity and marriage, how these ideas filtered into popular culture and were used by the lower orders to negotiate their own sexual and marital behaviour and relationship to the Church. It argues that the Kirk's varying attitude to marital and sexual non‐conformity meant that marital non‐conformity was less significant than sexual sin in the popular and religious imagination.     

Pandora and Hatshepsut: Ancient Archtypes in the iconography of kingship

Greek myths contain iconographic material relating to the legitimacy, power and succession problems of early kingship. They may even represent the relics of kingly liturgies recited at coronations and New Year festivals. This essay analyses Hesiod's Pandora, her presentation and regalia, as an icon of queenly power reflecting the important power of women in the Egyptian royal cult and the great exponent of that role, Queen Hatshepsut. Pandora's veil, crown, name and ‘box’ or ‘jar’ recall both the moment of apotheosis of Egyptian queens and the emblems of the Egyptian royal priestesses who tended the divinity of kings. They also recall the astral and solar imagery of the great goddesses of Mesopotamia, Anath, Ishtar and Astarte—as well as Hesiod's Europa—queenly figures of great power.     

On The Grounds Of Post‐Byzantine Greek Icons

The grounds of 51 post‐Byzantine icons (Eastern Orthodox panel paintings) were studied by means of analytical techniques. The artefacts cover the period from the mid‐15th to the mid‐19th century and originate mainly from western (Epirus and the Ionian Islands) and southern Greece (Crete). The findings are examined in the light of technical recipes from related areas and eras, while special insights are gained from the exploration of a gypsum processing recipe by Dionysius of Fourna. A spectrum of ground fabrication practices that is richer than that reported so far or can be deduced from surviving Greek recipes is documented; three instances of ‘grosso‐sottile’ type grounds and a case of ‘inverse grosso‐sottile’ ground are among the reported novel, for post‐Byzantine icons, findings. Moreover, a case of an early icon restoration intervention is documented.     

The Ritual Year of Athena: The Agricultural Cycle of the Olive,Girls' Rites of Passage,and Official Ideology

Through the ritual year of ancient Athens, many festivals were dedicated to Athena. The Panathenaia was the most important festival. It has been regarded as a political festival, but the importance of agriculture is also illustrated through the offerings and rituals carried out during this main festival dedicated to the Goddess of the olive crop. All Athena's festivals were related to the olive, the third main crop of the Athenians, and protected by her, as her festivals were celebrated in the crucial period for the olive crop, from the flowering of the olive tree, growing period of the fruit, until the gathering in winter. The summer festivals, particularly, may be related to the importance of securing the dew for the growing fruit. Many rituals during the festivals reflect the daily activities of women, several rituals are also important to the rite of passage undergone by girls at puberty to prepare them for marriage.     

‘To Save a Soul’: Catholic Mission Schools,Apartheid, and the 1953 Bantu Education Act

The Bantu Education Act of 1953 was enacted by the government of South Africa to bring about the election promise of apartheid (separateness) among the races. For the Roman Catholic Church in South Africa, the Education Act was a direct attack on its apostolic work in the country as the church was responsible for educating 15 per cent of the black student population by 1953. Regardless of the Catholic contribution to South Africa’s educational system, the church was viewed as a threat — die Roomse gevaar — to its architects of apartheid. Catholic precepts regarding the unity of the human race under “the Fatherhood of God and the Brotherhood of man” and the belief in the equality of all people as children of God challenged the apartheid ideology of racial separateness and differentiation. Eliminating Catholic control of Bantu education would neutralise the Roman threat. Passage of the Education Act left church leaders with two choices: fight or surrender. They chose to fight, launching the “Catholic Bishops’ Campaign for Mission Schools and Seminaries” in 1955. Although overlooked by most scholars, the campaign was an important part of a larger resistance movement that challenged the legitimacy of the apartheid regime in the 1950s.     

Backlash of the Free World: the US presence at the World Youth Festival in Helsinki, 1962

The Soviet-sponsored World Festival of Youth and Students brought an exceptional number of US citizens to Helsinki in the summer of 1962. The event was made important by the fact that it took place in neutral territory. Furthermore, this event briefly made Helsinki a centre of extensive Cold War operations. This article examines the background and impact of this festival in the larger context of the Cold War and international relations. The timing of the festival is especially intriguing, between two major Cold War confrontations, the Berlin crisis of 1961 and the Cuban missile crisis of October 1962. However, instead of being an open conflict between warring parties, the festival reminds us of other conflicts of the cultural Cold War: it was waged through front organizations. Both the KGB and CIA were involved behind the scenes deploying their representatives and trying to impact the Finns' – but also the other festival delegates' – thinking, and win them over to their respective causes. This article exploits both Finnish and American archival sources, mostly intelligence reports from the festival. Apart from the festival in Helsinki, therefore, this article illustrates the way in which Finland was subjected to political and cultural influencing by the superpowers during the height of the Cold War.     

A ‘clash of civilizations’ on Mafia Island? The story of a dance festival (Respond to this article at http://www.therai.org.uk/at/debate)

This paper considers what happened when it was proposed to hold a large trance‐dance festival, formerly held in Greece, on Mafia Island, one of the poorest and most remote districts of Tanzania. While festival organizers sought to portray Mafia as an exotic, unspoiled and unchanged place, a majority of local people opposed the festival for a number of reasons, the chief one being that the arrival of several thousand young Westerners for an event of this kind would threaten their customs and traditions. Following a lengthy and complex decision‐making process involving actors both on and off the island, official permission to hold the festival was eventually refused, just a month before it was due to start and after many tickets had already been sold.     

Venedig und die Wissenschaftssprachen. (30. Symposium der Gesellschaft für Wissenschaftsgeschichte im Deutschen Studienzentrum in Venedig, 20.-23. Mai 1993)

Languages of science, the idioms of learning and teaching, depend on intellectual trends and cultural developments. Their characteristic adaptation and transformation was particularly evident in the Venetian history of mind which influenced — comparable to the humanist circles of Florence and Rome — wide parts of Europe. In the 12th century James of Venice translated Aristotle directly from the Greek originals, thus forming a new scholastic idiom, whereas — in the 14th century — Petrarch attacked the lingua franca of the scholastic researchers, stressing the importance of poetic and rhetoric elements. Scholastic and humanistic languages were regarded as irreconcilable. In the 15th century an approach was enabled by Bessarion and Ermolao Barbaro who accepted Aristotle and natural sciences as humanistic topics. Around 1500 the famous Venetian printing offices spread the specific idioms of science and researching in the European countries.     

Pioneering Leadership: Historical Myth‐Making,Absence, and Identity in the Churches of Christ in Victoria

This article explores the role of historiography in the developing identity of congregationally autonomous churches by examining the process and meaning behind the historical myth‐making associated with pioneering church leadership. In the absence of a clerical hierarchy or recognised historical expertise, four competing claims for the title of “first evangelist” emerged in the Churches of Christ (Disciples of Christ) denomination in colonial Victoria. Each of these claims is critically analysed in the light of rapidly developing church identity, the work of the evangelists in the 1860s, the influence of Australian nationalism, and historiographical portrayals which sought to make these four men heroes even in their absence. Finally the article examines absence of another kind — historiographical omission — and the question of the heroic in denominational church history.     

The identification of the medieval church of St Sabas in Jerusalem in the light of new documentary evidence

ABSTRACT

For over a century the church that the Greek monks of Dayr Mar Saba are known to have possessed inside the walls of Jerusalem in the twelfth century has usually been associated with a chapel surviving inside the Disy family house opposite the police barracks south of the Citadel, while the Zāwiyyat al-Shaykh Ya?qūb (Ya?qūbiyya), on the east side of Christ Church, has been identified as having originally been built in the twelfth century, possibly by Monophysites, as a church dedicated to St James the Persian, or the ‘Cut-up’ (Intercisus). New documentary research, however, now makes it appear more likely that Mujīr al-Dīn was correct in attributing the building of the Ya?qūbiyya to the Greeks and that it was also the church referred to by pilgrims in the twelfth century as that of St Sabas. This means that the identity of the church in Dār Disy, if indeed it was a church, remains to be determined.     

Myths of ancestry

This article examines the national significance of fifth‐century BC Greek sculpture and especially the so‐called Elgin Marbles. It examines the significance of these archaeological remains not for the Greek nation but for the British, and specifically the English, nation during the nineteenth century. The national significance of fifth‐century BC Greek art lies in its incorporation into nineteenth‐century debates concerning the identity of the English nation. At a time when physical appearance or race was accepted as an important and, indeed, determining component of the ‘self’ and a measure of collective belonging, Greek sculpture, which was primarily figural in its subject‐matter, came to be seen as an image of the English ‘self’. The belief in the Greek identity of the English caused a Greek revival in English life and art. In life, this revival took the form of care for the body and the imitation of the athletic practices of Greek youth through the practice of sport in English school and university education. It was thus that nineteenth‐century English youth turned itself into a work of art.     

The Architectural Reuse of Roman Marble and Stone Spolia in the Early Medieval Monte Sorbo Church (Sarsina,Central Italy)

We present the results of a multi‐method archaeometric study concerning the architectural elements reused in Monte Sorbo church (Sarsina, central Italy) between the eighth and ninth centuries AD . The provenance study has focused on classical marbles and stones, which clearly do not originate from the local Apennine geological formations and are thought to come from extra‐regional sources. A large fraction of the tested marbles is from Asia Minor, coming from both the Proconnesian district on Marmara Island and, probably, the Hasançavuslar site near Ephesus (Greco scritto). Of the four remaining marbles investigated, one is from the Carrara district and three are from different Greek quarrying areas, such as Mount Pentelikon (Athens) and the Thasos and Paros islands. The data also highlight the reuse of decorated gravestones made of Pietra di Aurisina as architectonic elements. This limestone is a fossiliferous carbonate stone outcropping in the Trieste Karst region (north‐eastern Italy), which was exploited by both the Romans and the Byzantines. The assignment of all of the columns of the central nave to the same source area provides an argument in favour of their provenance from a single monument, which was probably located in Sarsina or Ravenna, with the ‘colourful taste’ that is typical of the late Antonine and Severian periods.     

OLIVE‐MILL WASTEWATER IN ANTIQUITY. ENVIRONMENTAL EFFECTS AND APPLICATIONS

The present study examines the results of archaeological research and all the related information retrieved from the writings of ancient Greek and Roman authors on the use and the environmental effects of olive‐mill wastewater since antiquity. The ancients were aware of the negative effects that the uncontrolled disposal of olive‐mill wastewater had on the environment, while the controlled release was considered to be beneficial for the soil. A predecessor of olive‐mill wastewater is amurca (Latin) or amorge (Greek). Both terms have been used by ancient authors to describe the watery, bitter‐tasting liquid residue obtained when the oil is drained from compressed olives. The role of amurca or amorge is, however, difficult to assess, though it does seem to have been a universal remedy against insects, weeds and plant diseases. On the basis of production and consumption patterns, an attempt was made to estimate the annual olive oil production during the reign of Augustus, which in turn could provide us with an order of magnitude approach for the generated olive‐mill wastewater (amurca). Although there is no evidence that the Romans practised any detoxification technique for reducing the pollutant effects of this waste before disposal, several Greek and Roman writers have described the recycling of amurca into valuable products. Some of the uses of amurca are, in the light of recent research, questionable or not exactly applicable for the present day. However, the pesticidal and fertilizing properties of olive‐mill wastewater have been confirmed by a large number of research studies.     

Parishes under Pressure ‐ The Church of England in South Buckinghamshire 1913–1939

Secularisation, or the reducing social significance of religion in the twentieth century, has been widely researched in terms of “demand” factors, but less so on the “supply‐side,” considering the contributory effects of the strategies and actions of religious organisations themselves. This article explores these strategies in a group of Anglican churches in South Buckinghamshire in the period leading up to the Second World War, as industrial and population development shifted proportionally to the southeast. This rapid growth and accompanying demographic change posed major challenges to the Church of England, subjecting the parish system to severe pressure. The availability, allocation, and suitability of clergy were a constant concern. The very basis of the Church of England's “offer” to the average citizen — of being the established, national church, there for everyone — seemed under threat: in some places, there was simply no church to “belong” to. Money was in short supply — perhaps both a cause and a symptom of other problems. A general issue was how to reach young people, but a specific concern was the funding of church schools. More widely, the church seemed to be losing touch with the changing cultural and moral landscape in which it operated.     

Exploring the Coroplasts’ ‘Techne’ in Greek Architectural Terracottas from Sicily: an Archaeometric Approach

The study intends to support the archaeological questions about the technological choices related to the manufacturing of an important class of archaic artefacts—the fictile roof revetments of the temples—in the Greek colonies of Sicily, unveiling the possible relations among raw materials, decorative and firing techniques and functionality of the architectural terracottas. By applying a multidisciplinary and a multimethodological archaeometric approach, the aforementioned questions have been addressed, explaining the technological expedients employed by the coroplasts in the manufacturing of the roof revetments, and suggesting interesting mobility schemes of both raw materials and ‘techne’ (know‐how) throughout the island.     

Frühe Fälle der "Verwendung" von Analogien in der altgriechischen Medizin

Analogy in ancient Greek medical texts may be either explicit or implicit. Greek physicians of the fifth and fourth centuries B.C. often used explicit analogy, e.g. when trying to explain unobservable processes within the body by comparing them to observable processes in common objects. Such explicit analogies served several purposes: illustration, exemplification, confirmation, or a combination thereof. - Other analogies are implicit, particularly those originating in metaphors, i. e. in language. While explicit analogies were intended to support only marginal details of medical doctrines, analogies implicit in metaphors occasionally became the nuclei of comprehensive and therapeutically important doctrines, particularly with reference to the crisis of a disease. - Explicit and implicit analogies occur already very early (Homer, eighth century B. C.) and with characteristics which make it possible to assess the specific function of analogy in Greek medical texts of the fifth and fourth centuries B.C.     

Protecting aquatic ecosystems in heavily allocated river systems: the case of the Oldman River Basin,Alberta

Initiatives aimed at protecting aquatic ecosystems often prove difficult to implement—particularly in water‐stressed, semi‐arid regions where the demand for water for human consumption is high. This article reports on an investigation of the factors that shaped the development and implementation of policies for aquatic ecosystem protection in the Oldman River Basin (ORB), a crucial watershed in semi‐arid southern Alberta. The analysis reveals critical cultural and historical considerations that confront those attempting to protect and restore aquatic ecosystems in the ORB and highlights specific factors that influence implementation of measures to protect it. In addition to the most basic consideration—demand for water exceeds supplies—eight specific factors that influenced aquatic ecosystem protection in this region are identified and evaluated. These include (1) clarity of actors’ roles/ jurisdictional responsibilities; (2) communication; (3) definition of key terms; (4) funding and organizational capacity; (5) leadership; (6) legal standing; (7) data and monitoring; and (8) public education. We argue that while these factors are important, critical cultural and historical considerations that influence water policy in the province also must be addressed in any efforts to protect aquatic ecosystems in southern Alberta.     

Social Science and the Discovery of a 'Post-Protestant People': Rowntree's Surveys of York and their other Legacy

Abstract

Despite the bitter criticism it evoked, both from clerical professionals and lay experts on its publication in 1951, Rowntree's and Lavers's English Life and Leisure survived to become an enduring classic of modern British social science. Yet, in many ways, the respectability it eventually achieved now masks the true radicalism of its findings. Building on fifty years of his own social survey work in York, Rowntree (and his collaborator) were able to show the full extent of the decline of church organization, affiliation and attendance in twentieth-century Britain. They also demonstrated just how these processes had particularly affected the Protestant community — most notably the Nonconformist Protestant community — in England. Finally, they went on to demonstrate how that — institutional — decline was increasingly related to changes in, and a diminution of, specifically Christian beliefs amongst the population as a whole. Their results anticipated many of the conclusions of the 'pessimistic' sociologists of religion in the 1960s. They also constitute a profound critique of 'optimistic' historical revisionism in more recent years. As such, they are perhaps more relevant than ever.     

Public Challenges and the Private Ways of State Archaeology: the Case of Greece

Abstract

Since its emergence Greek archaeology has been run exclusively by the state for political and economic reasons. The relevant legislation has always granted the Archaeological Service enough power to establish it as one of the most authoritative services in the public sector. I argue that the conditions under which archaeology is practised in Greece are increasingly changing. Agents operating at an international, national and local level are challenging the exclusive rights of the state in archaeological heritage management and demanding their views on protection are acknowledged. An overview of recently undertaken initiatives and research projects, as reported in the press and on websites, demonstrates an increasing demand for a more inclusive and public approach to the management of archaeological heritage. I also argue that Greek archaeologists are aware of the potential value of a public engagement with the discipline, but for different reasons — such as conservatism, bureaucracy and lack of means — do not act on it to the extent that they should. Finally, the paper confronts Greek state archaeology as an exclusive system of archaeological heritage management, and puts forward the importance of the local rather than the global public (i.e. tourism — where the emphasis of archaeological management in Greece currently lies).