吐鲁番坎儿井传奇

初访新疆吐鲁番时,我曾好生纳闷儿,辽阔的盆地不见河水,不见溪流,听说也少下雨,且每年有大半年时间烈日烧空,大地流火。可是,千顷戈壁万顷沙滩上却梦幻般地展现     

新疆的坎儿井

一首甜甜的新疆民歌将你我带入美丽神奇的新疆,让我们走进新疆吐哈绿洲,漫步在挂满珍珠的葡萄架下,品尝着甜甜的哈密瓜,聆听着绿荫下从坎儿并流出的丁冬泉水声。     

火焰山·坎儿井

浩瀚的戈壁,一望无际。我们的车以每小时100公里的速度向吐鲁番以南十几公里处的火焰山驶去。     

坎儿井

吐鲁番盆地北部的博格达山和西部的喀拉乌成山,春夏时节有大量积雪和雨水流下山谷,潜入戈壁滩下。人们利用山的坡度,巧妙地创造了坎儿井,引地下潜流灌溉农田。坎儿井不因炎热、狂风而使水分大量蒸发,因而流量稳定,保证了自流灌溉。     

新疆大遗址保护中的惠民工程——吐鲁番地区坎儿井保护与利用

据全国第三次文物普查坎儿井专项调查统计,截止2010年,新疆吐鲁番地区现有已登记核查的坎儿井共1108条。其中有水坎儿井278条,干涸830条,总长度约4000公里,竖井总数超过10万个,总灌溉面积约占吐鲁番地区灌溉总面积的8%。表明坎儿井仍是当地发展农牧业生产和解决人畜安全引水问题的主要水源,坎儿井的延续对当地社会经济文化的发展具有重要意义。在国家文物局的支持下,2009年吐鲁番地区文物水利部门联合起来对30条坎儿井实施掏捞加固,利用农闲时期施工。由政府出资经过培训的当地农民直接参与,为更大规模的坎儿井本体保护积累了经验,摸索出适合坎儿井的文化遗产保护道路.     

坎儿井

正当一个天高气爽的初秋季节,有幸游访了新疆吐鲁番地方。在那曾是黄沙漫漫一望无际的戈壁滩中的田园里,我看到了林荫蔽日、渠水湍湍的景象。这里是干旱雨稀之     

情深意长颂红旗——走近吕其明(上)

吕其明的名字,是很多人耳熟能详的,这个名字连着一长串辉煌的音乐作品,如崇高壮美的管弦乐《红旗颂》,如脍炙人口的电影歌曲《弹起我心爱的土琵琶》等等。而本刊特稿《情深意长颂红旗》则为您从另一个侧面展示了这位作曲家曲折丰富的个人经历和可歌可泣的革命家庭——他是安徽无为人,他成为新四军战士时年仅10岁,他的父亲就是当年享誉皖江抗日根据地的吕惠生烈士……     

伊朗坎儿井

<正>坎儿井是干旱地区一项特有的、古老的水利工程,同时也是人类改造利用自然环境的一大创举,被誉为“活的文化遗产”。它存在于至少40个国家和地区,从中国新疆一直到北非沙漠都有建造,其中尤以伊朗境内坎儿井为典型,它的出现为当地民众的生产和生活带来了极大便利,承载着一代又一代人的智慧与心血。     

四川历史上四次“水电报”及其作用

要：本简述四川历史上有名的四次“水电报”史实及其历史作用,指出在不同历史时期,“水电报”不愧是一种积极、有效的宣传鼓动形式。     

坎儿井装点吐鲁番

坎儿井装点吐鲁番○吴益早就听人说过,新疆的坎儿井可与长城、运河相媲美,并被称为我国古代三大工程之一。夏季的一天,从乌鲁木齐坐卡车东行,经过两个多小时的烘燠颠波,进入了吐鲁番盆地。白炽的阳光照在呈锅形的戈壁上,升腾起灼人的热浪,袭入车厢里,只要车速稍慢...     

Approaching selfhood

Often overlooked is the fact that postmodern theory brought to the fore a crisis in the humanities. The implied universalism of the current “iconic turn” in postmodern thinking is a blow to the traditional sciences grouped around national literatures and cultures. In the 1980's, postmodern practitioners in the United States began to assault the discursive practices of the mainstream under the banner of cultural studies. The current crisis in the humanities surfaced in the emancipation of the various studies from their traditional fields in the humanities. The German Studies practiced today in the United States for instance, has no counterpart in Germany's traditional departments of Deutsche Philologie. Whereas the icon in the United States has become an object of investigation for the various studies, it has not yet displaced the littera in Germany's literary sciences. However in the 1990's, the historical sciences in Germany responded to the challenge of the various studies by directing their attention not to cultural studies, but to cultural history, with its well-defined set of methodologies. But what kind of cultural history is it? Is it built on 19th century German foundations, or is it grafted to current North American notions of post-industrial culture? In this paper I show that the supposed opposition between cultural studies and cultural history is artificial. Through a close reading of Hayden White's extremist questioning of historical practice in Metahistory (1973), I demonstrate that there is no opposition between the icon and the littera in this recent radical critique of mainstream humanistic science. The vehement German reaction to his North American assault on European Kultur is based on a misunderstanding of White's premises. Rather than being constructed on a hodgepodge of postmodern approaches, I show that White's postmodern history is in fact conventionally grounded in 19th century Nietzschean thinking.     

Approaching the Approaches

Abstract

Students of political theology need a broad introduction to, and some understanding of how to distinguish between, varying approaches to the discipline. This article argues that differing approaches should be introduced in ways which emphasize the historical, theological, geographical, and ecclesial situatedness of their practitioners. Such introduction to the situatedness of various approaches should not pretend to be objective, but should be sympathetic. Those teaching political theology should also carefully incorporate their own situatedness, showing students how they are working within particular approaches themselves without reducing their teaching to advocacy for their own approaches. The proposal for teaching political theology argued here focuses on inviting students to become active practitioners of political theology, instead of mere consumers of information about the discipline.     

走近今日摩梭人

走近摩梭人,考察摩梭人的母系社会,体验摩梭人古朴的民风民俗是我多年的梦想。韩国汉城电视台要在千禧之年把中国有趣的民风民俗从北到南拍个遍,邀请我加盟作“嘉宾主持”,从学术的角度解释有关民俗文化事象。拍摄摩梭人的生活习俗,是计划中的最后一站,因我要随时准备接受采访,还要做有关联络工作,无法对摩梭人的历史文化、社会生活等方方面面作全面的调查,所以我把此行对摩梭人的考察定位在一般生活现象和我国实行市场经济后对当代摩梭人的经济意识方面。     

绍兴越窑初探

越窑是我国古代著名的瓷窑体系,宁(波)、绍(兴)地区是它的发源地和主要产区,因这里在春秋战国时属越国,隋唐时又称越州,故名。考古资料表明,越窑的始祖“原始青瓷”始于商周时代。自东汉晚期成熟瓷器创烧成功以来,制瓷业发展十分迅猛,     

徐文化渊源及特征初探

苏秉琦先生曾正确指出,“徐夷、淮夷在我国古代历史上起过重要作用,如果把山东的西南一角、河南的东北一块、安徽的淮北一块与江苏北部连接起来,这个地区出土的新石器时代遗存确有特色,这可能与徐夷、淮夷有关。……不能把黄河流域、长江流域的范围扩大到淮河流域来,很可能在这个地区存在着一个或多个重要的原始化”。