Conservation–related Resettlement in Central Africa: Environmental and Social Risks

Since the Rio Conference of 1992, which declared the conservation of biodiversity and the creation of national parks to be priorities, resettlements resulting from conservation projects in Central Africa have been on the increase, as people living inside protected areas are relocated. Hardly any of these resettlements have been successful. There has been resistance to moving in the first place, and even returns to former villages inside the national parks. Resettlement is still the most common way to deal with people who happen to live in African national parks, but the risks which arise from these resettlements have led some scientists to rethink their position. This article focuses on the Congo River Basin. It reviews the only ‘official’ relocation programme in the region (Korup National Park, Cameroon) and evaluates different approaches of national parks in Equatorial Guinea, Cameroon, Central African Republic, Congo (Brazzaville) and Gabon. The author uses the Impoverishment Risk and Reconstruction model introduced by Cernea to evaluate the risks faced by the resettled populations, and to elaborate some social and environmental guidelines to mitigate them.     

Moral Spaces and Sexual Transgression: Understanding Rape in War and Post Conflict

When it comes to rape in war, evocative language describing rape as a ‘weapon of war’ has become commonplace. Although politically important, overemphasis on strategic aspects of wartime sexual violence can be misleading. Alternative explanations tend to understand rape either as exceptional — a departure from ‘normal’ sexual relationships — or as part of a continuum of gendered violence. This article shows how, even in war, norms are not suspended; nor do they simply continue. War changes the moral landscape. Drawing on ethnographic research over 10 years in northern Uganda, this article argues for a re‐sexualization of understandings of rape. It posits that sexual mores are central to explaining sexual violence, and that sexual norms — and hence transgressions — vary depending on the moral spaces in which they occur. In Acholi, moral spaces have temporal dimensions (‘olden times’, the ‘time of fighting’ and ‘these days’) and associated spatial dimensions (home, camp, bush, village, town). The dynamics of each help to explain the occurrence of some forms of sexual violence and the rarity of others. By reflecting on sexual norms and transgressions in these moral spaces, the article sheds light on the relationship between ‘event’ and ‘ordinary’, rape and war.     

Artistic identities and professional strategies: Francophone musicians in France and Britain

This article will focus on the ways in which musicians of North African origin—either born in North Africa or in France and living in France and Britain—define their musical and artistic identities in relation to their national origins, place of birth, migration trajectories and location in which they perform their music. In particular, the article will focus on how perceptions of musicians’ national and post-migrant identities vary according to their location on either side of the Channel but also according to how the musicians themselves choose to present their music, depending on whether they are based in France or Britain. In addition to the individual strategies adopted by musicians, the article also considers how the shifting socio-political contexts in post-9/11 France and Britain have affected the choices and opportunities available to artists of North African origin in both national contexts.     

Marx,Engels, and the Ethics of Violence in Revolt

Marx and Engels's thought—combined with the way in which it has been interpreted—has tended to militate against discussion of an ethics of violence in revolt. Along with Sorel and Fanon, their attitude towards violence is often seen simply as one where the ends justify the means and where violence in pursuit of a just society is necessarily defensible. However, we can (and should) look to certain sources within Marx and Engels for inspiration for an ethics of violence in revolt, which places emphasis on the humanizing aspects of their work, on the core ideas of freedom, moving beyond dehumanization and moving beyond violence. I argue that this approach suggests an abhorrence of any violence and can thus be combined with a pacifist-influenced approach to the ethics of violence in revolt. This is compatible with Ernst Bloch's interpretation of Marxism, which he describes as “concrete utopianism.” Classical Marxism can, then, offer fruitful pointers to an ethics of violence in political change, although Marx and Engels's texts must be used with considerable care and must be combined with the work of other thinkers, in particular those who display more explicit moral objection to violence of any kind.     

Dead Certainty: Ethnic Violence in the Era of Globalization

This article explores the links between globalization and ethnic violence in comparative perspective. By looking at ethnographic material from Central Africa, Europe, India and China, the paper suggests that bodily violence between social intimates may be viewed as a form of vivisection, and as an effort to resolve unacceptable levels of uncertainty through bodily deconstruction. This approach may cast light on the surplus of rage displayed in many recent episodes of inter-group violence. At the same time, the study suggests that the conditions for such extreme and intimate violence may partly lie in the deformation of national and local spaces of everyday life by the physical and moral pressures of globalization.     

Precarious Conditions: A Note on Counter‐Insurgency in Africa after 1945

This paper looks at the politics of surfaces, and the practices of veiling (and unveiling) and of white men wearing blackface in counter‐insurgency efforts in post‐war Africa. The sten gun beneath the veil, the unveiled woman with a bomb in her handbag and the counter‐gangs masquerading as African guerillas all embody specific kinds of violence; they also embody a political imaginary in which racial and cultural lines are more fluid than previous studies of these periods suggest; indeed, they raise questions about what makes a race, a gender or a regiment: are racial and national categories learned, mimicked, or are they literally skin deep? My question, however, is not why do people dress up as guerillas or as Western women to wreak havoc on their enemies, but how historians of post‐war Africa might understand such actions. To this end I want to read accounts of counter‐insurgency, Fanon's famous essay, the memoirs of British soldiers in Kenya and Rhodesian soldiers in Rhodesia and some of the volumes of Rhodesian wartime fiction through the lens of transgender literature, looking at how various crossings, and the multiple markers thereof, shed light on broader issues of hierarchy, race and gender at the time of decolonisation.     

LOCAL CHALLENGES TO GLOBAL AGENDAS: CONSERVATION,ECONOMIC LIBERALIZATION AND THE PASTORALISTS' RIGHTS MOVEMENT IN TANZANIA

Since the mid-1980s, “democratization” and structural adjustment, have been transforming domestic political economies throughout sub-Saharan Africa. In Tanzania, these processes could significantly alter the terrain in the conflict between local land rights and state wildlife conservation. The situation has become increasingly complex as the parties involved - land-holders, state and international conservation agencies - are joined by land rights political organizations, domestic conservation groups and foreign capital. The paper focuses on struggles over land and resource rights, specifically on new forms of grassroots political action which has emerged on the question of wildlife conservation in national parks. At the same time, tourism is expanding with an influx of foreign capital. The paper explores the implications of the interactions between these forces.     

Localism and radicalization in North Africa: local factors and the development of political Islam in Morocco, Tunisia and Libya

Over the past three decades North Africa has experienced a wave of Islamic activism. From the emergence of groups such as Shabiba Islamiya in Morocco in the 1970s to the recent appearance of Al-Qaeda in the Islamic Maghreb, the region has been home to a plethora of different Islamist movements, each with its own national characteristics. As such the region has displayed a general propensity to Islamist activism. However, certain areas within each North African state have proven particularly receptive to the ideology of political Islam. Although this trend is by no means universal, given the strong appeal of the Islamist ideology that has been able to transcend geographical boundaries, these areas have nonetheless been a key source of recruitment not only for the more moderate strands of the Islamist opposition, but also to the militant movements and networks that espouse violence. As such there would appear to be a correlation between localism and Islamist activism in North Africa. Focusing on Morocco, Tunisia and Libya, this article will examine some of these local issues and will argue that in order to understand better the causes of radicalization in the region, the rise of Islamism in North Africa should be considered within the broader historical context of political and cultural resistance by certain peripheral regional elements to a dele-gitimized and stagnated central authority.     

Kitchen Window Feminism: Sarah Macnaughtan,Wartime Care and the Authority of Experience in the South African and First World Wars

Sarah Macnaughtan, a wealthy novelist, used volunteer care work to claim the legitimacy of her wartime experience in the South African and First World Wars and to assert women's rights in the early twentieth-century British empire. Macnaughtan framed her caregiving experiences in both inherently domestic terms – ‘from a kitchen window’ – and as a justification for women's suffrage and participation in public life. Her example loosens a persistent binary between trained nurses and untrained wartime volunteers and highlights the importance of precedents set in the British empire to the feminist politics and caring practices of the First World War.     

Political hierarchies and landscapes of conflict across Africa

Almost all African states experience substantial and widespread political insecurity in a variety of forms. This analysis explains how relationships between groups and governments create incentives and disincentives for distinct forms of political violence to emerge. It argues that ethno-regional communities across Africa are situated within a power hierarchy that determines their relative importance to, and inclusion in, regimes. A dynamic power landscape emerges from relative group positions. Various positions within a hierarchy are associated with particular dominant forms of organized political violence as groups challenge political elites, but are bounded by their goals and characteristics. A failure to consider the political hierarchies and landscapes operating within African states has led to an under specification of the causal mechanisms driving different forms of violence, and an overstatement of benefits from declining civil war rates and inclusive governing coalitions.     

Teaching Archaeological Pasts in South Africa: Historical and Contemporary Considerations of Archaeological Education

This paper discusses the history and trending of archaeological education in South Africa, a set of frameworks wherein primary and secondary level students instrumentalize archaeology to investigate and debate their pasts. Archaeological education has existed thus far as a conversation among archaeologists and a footnote in the national curriculum. I present the first cohesive treatment of these projects. I examine attendant conflicts and obstacles, drawn partly from my involvement in two South African projects but illustrating issues that I believe have global resonance. I submit that archaeological education entails engagements that hold serious ramifications for archaeological ethics, practice, and epistemology.     

The Conflict between Traditional Christian Churches in Ukraine as a Conflict of Identities: Where to Search for the Prospects of Reconciliation? A Reflection in the Light of the Theories of Paul Ricoeur and John Paul Lederach

Abstract

After the independence of Ukraine in 1991 there emerged or re-emerged four churches that derive their roots from ancient Kyiv Christianity. Those churches conflict with each other, the main cause of the split and tensions being the issue of cultural and social–political identities in the country. Such conflicting narrative identities have to be reconciled by the mutual recognition of their diversity when churches in Ukraine want to become a real force for transformation in society. Among the different models of the search for rapprochement in this article I refer to the theories of Paul Ricoeur and John Paul Lederach. According to the ethics of memory of Paul Ricoeur, traditional Ukrainian churches should abandon endless circles of melancholia about their losses and create new identities through the process of mourning. Because the tensions among traditional Christian denominations in Ukraine are not likely to be solved by institutional measures as history proves, churches should concentrate their efforts on working on social and relational platforms. Here I refer to the ethics of moral imagination of John Paul Lederach that envisions focusing the reconciliatory activities on locations of interaction between people that should finally contribute to the rapprochement.     

Landscapes of Desire: Parks, Colonialism, and Identity in Victorian and Edwardian Ireland

Ireland’s Victorian and Edwardian public parks were landscapes in which normative models of class, gender, and colonial identities were constructed. This paper will explore how the materiality of these landscapes—their drinking fountains, railings, bandstands, and benches—facilitated forms of social practice that underpinned an ideology of improvement, creating regulated spaces of display and consumption in which the natural world and the urban populace could be objectified, domesticated and their moral worth evaluated. Yet, parks have always been sites of transgression so that from their earliest years, vandalism and other forms of subversive behavior created alternative narratives of identity.     

Parcs nationaux et populations locales dans l’ouest canadien : de l’exclusion à la participation

Canadian national parks are well‐known for protecting natural areas dedicated to ‘the benefit and the enjoyment of the Canadian people’. The history of national parks illustrates the evolution of a concept of nature from functional conservation, such as tourism, to an environmental conception, based on ecosystem protection and biodiversity preservation. Banff, Waterton Lakes and Wood Buffalo National Parks in Alberta, and Kootenay National Park in British Columbia (four of the fourteen parks established before 1930, the year the National Parks Act was passed) have been chosen for this study in order to understand how national parks have dealt with local communities since the beginning of the national park movement, and how these relationships have changed during the last forty years. Inclusion of local communities and collaborative management processes have been well developed in northern Canadian parks since the mid‐eighties. These practices have been considered successful in this region, but the situation is very different in the southern parks, especially those that were created before 1930. However, things have changed since Aboriginal culture and rights have been recognized in judgements rendered by the Supreme Court of Canada and by the Canadian Constitution. In the four parks chosen for this study, involvement of local communities and the development of their participation have been slow. Round tables and participation in the creation of interpretation sites and exhibits of Aboriginal history can be considered a step toward further cooperation.     

Fatal Transactions: Conflict Diamonds and the (Anti)Terrorist Consumer

This paper brings recent research on the geographies of commodities and the politics of ethical consumption to bear on contemporary spaces of violence. Focusing on the discourse of “terror”, it discusses the tactics and ambivalences of a human rights advocacy campaign seeking to stop the financing of belligerents by the diamond trade. I argue that the campaign successfully reconnected “violent” spaces of exploitation and “peaceful” spaces of consumption and achieved significant trade reforms in the diamond sector. Yet, with its inclusion of racialized images of Africa, its responsiveness to policy compromises and its overtaking by savvy marketing by Western mining companies, the campaign and its mediatization also had ambivalent outcomes: burnishing the “reputable” character of Western industrialized mining interests at the expense of their historical accountability, indiscriminately associating terror with poor young African men, and overlooking state violence.     

Problematic Conjugations: Women’s Agency,Marriage and Domestic Violence in Indonesia

Abstract:

This paper examines women’s experience of domestic violence within marriage in Makassar, South Sulawesi. It analyses the meaning of marriage for men and women, the roles of men and women within marriage, shifts in marriage practices – particularly the shift from arranged to “love” marriage – and unequal gender positions within marriage. We discuss some salient issues in the “margins of marriage” in Indonesia: polygyny and constructions of masculinity that condone the practice of polygyny/affairs, and attitudes towards divorce, particularly for women. We then examine women’s perception of the causes and triggers of domestic violence as revealed by fieldwork data, using the lens of women’s agency. Our findings are that women perceive that their expressions of agency – for instance in challenging men’s authority, moral righteousness and adequacy as breadwinners – are the most common triggers for male violence within marriage. Finally, we discuss the difficulty for women of escaping domestic violence, thereby getting some purchase on the relative capacity of women to resist, deflect or deal with the violence.     

Group Identity, Individual Creativity, and Symbolic Generation in a BaKongo Diaspora

This article applies theories of group dynamics and individual agency to past material expressions of core symbols within particular African American religious beliefs. The past creation and use of such artifacts is analyzed using theories concerning modes of symbolic expression, the interplay of dominant and nondominant religions, formation and maintenance of social group identities, and the role of individual creativity and innovation within those processes. This analysis demonstrates the ways in which facets of the core symbolic expressions of the BaKongo people of West Central Africa evolved over time and across the trans-Atlantic region.     

A Chronotope of Containment Development: Europe's Migrant Crisis and Africa's Reterritorialisation

Europe has taken unprecedented levels of peacetime defensive actions against the perceived demands by African migrants for “absolute hospitality”. In collaboration with politicians across the Mediterranean, European political leaders are authoring a chronotope that removes Africa and Africans from global time. This discursive vision rests on an epistemological reorientation coding all Africans as potential migrants capable of threatening European and African sovereignty and security. This conceptual realignment has seeded a defensive assemblage of coercive controls, sociologies of knowledge, and a campaign to generate sedentary African subjects. Ultimately it is engendering “containment development” aimed at geographically localising Africans’ desires and imaginations. In an era of planetary entanglement and exchange, this discursively and materially excludes Africans from what it means to be fully human.     

Pots,pens and ‘eating out the body’: cuisine and the gendering of African nations*

Whether cooking in a pot in the back yard, or in a modern kitchen, African women have generally prepared food for their men. More recently, they have collated and written cookery books both in the West and in Africa so that the ruling elites, mostly all men, have been able to display their new ‘national cuisines’ on their states’ official websites. This article reviews how ‘national cuisines’ have emerged recently in parts of Africa and then examines how these emerging cuisines might contribute to the gendering of African nations. It will also contrast Western notions of ‘the slender body’ with some African notions, of ‘eating out the body’, building a respectable but large body to construct an ‘authentic physical masculinity’ on the one hand, and a healthy and fertile wife and mother on the other. The article investigates how this might be reflected in African national cuisines.     

非洲民族主义史学流派及其贡献

非洲民族主义史学既是民族独立运动的产物,也是一种历史现象。民族独立运动将非洲历史的重构提到了日程,国际学术界开始承认非洲历史学科的存在。《剑桥非洲史》和联合国教科文组织《非洲通史》的编写及有关非洲历史的杂志和研究中心的出现对非洲民族主义史学的兴起起到了重要作用。伊巴丹学派、达累斯萨拉姆学派和达喀尔学派等非洲民族主义史学流派在非洲史观的确立、方法论的突破和史学人才的培养方面做出了贡献,但这些学派也有一定的缺陷。非洲民族主义史学的兴起在树立非洲人民的自信和非洲国家建构等方面起到了重要作用。