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Duane Coltharp 《The Journal of religious history》2023,47(2):175-195
From 1794, when the British volunteer movement began in earnest, to 1802, when the French Revolutionary Wars came to an end, the established clergy preached numerous sermons to volunteer military units throughout England and in parts of Scotland. These sermons sought to articulate a sense of Britishness in such a way as to command more or less universal assent, meaning assent both to the ongoing war effort and to the national enterprise more broadly considered. Volunteers across the country were taught to see Great Britain as a nation chosen by God to stand alone against the onslaught of French principles, and they were encouraged to derive a sense of purpose and meaning from their local contributions to the national struggle. The volunteer sermons bridged the gap between local attachments and national commitments, and in so doing they played a significant role in the formation of a national consciousness. 相似文献
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效忠派(即托利党人)是美国革命时期一个人数众多、复杂的群体,他们的基本立场是对殖民地的热爱和对殖民地权利的维护.他们既反对1763年后英国的新殖民政策,又反对殖民地从帝国中分裂出去.效忠派的构成复杂多样,几乎分布于每一个殖民地、每一种行业和每一个阶层.许多效忠派采取了积极的行动:参加英军或民兵组织,出版、传播亲英的小册子等.但从整体而言,大多数效忠派在革命期间保持了沉默.许多效忠派自愿或被迫流亡,但绝大多数人得以留下,得到了新国家的宽容与接纳.若以成败论英雄的话,效忠派是失败者,但他们在历史上的角色是不应该被漠视的. 相似文献
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世界近现代史上的革命往往也是一种意识形态事件,而革命史写作与意识形态之间有着复杂的关联。美国史学界关于美国革命的历史叙事,经历了从辉格主义范式向新美国革命史学的转变,这场革命也从建国之父领导的政治革命,被改写成了一场由普通民众和边缘群体扮演主角的全面变革。在这一转变中,平民主义、多元文化主义和女性主义等思潮与革命史写作之间发生了微妙的互动。这种经过重构的美国革命史带有浓厚的意识形态色彩,已经从学术的边缘走向了中心,并为当前美国社会各种激进的意识形态提供了新的能量。但它仍只是美国革命史的众多相互竞争的版本中的一个。 相似文献
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