Mapping History: Cartography and the Construction of the San Pedro Valley

The San Pedro Valley of North America’s desert Southwest has been depicted in maps for over four centuries. These images composed by Euro‐American colonialists do not merely portray a topographical reality; they also construct singular notions of place. While place‐making often inspires a rich awareness of self and belonging, it is also a device of power that shapes people’s desires, perceptions and experiences. Employing Geographic Information System (GIS) technology, we explore the hidden messages embedded in maps from the 1500s to 1800s to reveal the social and political ideologies that buttressed the Spanish, Mexican and American empires. These analyses illustrate that Euro‐American maps do not advance in a linear evolution from simple (unknown) to complex (known) in the production of place. Rather they act to legitimize colonial rule through strategies of representation that privilege Euro‐American standpoints and disregard competing claims of entitlement.     

History in Prehistory: The Oral Traditions of the Rarotongan Land Court Records

The records of the early 20th century Rarotongan land courts are an invaluable source of ethnohistoric information regarding pre-contact land tenure, social and political relations, and historical processes affecting tenure and relations. They are analysed here from the point of view of contextualising the archaeological record of the island. Pre-contact Rarotongan society is shown to have been fluid and flexible, although one notable trend is the gradual aggrandisement of ariki power. This trend continues into the missionary and early colonial periods, where political unity and ariki hegemony become established. European intervention was a single, though defining, episode in a long history. Although it transformed the political order, Rarotonga remained resolutely Rarotongan.     

Nicotine in the hair of mummies from San Pedro de Atacama (Northern Chile)

The consumption of plant-derived hallucinogenic substances through smoking and snuffing is a long-standing tradition in the south-central Andes. Chemical and archaeobotanical evidence point to the consumption of nicotine and tryptamine alkaloids in Northwestern Argentina and of tryptamine alkaloids in San Pedro de Atacama (SPA), in prehispanic times. In this paper, results are reported of gas chromatography–mass spectrometry (GC/MS) analyses aimed at identifying nicotine and tryptamine alkaloids in the hair of mummies from different cultural periods of SPA. Fifty-six samples were examined. While tryptamines were not found in any of the samples, nicotine was found in 35 samples, assigned to the Late Formative (1 of 1 sample from this period), Late Formative or Middle (1 of 2 samples from either of these periods), Middle (4 of 6 samples from this period) and Late Intermediate periods (8 of 12 samples from this period), or without assignment to period due to lack of contextual information (21 of 35 samples unassigned to a period). These results show a continuous consumption of nicotine from the Late Formative to the Late Intermediate periods of SPA (ca. 100 B.C.–1450 A.D.). No associations were found between presence of nicotine in the hair of mummies and presence of snuffing trays or of other snuffing paraphernalia in the corresponding tomb; furthermore, neither the diversity of the funerary context, measured in terms of the number of types of objects, nor the presence of gemstone necklaces differed between tombs with mummies with or without nicotine in their hair. Overall, these results suggest that consumption of nicotine was performed by members of the society at large, irrespective of their social and wealth status.     

Performance Traditions of Kurdistan: Towards a More Comprehensive Theatre History

This study addresses the gap in the contemporary scholarship on Kurdish oral and performative culture by, for the first time, presenting a review of some of the performance traditions in Kurdistan. By describing these traditions, the article demonstrates that performance has for centuries comprised a vital and meaningful element of Kurdish cultural life. Further, it shows that a more inclusive approach to writing theatre histories enhances understanding of Middle Eastern and, in particular, Iranian performance culture—for the Kurds, as an Iranian people and the fourth largest ethnic group in the Middle East, play an intrinsic part in the culture of the region. All combined, this comprehension fosters a deeper appreciation and fuller picture of Middle Eastern theatre, in general, and Iranian theatre, in particular.     

The History and Historiography of American Diplomacy: Principles, Traditions and Values

The Council on Foreign Relations in New York is known throughout the world both as a leading centre for the study of international affairs and as having an influential voice in current debates on the future global role of the United States. Since the First World War the Council has promoted these goals through organizing working groups, sponsoring specialized monographs, and publishing a number of journals and yearbooks. The Council has now sponsored the publication of a multivolume encyclopaedic dictionary of American foreign relations. Michael Dunne's review of these four volumes concentrates on the broad themes which run through the many hundreds of essays, and asks whether the study of the American diplomatic past can help us to understand the special features of the course and conduct of US foreign relations.     

On the provenience of wood used in the manufacture of snuff trays from San Pedro de Atacama (Northern Chile)

The consumption of hallucinogenic substances is a long-standing tradition in the Americas. San Pedro de Atacama (SPA) in Northern Chile is the archaeological zone with the highest incidence of snuffing implements in the world. Snuff trays from SPA have been studied under a variety of prisms but their provenience, in particular that of the wood used in their manufacture, has not yet been addressed. The delicate nature of trays and their excellent state of preservation call for the use of non-invasive analytical methods. Wood density was used to demarcate a possible range of species and hence as a broad provenience marker, and its value determined for 169 trays from the museum at San Pedro de Atacama. The results showed that although some of the SPA snuff trays studied may have been manufactured with local wood, most of them used exogenous wood as raw material. At this point, it is not possible to ascertain the precise origin of such wood, but Bolivia and NWA appear as likely candidates. Three distinct styles have been defined for SPA trays: Tiwanaku, San Pedro, and Circumpuneño (encompassing the area around the Puna de Atacama and including SPA). The effect of style on density points to different sources of wood in Tiwanaku style trays and trays in San Pedro and Circumpuneño styles. As expected from geographically and temporally dynamic patterns of interaction of SPA with neighboring regions, diachronic differences in wood density distributions were found. Tray manufacturing technique was not dependent on wood density, suggesting that the skill of artisans and the quality of their tools allowed them to use any type of wood for their art work, independent of its complexity.     

The Heritage of an Empty Land: Independence Valley,Nevada

Although emigrants, railroaders, cowboys and shepherds passed through northeastern Nevada's Independence Valley in the 19th century, colonization did not begin until the early 1900s when dozens of homesteader families occupied claims. Soon, parts of this drab basin contained houses, barns, fences, occasional irrigation ditches and fields of dry farmed grain and alfalfa. Plans were made to convert a solitary railroad section camp into a market town and to connect it via a spur track with a group of nearby mines. But drought and jack-rabbit invasions stifled the homesteaders, while the mining operations were squelched by the onset of the Great Depression. Today, Independence Valley is uninhabited, but its sunbaked flats still contain numerous homestead remnants, abandoned fields, section line roads and the section camp's ruins, which form a distinctive landscape mosaic that characterizes many parts of the Great Basin.     

Caring for Country: History and Alchemy in the Making and Management of Indigenous Australian Land

This paper traces the history of ‘caring for country’ tropes in writing about indigenous Australian land and land management. While ‘caring for country’ initially referred to dynamic land use and ownership practices, it progressively became a less historical, more primordial, conception of indigenous land ownership, use, and management. In reviewing constructions of ‘land’ in scholarly literatures and policy debates, I seek to explain how they interact with local indigenous practices and idioms. Drawing on examples from the cultural and linguistic fields of A?angu, speakers of Pitjantjatjara and Yankunytjatjara, I examine a variety of concurrent uses of ‘country’, ‘caring’, or ‘nurturance’ and ‘caring for country’. A cross‐linguistic perspective on these objectifications – in English, Aboriginal English, and central Australian indigenous languages – shows how they may attend selectively to the historical specificity of indigenous experience. But this, I argue, may be the key to their efficacy in intercultural projects. Coded messages in bilingual documents reflect a kind of agency whereby A?angu choose to leave equivocal histories unstated and thereby reconstitute government projects in terms that work for them. The referential flexibility around idioms of land and nurturance is a kind of alchemy in language and social life that is the condition of the success of actual land management activities. Terms including ‘country’ and ‘caring for country’ elide the socio‐political dynamics that otherwise complicate actual rights and uses of land. That is why they can form the social basis of common activities, the production of ‘congeniality’ both within A?angu social life and at the interface with outsiders, in land management and other fields.