Archaeological Excavations of the Medieval Royal Kincardine Landscape,Aberdeenshire, Scotland

KINCARDINE PARK is among the earliest and largest medieval parks in Scotland. It was royally owned and is believed to have served as a hunting park throughout the 13th and 14th centuries. Nearby are the ruins of Kincardine Castle, considered to be associated with the park, and one of the first Scottish stone-built castles. This paper presents the results of excavations conducted in the park landscape, and at the stone-built Scottish castle. New insights are provided on how medieval Scottish parks were constructed and used, and the cultural significance of these monuments is explored.     

Mississippian religious beliefs and ritual practice: Earthen monuments,rock art,and sacred shrines

Abstract

The five books under review here explicitly call for archaeologists to place greater emphasis on agency and practice in understanding the role of religion and ritual in the ancient world. Four volumes, principally investigating Mississippian polities, draw our attention to the American midcontinent and its earthen monuments, magical plants, rock art, sacra, and sacred shrines. Although spanning a diversity of approaches and perspectives, the authors demonstrate how cosmograms, exotic objects, sacred landscapes, and transcendental beings articulate with people’s daily lives and lived experiences. Each work offers an awareness of religion as expressed through materiality and the ways past belief systems were bundled, constituted, entangled, and intermeshed with agentive things, built landscapes, humans, natural environments, and other-than-human-persons. The fifth book, by Brian Hayden, contributes a significant approach to these ongoing discussions by stressing the importance of secret societies for interpreting and understanding the power of ritual in the ancient world.     

Mongolian Deer Stones,European Menhirs,and Canadian Arctic Inuksuit: Collective Memory and the Function of Northern Monument Traditions

Northern peoples and those living in the Arctic and environments with broad vistas created cultural landscapes with distinctive monument traditions that supported their cultural and political systems. This paper explores three societies in different geographic regions and time periods during the past 10,000 years that used stone monuments to humanize their landscapes and invoke or honor gods or spirits, mythological ancestors, or deceased leaders. Canadian and Greenland Inuit and their predecessors of the past thousand years marked their lands with abstract human figures known as Inuksuit; Neolithic and Bronze Age Europeans built megaliths, henges, and passage graves; and Mongolian Bronze Age nomadic pastoralists populated the central Asian steppe with burial mounds (khirigsuurs) and anthropomorphic deer stone monuments. Each tradition contributed in different ways to shape and perpetuate the society’s values by invoking spirits, ancestors, or heroic leaders. The enduring presence of these creations reinforced cultural or ethnic identity through ritual, group ceremonialism, landscape values, communal enterprise and labor, and collective memory. This paper identifies commonalities and differences between these traditions and how they functioned. We also see how successive societies perpetuate, change, reinterpret, or invent new uses and meanings for ancient monuments and their landscape settings to create new ethnicities and histories for their own times.     

Creating Memory and Negotiating Power in the Olmec Heartland

The creation of political landscapes requires the production of places made significant through acts of social remembering. The Gulf lowlands of Mexico exhibit some of the best known acts of social remembering in Mesoamerican prehistory. In this article, we engage political and practice-based frameworks for understanding the process of collective remembering in an examination of how the Olmecs and their successors inscribed their landscape with buildings, monuments, and rock art in ways that invoked the past while reframing it within the needs of their present. In particular, we explore the Olmecs’ memorialization of individuals and events in sculptures and offerings and their creation of narratives through the juxtaposition of sculptures and architecture. We then examine the creation and erasure of collective memory at the regional center of Tres Zapotes as expressed in the biographies of six monuments. We end with a comparison of “metropolitan” and hinterland carvings recorded in regional survey around Tres Zapotes. These examples situate social memory as an evolving entity molded and stretched by competing interests in an ongoing process of conflict and negotiation.     

Seamen on Land? A Preliminary Analysis of Medieval Ship Graffiti on Cyprus

This article reports on the results of a research project entitled ‘KARAVOI. The Ship Graffiti on the Medieval Monuments of Cyprus: Mapping, Documentation and Digitisation’, during which 233 ship graffiti were recorded in 44 different monuments on the island, dating from the 15th to the 20th centuries. Innovative recording techniques have been used to mitigate the effects of the subjective or partial recording of graffiti lines on tracing paper. Apart from the study of ship graffiti as iconographic sources, particular emphasis has been given to their geographical and social context through a comprehensive analysis of the graffiti types and their spatial distribution in the monuments as well as the monuments location on the island.     

This is not a Monument: Rhetorical Destruction and the Social Context of Cultural Resource Management

Abstract

Cultural resource management is often seen as a matter of identifying and valuing historic buildings, monuments and landscapes, and protecting their special interest through a suite of suitable heritage legislation and policy. However, unexpected damage and loss of heritage assets occur with regularity despite clear identification of their importance and the existence of suitable heritage legislation. While this problem is frequently seen as exceptional, this paper argues that it is not helpful to see these cases as such. Instead, it is argued that such cases highlight the social context within which cultural resource management takes places and, in particular, the rhetoric that is employed within the context of competing discourses.     

Enthesopathies and activity patterns in the Early Medieval Great Moravian population: Evidence of division of labour

Bone remodelling in the areas of entheses is frequently supposed to be associated with physical stress and the activity patterns of ancient populations. The main aim of this study was to analyse the prevalence of enthesopathies among individuals living in different life conditions. A total of 197 individuals from the Early Medieval (9th century) Mikulčice site were analysed for enthesopathies ‐ 117 adult individuals from Mikulčice castle and 80 individuals from its hinterland. While the inhabitants of the castle were probably ranked among the higher echelons of society, the hinterland was predominantly inhabited by a farming population. It is hypothesized that individuals from the castle were exposed to lower physical stress than individuals from the hinterland. 9 fibrocartilaginous entheses of the upper and lower limbs were evaluated. Enthesopathies occurred in at least one enthesis in 76% of individuals younger than 50 years of age. Significant differences were observed in the occurrence of enthesopathies between castle and hinterland. Males from the agricultural hinterland show the highest prevalence of enthesopathies of all the population groups, while the lowest prevalence of the marker was recorded in males from the castle. Females in the castle were more affected by entheseal changes than females from the hinterland. Sexual dimorphism was more evident in the hinterland. The present study confirmed presumptions based on the archaeological finds, especially for males. This hypothesis cannot be accepted for females. We may suppose that in the 9th century, women living in Mikulčice castle did not represent a privileged social class. Copyright © 2010 John Wiley & Sons, Ltd.     

Early Middle Ages Houses of Gien (France) from the Inside: Geoarchaeology and Archaeobotany of 9th–11th c. Floors

ABSTRACT

At Gien (France), indoor floors from early Middle Ages occupation (8th–10th c. AD) are very well preserved, providing a new reference for archaeological investigation in northern France. This site is located on an outcrop, 20 m above the Loire valley, where a 15th c. castle stands now. The medieval occupation combines high-status houses with crafting and agricultural areas. They constitute a new urban nucleus, which grew 2?km east from an ancient Roman settlement. During the rescue excavation, four buildings of different status were sampled and studied using an integrated approach, combining stratigraphy, micromorphology, chemical, macro-remain and phytolith analyses. Micromorphological investigations helped to identify 74 built floors, from 0.5 to 150?mm thick, made with transformed local clay or imported silty earth. Mineral floors were covered by vegetal ones, consisting of crop processing refuse. These litters include an abundance of phytoliths and some seeds, both produced by cultivated cereals, which were processed in situ, such as Triticum durum, Secale cereale and Hordeum vulgare. The refuse above the mineral and vegetal floors were trampled. They were produced not only by domestic activities, such as cooking and eating, but also by metallurgic activities and animal husbandry. The investigation of a contemporary pit indicated that, despite the large amount of refuse, floors were well maintained and regularly rebuilt. The spatial distribution of waste indicated that a single space could be dedicated to several activities, which were not necessarily separated by new floors. Moreover, the total absence of bioturbation allowed the study of a stage of dark earth formation, by comparing it to the contemporaneous mechanical disturbance of a part of the strata which occurred when building new floors. All these results give new evidence of the richness and the complexity of the early Middle Ages town, in addition to help identifying the activities which could take place in early castral areas.     

Desiccated plant macrofossils from the medieval castle of Marmorera,Switzerland, with a note on the identification of leaves of Cyperaceae

Abstract

During restoration work at the medieval castle of Marmorera, Graubünden canton, Switzerland, numerous desiccated plant remains were found — in a rock crevice that was protected from precipitation by a massive rock shelter. The identification of the remains showed that the majority could not have grown at the castle, but must have been transported to the site. Many of the plants came from warmer climates and were imported from lower lying regions, indicating the position of the castle at an important transalpine route. Among the finds was a lump of grass-like leaves for which for a method of preparation and identification was developed. The leaves turned out to be of Carex species that grow in wet habitats which were probably used as litter or as bedding material.     

Monuments, Memory and Marginalisation in Adelaide's Prince Henry Gardens

Social and cultural dominance is (re)produced in the landscape by the exclusion or marginalisation of subordinate and minority groups. This paper illustrates the long-standing and ongoing exclusion of representations of indigeneity in and around Prince Henry Gardens, part of one of the most significant cultural and memorial sites in South Australia. Prince Henry Gardens is home to a large number of monuments and memorials that commemorate almost solely non-indigenous people and events. This is a selective and deliberate landscape of the dominant culture. It confirms a legacy of indigenous dispossession and is symbolic of ongoing marginalisation. While there have been recent compensatory initiatives by state and city agencies to create landscapes of reconciliation through symbolic gestures such as renaming parkland areas, these are argued to be contentious. They associate indigeneity with the city's margins, with violent places and public drunkenness, and perpetuate problematic associations between ‘real’ indigeneity and nature. The paper concludes with some ideas for new memorial landscapes intended to help construct a postcolonial Australian city.     

Changing Notions of Authenticity: Presenting a Castle Over Four Centuries

Bolsover Castle is a 17th‐century mock‐medieval castle built for the Cavendish family. First impressions suggest that its Pillar Parlour has survived with little alteration for nearly four centuries. In reality, there have been minor but telling changes to its fabric. The 18‐century Cavendishes venerated the castle as a shrine to their ancestors. Bolsover’s 19th‐century tenants recreated a romantic Olden Time appearance. The public bodies responsible for the castle in the 20th century used archaeology to reconstruct its 17th‐century form. In each case, these custodians aimed to present the site ‘authentically’, but their work reveals their own contemporary readings of the castle’s history. This evidence, gathered for a Conservation Plan, allowed English Heritage’s re‐display of the castle (1996–2001) to take a more reflective and positive approach to creating new meanings. This use of history to create local important meanings should give good cheer to those managing similar small but significant sites across the world.     

From the sublime to the Druidical: changing perceptions of prehistoric monuments in southern Anglesey in the post-medieval period

Abstract

The prehistoric monuments of southern Anglesey have been interpreted in various ways over the past three centuries, as an examination of the work of antiquarians, artists, landscape designers and other contemporary commentators reveals. During the post-medieval period, the meanings of these monuments shifted, as perceptions of the pre-Roman era changed. As embodiments of the past, megalithic monuments were embraced by Welsh historians, antiquarians and artists in the movement to formulate a Welsh national identity. Moreover, their incorporation into landscape gardens was indicative of the extent to which they captured the contemporary imagination. Local communities, meanwhile, reacted in differing ways to the megaliths, influenced concurrently by superstition and agrarian pragmatism.     

Petrochemical Identification and Insights on Chronological Employment of the Volcanic Aggregates Used in Ancient Roman Mortars

Through the assistance of trace element and petrographic analyses on 14 samples of mortar aggregates from Roman monuments, including the Porticus Aemilia, the Temple of Concordia, the Temple of the Dioscuri, Temple B and other structures of the Area Sacra di Largo Argentina, and the Villa di Livia, we establish the source area and we investigate the chronological employment of the volcanic materials used in ancient Rome's masonry. In contrast to previous inferences, the petrochemical data presented here show that systematic exploitation of the local ‘Pozzolane Rosse’ pyroclastic deposit has occurred since the early development of concrete masonry, at the beginning of the second century bc , through the early Imperial age. Subsequently, exploitation was extended to the overlying Pozzolane Nere and Pozzolanelle deposits. Only during the early phase of development of the concrete masonry in Rome, volcaniclastic sediments outcropping near the construction sites were mixed with the sieved remains of the tuff employed as the coarse aggregate, to produce the fine aggregate. The results of the study on the investigated monuments suggest the possibility of establishing the chronological identification of three different types of mortars, as a function of the composition of the volcanic material employed in the fine aggregate, which, when implemented by future studies, may contribute to the dating of monuments and archaeological structures.     

The Monumental Cemeteries of Northern Pictland

THE EMERGENCE OF FORMAL CEMETERIES is one of the most significant transformations in the landscapes of 1st millennium ad Scotland. In eastern and northern Scotland, in the lands of the Picts, square and circular burial monuments were constructed to commemorate a small proportion of the population — perhaps a newly emerging elite in the post-Roman centuries. This paper presents the results of a project that has consolidated and reviewed the evidence for monumental cemeteries of the northern Picts from Aberdeenshire to Inverness-shire, transcribing the aerial evidence of many sites for the first time. In addition, the landscape location of the cemeteries is assessed, along with their relation to Pictish symbol stones, fortified sites and settlement landscapes of the 1st millennium ad. Two particular elements of the burial architecture of northern Pictland are highlighted — barrow enlargement, and the linking of barrows through the sharing of barrow/cairn ditches. Both of these practices are suggested here to be implicated in the creation of genealogies of the living and the dead during an important transitional period in northern Europe when hereditary aristocracies became more prominent.     

LANDSCAPES OUT OF ORDER: STUDYING THE INNER URBAN FRINGE BEYOND THE RURAL – URBAN DIVIDE

Contemporary accounts of the inner urban fringe tend to focus on the transition from rural to urban land use and rural–urban conflicts, rather than highlighting the landscape at the city edge in its own right. It is argued in this paper that such dichotomous accounts neglect the complexity, values and conflicts of fringe landscapes. The study illustrates that an investigation into the relationship between attempts within spatial planning to design orderly places for urban expansion and the evolvement of places out of order offers a way to analyse landscape transformations at the fringe beyond the rural–urban divide. This approach will offer a multifaceted analysis of the landscape, which in turn will facilitate a more open discussion on land use and values within planning. A theoretical discussion on the interplay between ordered and disordered places is followed by a case study of the interactions between a disordered place and the ambitions within spatial planning to create order. The study has been conducted at the fringe of Burlöv (in southernmost Sweden). By way of conclusion, the findings of the case study are summarized, along with arguments that underline the need for further case studies of fringe landscapes.     

The Land of Allium: an exploration into the magic of place

Magical. A common adjective used to describe places. But does the magic of place spring from genius loci? Or could it be that we are the magicians, casting spells to transform places into what we desire (or what we fear)? Our sense of place is not a mirror on reality. We come to know places by inscribing our fantasies atop them, by writing onto the landscape our own imagined geographies. C.S. Lewis provides an intriguing glimpse into sense of place through the Pevensie children and their experience in The Lion, the Witch, and the Wardrobe: a mere wardrobe becomes a complex fantasy world in which the children play and interact. As adults, and as societies, we take real geographies and treat them as Lewis's wardrobe, creating Narnias in the depths of our most mundane landscapes. In this paper I explore the magic of place through an autobiographical photo essay set in a nature preserve in eastern Kansas. The stories I tell highlight in a literary and artistic way the phenomenological aspects of sense of place and the potential political import of the geographical imagination.     

Medieval Architecture Illustrated from Illuminated Manuscripts

Abstract

Following examination of a number of post-medieval perceptions of Peak, or Peveril, Castle in Derbyshire, the topographical setting of the castle is discussed. It is suggested that late-12th-century literature can give clues as to the way in those who built and used the castle in the 12th and 13th centuries might have appreciated the site.     

Pilgrimage,devotional practices and the consumption of sacred places in ancient Egypt and contemporary Syria

Pilgrimages are often messy affairs, not only leaving all sorts of material detritus behind, but also in many cases severely damaging or even destroying the sites that are visited as part of journeys to a sacred place. As such, this immensely popular religious tradition constitutes a social practice that is deeply tied to the landscapes and places that are considered to be holy and thus principally worthy of preservation (at least by many definitions of heritage), but which also in many cases ultimately consumes them over time, sometimes in very direct ways that immediately affect their physical state. This paper explores the contemporary and historical dimensions of this paradox, and considers the wider implications of seemingly destructive uses of sacred space by investigating the social and religious significance of so-called ‘pilgrims’ gouges’ observable at numerous pilgrimage sites in the Eastern Mediterranean. It, thereby, sheds light on the connections between the religious experience of pilgrimage and the material consumption of sacred places by juxtaposing cases from contemporary Islamic Syria and ancient Egypt, providing a long-term perspective on the use and consumption of sacred places. Lastly, it discusses the potential ramifications of the gouges for current approaches to heritage management and conservation.     

War and Place: Landscapes of Conflict and Destruction in Prehistory

Abstract

The concept of place has rarely been applied to the archaeological study of warfare. Given that cultural landscapes embody meaning, however, the idea that places can be the focus of competition makes it evident that they can also shape associated conflict. As archaeologists move toward a more nuanced study of conflict in the past, such considerations will take on increasing importance, although as of yet most such studies are heavily reliant on textual sources and overtly symbolic material culture. This paper presents a case study from Burnt Corn Pueblo, in the Galisteo Basin, New Mexico, USA, and argues that evidence for conflict there at the beginning of the 13th century CE can be usefully interpreted through Ancestral Pueblo concepts of place.