Using the concept of genre de vie: French geographers and colonial Algeria, c.1880-1949

By the mid-twentieth century, French geographers had produced substantial works of research aiming to classify genres de vie. They had broken with the idea that nomadic and sedentary genres de vie were the successive stages of a universal history of human societies, and argued instead that they were the result of human adaptations to specific natural environments. Within this new conceptual framework, nomadism was thus understood as a form of highly evolved genre de vie responding to the particular characteristics of the steppe. But if pastoral nomadism was the best possible adaptation to the dry steppe zone, on what natural basis could the extension of European sedentary agriculture be justified? Scientific answers to this question were of strategic importance in Algeria which was the most important colony of settlement in the French empire and in fact often considered as a part of France. Through the analysis of a corpus of works published by institutionally recognized geographers concerning Algeria and Algeria’s indigenous genres de vie (including doctoral theses, articles in the Annales de Géographie and literary reviews), the paper attempts to show how the concept of the ‘adaptation of mankind’ to the natural environment, when applied to Algeria, generated a series of intractable divides and deep contradictions. This in turn requires us to reconsider the idea that in French geography, the neo-Lamarckian concept of natural determinism systematically supported a distinction between so-called ‘European’ and ‘Native’ populations. By examining precisely the scientific usages of the concept of genre de vie in the colonial and imperial situation, the paper will attempt to reveal how the academic debates of the time were shaped by competing views of the civilizing mission of French colonialism in Algeria.     

Patronage of the poetic Mélusine romance: Guillaume l’Archevêque’s confrontation with dynastic crisis

In 1400 Guillaume l’Archevêque, the lord of Parthenay, commissioned the Roman de Parthenay (RP), a poetic ancestral romance affirming his family’s descent from Mélusine, the mythic fairy-serpentine matriarch of the Poitevin Lusignan dynasty. Prevailing scholarship holds that Guillaume’s commission was a political response to the earlier patronage of a prose Mélusine romance by Jean, duke of Berry, c. 1392. According to this view, Guillaume was an English partisan who sought to counter the French claims to Poitevin territories embedded in Berry’s romance with a text that proclaimed his own (and therefore English) rights to lands in central France. After exploring textual and historical evidence for this conventional view, the paper argues that clues to understanding Guillaume’s patronage lie in an analytical comparison of passages in the RP with the specific dynastic circumstances confronting l’Archevêque at the end of the fourteenth century. Examination of the romance in conjunction with evidence provided by feudal, financial, and legal sources suggests that Guillaume’s literary patronage was motivated not by contemporary affairs of state but by his anxieties about the imminent extinction of the Parthenay dynasty.     

Black Death in the rural cemetery of Saint-Laurent-de-la-Cabrerisse Aude-Languedoc,southern France, 14th century: immunological evidence

An excavation carried out in 2007 in Saint-Laurent-de-la-Cabrerisse (Aude-Languedoc, southern France), revealed a medieval rural cemetery used during the 8th–14th centuries. One hundred and forty nine graves were identified. Amongst those, three burials radiocarbon dated to the 14th century contained the remains of several individuals. No paleotraumatological evidences of violence due to warfare or to a civil massacre were identified in the exhumed skeletons. Therefore, we hypothesized that the simultaneous inhumations could have occurred during the “Black Death” outbreak or during one of its resurgences. A rapid diagnostic test for the detection of Yersinia pestis F1 antigen was applied to the nine putative plague victims to authenticate the cause of their death. Seven of the nine individuals tested from the three graves were positive to Y. pestis F1 antigen. We additionally tested fourteen skeletons from single graves archaeologically dated to the 13th–14th centuries. Four of them were positive to Y. pestis F1 antigen, thus showing a higher mortality rate due to plague than originally expected. The Saint-Laurent-de-la-Cabrerisse plague victims are the oldest samples from which Y. pestis F1 antigen has been, hitherto, identified. Few rural French cemetery containing plague victims have previously been identified and amongst them, only one dates to the 14th century. In the present report, we provide suggestive evidence of a second rural cemetery from southern France where victims of Y. pestis infection were buried. Our findings provide new information about the management of the plagued corpses during the “Black Death” in small rural communities.     

Ancient DNA supports lineage replacement in European dog gene pool: insight into Neolithic southeast France

We report palaeogenetic analysis of domesticated dog (Canis familiaris) remains excavated from three archaeological sites from southeast France and dating from Middle Neolithic. Ancient DNA analysis was attempted on teeth and bone samples taken from 11 dogs. Three 266-base-pair fragments of the mitochondrial genome Hypervariable Region I (HVR-I) could be retrieved and revealed two haplotypes belonging to HVR-I lineage C. These three sequences were compared to the sequences of Swedish and Italian Neolithic dogs and permitted to confirm that clade C was largely represented all over Western Europe during this period. One haplotype defined in Neolithic French dog was observed for the first time in Canis mtDNA, underlining the loss of mitochondrial diversity in Europe since the Neolithic. Finally, these results point out mitochondrial lineage replacement in Europe, since lineage C represents only 5% of extant European dogs. Altogether, these results support the proposition that palaeogenetic studies are essential for the reconstruction of the past demographic history and the domestication process of dogs.     

The political significance of Christine de Pizan's third estate in the Livre du corps de policie

Although the general historical context of Christine de Pizan's Livre du corps de policie (LCP), the Orleanist-Burgundian feud occasioned by the periodic insanity of King Charles VI, has long been recognised, the precise argument that the author wages through her unique configuration of the third part of the body politic has not been explored. This essay reads the LCP as an intervention into the escalating struggle for power between Charles VI's brother, the duke of Orleans, and his cousin, the duke of Burgundy. Christine's purpose emerges most clearly in her peculiar arrangement of the third part of her body politic, le peuple, where two points bear particular consideration: her inclusion of the University and her division of the ‘merchants’ across two separate categories, a repartition which seems to refer to the contemporary distinction between the highly-placed merchants of Paris and the butchers. Christine seems to be arguing that if the University were to make common cause with the ruling burghers and well-placed merchants, they could force into submission their more restless brothers and sisters, the butchers and their thuggish followers, whom the duke of Burgundy would finally convince to rise up in 1413 in what has become known as the Cabochian Revolt.     

Marring the Memory: The 1967 Vimy Ridge Commemorations and Canada-France Relations

Commemorating Canada's legendary April 1917 battle of Vimy Ridge has normally proven an emotive event of national importance, symbolic of shared Canadian and French wartime trials and given mostly to remembrance of Canada's war dead. Since 1936, the ridge has been graced by the massive Canadian National Vimy Memorial, for decades the site of impressive and solemn annual ceremonies. But Canada's 1967 50th anniversary celebrations of the battle – a showpiece of the national centenary celebrations – became mired in controversy. French President General Charles de Gaulle was deeply offended that Canada had invited Prince Philip to the event without consulting Paris. It was a stunning diplomatic blunder, especially since Canada's relations with France already were tense as a result of de Gaulle's tacit support for the cause of Quebec independence. Consequently, an opportunity to commemorate a signal event in Canadian history devolved into a fractious bilateral debate and led to a shocking and much-deplored French boycott of the ceremonies. This article adds to the history of commemoration as foreign policy and argues that the Vimy incident had major consequences on France–Canada relations and played a role in France's growing encouragement of Quebec separatists.     

Widespread diffusion of technical innovations around 300,000 years ago in Europe as a reflection of anthropological and social transformations? New comparative data from the western Mediterranean sites of Orgnac (France) and Cave dall’Olio (Italy)

During MIS (Marine Isotope Stage) 9 and the transition to MIS 8 – around 350–300,000 years ago – some lithic assemblages in Europe reflect marked transformations in technical behavior. These transformations involved the standardization of products and the development of diversified and elaborated débitage methods which are considered to be markers of the transition from the Lower to the Middle Palaeolithic i.e. from Mode 2 to Mode 3. Taking the analysis of the sites of Orgnac 3 (Ardèche, France) and Cave dall’Olio (Emilia Romagna, Italy) as a starting point, this paper discusses the variability of these assemblages in Southern Europe as well as the social and anthropological implications of the emergence of new technical behavior. It also aims to show that common features existed both in Northern and Southern Europe. The development of more complex technical systems on a progressively wider territory and at an increasingly earlier age argues in favor of the hypothesis of a close connection with the process of “Neanderthalisation”, possibly accompanied by the transmission of ideas through extensive social networks.     

Archaeobotany,vine growing and wine producing in Roman Southern France: the site of Gasquinoy (Béziers,Hérault)

Unequivocal evidence of Roman vine cultivation and wine making is provided from studies of combined archaeological remains from the site of Gasquinoy (Southern France). Waterlogged and charred plant material (fruits/seeds/wood) collected from wells located in the close vicinity of cultivated fields and wine making establishments confirms the local significance of this activity. The results offer insights on particular aspects of wine production (‘traumatic’ treading of grapes and straining) and provide evidence of secondary agricultural activities such as cereal production and fruit tree cultivation. The potential use of monocotyledonous stems such as Arundo/Phragmites in the farming system is discussed.     

Mapping the desert: Arthur Rimbaud,Charles de Foucauld,and the Société de Géographie, 1884–85

This article focuses on two disparate figures in the French colonial period in Africa, the ex-poet Arthur Rimbaud and the ex-soldier Charles de Foucauld. Between 1883 and 1884, each lived in Africa in self-imposed exile of a sort, and undertook rigorous exploration of the region to which he had relocated himself. Both composed reports on their regions of the ‘dark continent,’ and both reports were submitted to, and recognized by, the Société de Géographie back in Paris. The two geographical texts – Rimbaud's Rapport sur l'Ogadine and de Foucauld's Reconnaissance au Maroc – are watersheds of life-writing, as much as they are representations of colonial Africa observed by Frenchmen. Through comparing the two desert narratives, and considering the two authors' African lives, I argue that the process of writing about the desert actually evokes the essential character of each writer's voice, a voice to which he only found access in the desert. Finally, these voices in turn provide valuable information about the relationship between France and Africa, colonial force and colony, and about the various forms of resistance to each of those roles.     

Terrorism and the banlieues: the Charlie Hebdo attacks in context

In January 2015, French society was shocked by a sequence of fatal attacks at the offices of satirical magazine Charlie Hebdo and a kosher supermarket in Paris. In the wake of these tragic events, many social and political commentators interpreted the killings as an assault on freedom of expression and core French values of liberty, equality and laïcité. Prime Minister Manuel Valls described the perpetrators as disciples of Islamofascism. More than this, the terrorists were represented as the extreme manifestation of a deviant and nihilistic ‘other’—largely concentrated in France’s infamous banlieues—that rejected the Republic and embraced a form of ideological extremism that originated beyond France’s borders. Yet this interpretation fails to adequately consider the complexity of the situation. Drawing on the work on radicalisation by Wiktorowicz, and illustrated with lessons learned from research into the causes of the 2005 French riots, this article has two objectives: to highlight the importance of everyday exclusion in the web of causal factors that frames the path to violent extremism in France; and to offer an alternative view of the role and influence of the banlieues in this context.     

Provenance of marble sculptures and artifacts from the so-called Canopus and other buildings of “Villa Adriana” (Hadrian's villa – Tivoli,Italy)

The results of a minero-petrographic and isotopic study carried out on the marbles of statues and architectural elements belonging to several buildings on the “Hadrian's Villa” site (the so-called Canopus, the Peschiera, the Sala dei Pilastri Dorici and the Serapeum) are presented here as part of an ongoing archaeometric project which considers the determination of the provenance of all the marble decorations of the Villa complex. Analytical data indicate the prevailing presence of marmor lunense and the use of Pentelic and Thasian marbles for architectural elements in a few parts of the Sala dei Pilastri Dorici, the Peschiera and the Serapeum; no significant use is made of Proconnesian marble, probably the most inexpensive of the time. Analysis of sculptures from the Canopus showed that those of the Tiber and Nile gods were made of Parian marble, the Caryatids and Telamons of Pentelic marble and the Amazons of the precious white Dokymaean marble.     

The political will and the administrative won't? Mathieu Thomassin and his dauphins (Charles III and Louis II)

The delphinal counsellor Mathieu Thomassin composed a Breviere des anciens droys … du Dauphiné de Viennoys (c.1453) after a career of 30 years in the service of Charles III (the French king Charles VII) and Louis II (the future Louis XI). This was his first major historical text in French, but has been overshadowed by his better-known Registre delphinal, commissioned by Louis II in 1456. This article analyses the historical culture and the conception of history revealed in the Breviere. It notes how Thomassin's careful definitions of frontiers in the past and present reflect his experience of territorial disputes. History and geography are imbued with polemic, however, allowing Thomassin to override competing claims to territory or autonomy by delphinal opponents within and outside the Dauphiné. The principles set out in the Breviere were refined and extended in the Registre. However, it is unlikely that either work was ever intended for wide circulation; rather, they were written to provide ‘authentic’ texts which could be consulted primarily by other delphinal officers. As such, they reflect on occasion the divergence of views between a proto-professional administrator, with a concern for the long-term, and his preoccupied (if not dilettante) prince, much more subject to the requirements of realpolitik.     

Des porte-parole protestants au chevet de l'édit de Nantes moribond

This article shows how the Edict of Nantes (1598), that had been criticized by French Protestants when it came out, progressively became the symbol of their belonging to the French nation and the acceptance of their religious particularity. But it is finally after its revocation (1685) that this Edict appears to make most sense to the Huguenot spokesmen. Thinking from a theological point of view as well as an historical, juridical and philosophical one, they consider it as a symbol of religious freedom. However, it is only by giving up their former status lost with the Revocation that they manage to develop an original thinking on the relationship between the State and individuals. In order to achieve this, they must distinguish between the subject or the citizen on one hand, and the believer on the other. But this distinction implies the renunciation of the nostalgia for aProtestant body, recognized as such in the kingdom of France.     

Low regional diversity of late cave bears mitochondrial DNA at the time of Chauvet Aurignacian paintings

The Chauvet-Pont d'Arc and Deux-Ouvertures caves, located along the Ardèche River (France), contain abundant remains of the extinct cave bear (Ursus spelaeus). Because they also display a variety of Palaeolithic anthropogenic evidences, such as the earliest charcoal drawings recorded to date (Chauvet-Pont d'Arc), and delicate engravings (Deux-Ouvertures), they offer the opportunity of studying the interaction between animals and human beings during a key period for Pleistocene species extinctions. We characterized cave bear specimens from these two sites by radiocarbon dating, stable isotopes, and mitochondrial DNA analysis. In Chauvet-Pont d'Arc, we obtained radiocarbon ages that ranged between 29,000 and 37,300 years before present (BP). The Deux-Ouvertures cave bear specimens clustered to the bottom of this time frame, returning radiocarbon ages of 27,440–30,220 years BP. Cave bear nitrogen isotope values were all compatible with a vegetarian diet. Mitochondrial DNA analysis, carried out on a highly variable domain of the control region, evidenced only two cave bear haplotypes, including a new haplotype, and a common one which largely predominated. We detected both haplotypes in Chauvet-Pont d'Arc, but only recorded the predominant one in the Deux-Ouvertures Cave. Our data put forward the surprising observation that cave bears inhabited Ardèche over a short period of time, from about 37,000 to 27,400 years BP. They were notably present during the first (Aurignacian) phase of human intrusions in Chauvet-Pont d'Arc, 30,000–32,000 years BP. This points to the possible competition for cave sites, presumably on a seasonal scale considering the cave bear habit for hibernation. During this time period, the small number of haplotypes is at variance with the extensive genetic diversity reported elsewhere for much more ancient specimens.