Transforming the landscape: Cistercian nuns and the environment in the medieval Low Countries

This article investigates the extent to which women’s monastic communities intervened in the natural landscape of the southern Low Countries in the Middle Ages, irrevocably transforming the environment in their efforts to support their communities. Focusing on the county of Flanders in particular, it contributes to an expanding historiography that traces the impact of human intervention on the natural world in the pre-modern period. Simultaneously, it offers a glimpse into a world where religious women worked alongside their male counterparts, challenging past notions about how gender shaped monasticism in the Middle Ages. While scholars have often noted the role of monastic communities in reclamation activities, this article makes a unique contribution by inserting Cistercian nuns into the narrative, ultimately producing a more inclusive and more accurate understanding of monastic experience in the Middle Ages.     

The Low Countries' connection: landscape and the struggle over representation around 1600

In Anglophone geography, the concept of landscape is often defined in visual terms as the expression of a spatial rationality. Historically, the strongly visual qualities of landscape tend to be related to early capitalist developments in Italy and the Low Countries. Yet, recent scholarly interventions have asserted that landscape in early modern Europe also animated so-called ‘platial’ (or place-oriented) practices and ideologies of political representation, justice, and custom. This paper seeks to bring these diverging platial and spatial approaches together through an examination of political and visual representation of landscape in the northern Low Countries around 1600. It is argued that the tensions between platial notions of landscape and spatial rationality were unceasingly pertinent to the protracted struggles over political representation in the Low Countries during the revolt against Spain. Visual representations of landscape provided ways to take in, reflect upon, and codify those struggles. The Dutch landscape remained entangled in a double dialectic in which spatial and platial modes of political and visual representation mutually shaped each other.     

The knighthood in and around late medieval Brussels

This article focuses on the social and political features of the knighthood in one of the most densely populated areas of the Low Countries, the administrative district of Brussels, known as the ammanie, in the fifteenth century. A systematic identification of all knights (rather than a selection) enables us to correct Huizinga’s picture and that of other, more recent, historians of the late medieval nobility as a social group in decay. Moreover, this case study contributes to ongoing debates on the position and status of late medieval knighthood. First, the data make it possible to assess the impact of Burgundian policies on the social, political and military relevance of the knighthood of Brabant. Second, special attention is given to their feudal possessions, in particular lordships and fortified residences, in order to establish stratification within the knighthood. Finally, the status and position of bannerets within the Brabantine knighthood is highlighted since they played a crucial role as intermediaries between the duke of Brabant and the urban elites of Brussels.     

Degrading the Male Body: Manhood and Conflict in the High‐medieval Low Countries

Recent studies of medieval manhood have prompted scholars to revisit the established research field of medieval conflict and have directed attention towards the role of gendered violence in (elite) political culture. However, symbolic impermanent defamations of the male body proper remain to be discussed. Drawing from the rich narrative sources from the high‐medieval Low Countries, this article aims in particular at remedying this blind spot by scrutinising specific forms of gendered violence, such as the enforced shearing of an elite man's beard or a public mocking of his chivalric manly fortitude. It also presents the argument that these practices, when used in contexts of conflict and punishment, not only tapped into the authority of ancient traditions and rituals but rather might have served clear contemporary interests relating to the pacification of society. Such tactics would have helped to avoid feud in a world in which aristocratic manly honour regularly seemed to demand it, especially in a time when centralised and consolidated structures for conflict management were still lacking and a religiously inspired peace ideal influenced policy‐making as well as day‐to‐day social dynamics.     

Debt,distraint, display and dead men’s treasure: material culture in late medieval Aberdeen

ABSTRACT

This paper uses the burgh court records of Aberdeen to explore the material culture of medieval Scottish townspeople. Four main areas are explored: the use of pawning and pledges to facilitate commercial transactions and maintain solvency; the practice of distraint as a means of coercion and debt recovery; the passage of burgesses’ moveable goods to their heirs; and the significance of clothing in public display. Precious metal objects featured prominently among the goods deployed to enable their owners to fulfil their obligations although the poor sometimes had to part with the most basic goods. For some in Aberdeen, the sixteenth century saw a rise in ownership of luxuries, including expensive clothes, although this may not have spread to ordinary people in town and country, and possession itself was, for some, insecure. Nonetheless it is clear that Scotland participated in the growing consumerism evident elsewhere in later medieval and Renaissance Europe.     

Learning to be a man: public schooling and apprenticeship in late medieval Manosque

This article looks at teachers' contracts and apprenticeship contracts from the Provençal town of Manosque. It argues that, in late medieval Manosque, education was institutionalised and gendered. Manosquin society implemented formal systems in order to inculcate a particular type of masculine identity. This identity, a function of the growing burgher class of townsmen, was driven by rapid urban expansion, economics, and secularisation. This article demonstrates how gender acquisition took place. It also explores in detail the form and content of secular schooling for young boys and apprenticeship for adolescents.     

“乞休”与“挂冠”:晚明弃官现象与政治文化嬗变

在明代君臣关系中,君权一直处于强势地位,并左右着官员进退。明中后期,这种情况出现了微妙的变化。时值万历朝出现大范围缺官,以京官为首的文官群体以此为契机,引发了群体性的致仕乞休现象,不惜以影响政府的正常运作为代价,孤立皇帝,从而扭转了在致仕问题上长期处于被动的局面,并由此引发了官员对于君臣关系、权力分配及仕隐哲学的再思考,影响了主流舆论的变化以及政治力量在中央与地方之间的转移等。这种主动弃官的现象所折射出的理性精神和反传统思想在一定程度上催生了晚明政治文化的进步因子,并为中国日后具有近代意义的民主政治发展奠定了基础。     

Prison and sacrament in the cult of saints: images of St Barbara in late medieval art

This article analyses the changing visual representation of St Barbara during the later middle ages. The article identifies a shift in St Barbara's iconography: whereas earlier medieval representations of the saint almost always show her with her prison tower, a number of fifteenth-century representations show the saint holding a chalice and host. The article traces how and why this shift occurred. In particular, the article explores the ways in which medieval thinking linking incarceration and liberation were integrated into new representations of St Barbara to stress her intercessionary, sacramental functions. Overall, the article argues that the visual transformation of St Barbara's prison tower into a liturgical vessel reveals how saints like Barbara were increasingly viewed as conduits to the inclusive sort of freedom that participation in Christianity's sacramental economy invited.     

The extent of farm desertion in central Sweden during the late medieval agrarian crisis: landscape as a source

The effects of medieval agrarian crisis on settlement and population were considered in a major interdisciplinary research project in Scandinavia during the 1960s and 1970s. Within this project, there were significant differences in methods used to calculate the extent of farm desertion between historians in the participating countries. The reliance on written source material within the Swedish team reflected the dominant approach amongst historians who made less use of map and landscape evidence than others. In this renewed investigation of the magnitude of farm desertion in the Late Middle Ages, focussing on the province of Jämtland in central Sweden, field survey of the physical landscape and some three thousand historical maps are used as evidence, alongside conventional written sources, such as official letters and taxation documents. The results indicate that the extent of farm desertion in medieval Sweden has been underestimated because Swedish scholars generally eschewed the use of the retrogressive method, which their Norwegian counterparts had been using since the 1940s. There is therefore good reason to reassess the desertion rates of medieval farms in other parts of Sweden as well, using traditional geographical source materials together with the documentary sources usually favoured by historians This may also hold for other parts of Europe as well. The rate of desertion is discussed in a wider context of settlement contraction and expansion in central and peripheral areas of Sweden, including the long drawn-out process of reclamation of the deserted farms (ödesbölen).     

Power or policy: a comparative study of the cohesion of Italian coalition governments in the First and Second Republics

In the 1990s the Italian political system witnessed momentous changes that have severely impinged upon the country's political parties and party system. What has been the resulting effect on the cohesion of Italian governing coalitions? Has the effect on the nature and workings of governing coalitions been a product of the changing motivations of political parties? This article attempts to tackle the following questions by using the general framework of several formal coalition theories complemented with an analysis of the specific features of the Italian political context.     

At the crossroads of nationalism: Huizinga,Pirenne and the Low Countries in Europe1

Johan Huizinga and Henri Pirenne belong to the most prominent historians of the twentieth century. The fame of the former is most of all based on Herfsttij der Middeleeuwen (1919), a fascinating study of the Burgundian culture; the latter is widely considered as the innovator of the economic and urban history of the Middle Ages. But both historians were equally highly preoccupied by the question as to which position their countries – the Netherlands in the case of Huizinga, Belgium in the case of Pirenne – should take up in Europe and what were the responsibilities of these engagements in an international community. This preoccupation is the subject of this essay. It tells the story of diplomats from small countries, of disappointment through war and of national pride, a story also in which positions changed repeatedly.     

Kingship and good lordship in practice in late medieval England: Henry VII,the earl of Oxford and the case of John Hale, 1487

This article opens up a neglected source-base for the study of late medieval England: royal writs under the privy seal to the chief justice of the King’s Bench ordering a halt to legal proceedings. These writs gave the king a greater degree of flexibility than simply pardoning someone, including allowing him the option of reopening cases. This article demonstrates the value of this neglected instrument of royal power by placing one example in a broader context. The case study focuses on a writ sent by Henry VII to his chief justice halting the case against John Hale, a yeoman, who was in the contingent of John de Vere, earl of Oxford, in the lead up to the Battle of Stoke. It illuminates the nature of kingship and good lordship in late medieval England, showing how the two ideas could interact for the benefit of king, lord and servant.     

Navigating the binaries of island independence and dependence in Greenland: Decolonisation,political culture,and strategic services

Over the past decades, islands and archipelagos undergoing decolonisation have opted not to pursue independence. Many have instead become autonomous subnational island jurisdictions (SNIJs), maintaining links with their former colonisers in order to gain economic, social, and political benefits. The age of island independence movements has largely ceased. One exception is Greenland, an SNIJ in which the public overwhelmingly favours independence from Denmark. This desire for independence is linked to a binary understanding of Greenlandic identity and Danish identity as well as a binary understanding of independence and dependence. Greenland's colonial experience has trapped it in a Denmark-oriented conceptualisation of Greenlandic identity, which prevents the pursuit of potential political and economic futures, for example gaining economic benefits through the provision of strategic services to a patron state. This study demonstrates how island status and centre-periphery relations can influence political culture and, by considering the exceptional case of a present-day island independence movement, sheds light on the dynamics of island-mainland relations more generally.     

Characterising the late prehistoric, ‘Romano-British’ and medieval landscape, and dating the emergence of a regionally distinct agricultural system in South West Britain

Palaeoenvironmental evidence for the character of lowland cultural landscapes during the last 2500 years in Britain is poorly understood, owing to a combination of an over-reliance on data from upland sequences, and because lowland mires are typically located in positions marginal to areas of settlement and agriculture. This paper presents an attempt to derive environmental evidence for this time period from a lowland context in order to characterise the key periods of change and continuity in the lowlands. The study focuses on mid-Devon, in South West Britain, and uses small pollen sites which are embedded within the historic landscape. The South West is a particularly poor region for lowland environmental data, and has until now been reliant on upland sequences. The results show that continuity, rather than abrupt change, has characterised the landscape from the later Iron Age to the early medieval period (around cal AD 800). There is no palynologically distinct Roman period in the data, contrary to evidence from the high uplands of Exmoor that suggests a decline of the agricultural system during the immediate post-Roman period. Around cal AD 800 there is a change in the agricultural system from predominantly pastoral activities to one that led to relatively high proportions of cereal pollen appearing in the sequences, which is interpreted here as marking the onset of convertible husbandry, a regionally distinct agricultural system which is recorded from AD 1350, but whose origins are not documented. This agricultural system remained in place until the post-medieval period, when the predominant agricultural regime returned to pastoralism around AD 1750. The data clearly show discrepancies between the high uplands and the lowlands, demonstrating the potential hazards of extrapolating upland sequences to lowlands environments.     

Patterns of exchange and the social production of pigs in highland new guinea: Their relevance to questions about the origins and evolution of agriculture

In recent years, cultural anthropologists have made notable progress in understanding the bewildering variety of material exchange transactions found among the aboriginal populations of highland New Guinea. One of the major findings of this work is that competitive exchange behavior may bring in its wake alterations in agronomic practices involving an intensification of production. That intensification is primarily a product of social behavior, rather than an adaptation to climate change or population pressure, is a significant conclusion that should influence the thinking of archaeologists as they investigate past episodes of agronomic change, including the origins of agriculture.     

The Allison Commission and the national map: towards a Republic of Knowledge in late nineteenth-century America

From 1884 to 1886, the U.S. Congressional Allison Commission convened to address the administrative organization and escalating costs of the major federal scientific agencies, and to establish new modes of accountability to ensure their proper conduct. Much of the commission's attention turned to the Geological Survey's plans for the production of a geodetically accurate, national topographic map (in 2600 sheets), and the national geologic map that would follow the topographic work. While critics saw the national mapping program as an immense and inefficient scientific boondoggle, its advocates, notably its author, Survey Director John Wesley Powell, saw instead a tangible reflection of science's republican virtue – a vision of the body politic founded on both the production and the democratic and geographical distribution of useful scientific information. This paper explores the scientific nature of territoriality in late nineteenth-century America by revisiting a moment when both the technical requirements and fiscal expenses of America's new national mapping program were called into question. Through a close reading of the conflicts between Powell and the Alabama Representative, commission member, and future US Secretary of the Navy Hilary Abner Herbert, the paper examines the hearings as a complex hybrid of public sphere and formal legislative arena. The outcomes of these debates would have profound implications for the politics of scientific expertise amidst the rising American Leviathan, and for the changing dimensions of modern state territoriality and sovereignty.     

Jewish spaces and Gypsy spaces in the cultural topographies of a New Europe: heritage re-enactment as political folklore

The European phenomenon of Jewish spaces was first described in the mid-1990s. They were then defined as themed environments initiated and operated by non-Jews, often located in historical Jewish neighbourhoods. Since then Jewish spaces have become a well-established concept in the media and among academics. This article explores Gypsy spaces as analogous to Jewish spaces. The paper compares two cases, the Gypsy pilgrimage to Saintes-Maries-de-la-Mer in southern France and the Jewish Culture Festival in the Polish town of Kraków. There are striking parallels between the thriving Gypsy music festivals, Gypsy horse fairs and Gypsy pilgrimages on the one side, and Jewish Culture Festivals on the other. The author formulates some hypotheses as to why Gypsy spaces have not yet been recognised and dealt with more extensively. To conclude, the Jewish and Gypsy spaces are situated in a European landscape of remembrance and interpreted as heritage re-enactment within the framework of European integration.