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A concern to pin ideological labels on Morris has obscured the continuing importance of romanticism and Protestantism for his socialist politics. Romanticism led him to seek self-realisation in an art based on naturalness and harmony, and Protestantism led him to do so in the everyday worlds of work and domestic life. From Ruskin, he took a sociology linking the quality of art to the extent of such self-realisation in daily life. Even after he turned to Marxism, he still defined his socialist vision in terms of good art produced and enjoyed within daily life. Moreover, his over-riding concern to promote a new spirit of art, not his dislike of Hyndman, led him to a purist politics, that is, to look with suspicion on almost all forms of political action.  相似文献   

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The core of our essay is the “psychology of thought” (Denkpsychologie), which was elaborated by the Würzburg School at the beginning of the 20th century. We will show how this School synthesized two contemporary trends: Brentano’s project of a psychology from an empirical point of view and the use of experiments beyond the limits of perception. Through the works of Karl Bühler, we will criticize the legitimacy of the psychologistic approach, which was applied to all psychological schools of thought participating in the debate on the nature of thought. We will also discuss the Bühlerian idea of a present knowledge, which aims to avoid the consequence of mind localization, a very tempting issue for the psychology of thought.  相似文献   

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Starting from the analysis of the reactions of the Protestant groups to the Fontainebleau edict, this paper examines the development of two main concepts that are at the origin of political modernity, i.e. the distinction between religious and political domains on the one hand, and the popular sovereignty on the other. These two concepts emerged separately as a result of crossed and apparently paradoxal thoughts, whose coherence is to be sought in the anthropological positions underlying them. Therefore the study of the theological debates in the XVIIth century is a way by which the modern political concepts arose.  相似文献   

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A semantic study of the use of French spatial prepositions (dans, sur, sous, etc.) leads to the two following results: it is not possible, in a referentialist approach, to simply characterize the meanings of these prepositions as geometrical relations in physical space; on the other hand, it is possible to characterize their meanings as simple topological relations on a «verbal scene» built by language itself. It can be concluded that topology plays an essential structuring role in the cognitive mechanisms operating in language activity.  相似文献   

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This article critically examines the first instances of homosexuality in French youth literature in the 1990s. It starts with a literature review of the fictional texts published specifically for a youth audience, around four key themes: same-sex love stories between teenagers; adult homosexuality and homoparentalité; HIV/AIDS; coming out and homophobia. This review is followed by an analysis of the factors accounting for the appearance and development of homosexuality (through LGBT characters, feelings and situations) in French youth literature in the last decade of the twentieth century. The final part of the article discusses the importance and political function of youth literature with regards to LGBT issues in the French context.  相似文献   

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Résumé Au Gabonca 2400–2300 BP, les dernières cultures néolithiques des savanes de la moyenne vallée de l'Ogooué, succombent face à une rapide expansion de populations porteuses de fer. Cet événement, identifié sur des critères céramologiques et des mesures radiométriques, paraît situer l'arrivée des premiers métallurgistes — probablement Bantu — sur les berges de l'Ogooué.
In the savannas of the middle stretches of the Ogooué valley in Gabon,ca 2400–2300 bp, the last neolithic cultures succombed to the rapid expansion of ironworking populations. This event, identified on ceramic criteria and radiocarbon dates, may represent the arrival of the first Bantu ironworkers on the banks of the Ogooué.
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TheTrésor des chartes is probably one of the best preserved single collection of archives of the ancient French monarchy. Paradoxically, however, it was never part of a central record office in the modern sense. This large and confused mass of documentation slowly emerged as a records collection during the XIIIth century. Although it seemed to follow the construction of a State administration, it was already inactive by the middle of the XIVth century. Its records and charters, prestigious and inaccessible, were kept in the Sainte-Chapelle of Paris, close to the relics of the Passion bought by Louis the Ninth. As a record of the past it played a crucial role in the social construction of a notion of «perpetuity» suitable to the domanial and dynastic ideals of the monarchy. The ambiguities of this medieval heritage became obvious in the early modern period. Although there were a large number of inventories and classifications of theTrésor des chartes, it was never able to incorporate the other State records. The Republic inherited a majestic sanctuary which can certainly be described as a piece of shared memory, but which is unable to summarize the genesis of the Nation.  相似文献   

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