Resisting Traditions: Ceramics, Identity, and Consumer Choice in the Outer Hebrides from 1800 to the Present

On a number of levels, peripheral status has been imposed on the Outer Hebrides (Scotland) since the Jacobite Rebellion in 1745. Drawing on a series of interviews with Hebridean families, this paper explores the changing meanings of ceramics imported into the islands from the early nineteenth century and displayed on wooden dressers. It is argued that in renegotiating their identity in the face of a series of externally generated economic changes, rural communities in the Hebrides have acted as thoughtful consumers, appropriating mainland material culture to their own ends. Throughout this process, imports have behaved ambiguously. This ambiguity is crucial to our understanding of the relationship—here characterized not as resistance but as resistant adaptation—between the Hebrides and the mainland.     

Stirrings at the Periphery: History, Archaeology, and the Study of Dian

Early Chinese texts speak of the Han state conquering the kingdom of Dian in southwest China in 109 B.C. The limited historical record is complemented by archaeolgical discoveries pointing to the presence in Yunnan province of a complex Bronze Age society whose association with the historical Dian has been generally accepted. Historiographic and nonprocessual in nature, archaeology in Yunnan has yet to generate the data needed for a deeper understanding of Dian social structure and change. Whatever its shortcomings, however, Dian archaeology plays a consistent and important role within a system of thought which gives preeminence to the historical record.     

Narcissus's Mirror: Manufacture and Modernism in the American Great Basin—The Case of Pottery

The commodification of pottery cannot be reduced to strict econo-technological terms. Commodification is a cultural process, enmeshed in local, regional, and international systems of meaning. As Victorian Modernism eroded, anti-modern movements commodified traditional culture. These philosophies, themselves commodities, had repercussions on the pottery industry throughout the world. In both America and Australia, these processes produced art and studio potteries. In the American Great Basin, these changes were experienced very differently by potters from different cultures. The commodification and industrialization of modern pottery factories predicated the reification of a pre-industrial artisanal past.     

From Pottery to Politics: An Ethnoarchaeological Study of Political Factionalism, Ethnicity, and Domestic Pottery Style in the Ecuadorian Amazon

A long-standing assumption in archaeological theory is that pottery in the domestic context represents a form of passive style that does not enter into symbolic communication in the political domain. This paper presents ethnoarchaeological data to establish a link between women's active political behavior and pottery style in the domestic context in a small-scale, segmental society in the Ecuadorian Amazon. Analysis of individual variables of style shows that Achuar and Quichua women signify their political alliances in the painted decoration of their domestic pottery more strongly than they signify so-called passive processes of learning associated with early enculturation and ethnicity. Furthermore, analysis of women's judgments of pottery as Achuar or Quichua indicates that they decode cues to political alliances in the pottery of other women, including cues to political differences within and between groups. The theoretical implications of these findings are discussed in terms of the principles underlying women's stylistic behavior as part of the political processes involved in the construction and maintenance of social identity and social boundaries.     

Les parties étiologiques de l'Ardvīsūr Bānūg Yašt et les noms de la grande déesse iranienne

In this paper, we show that the Yats wehave are not authentic in so far as that theyare the fruit of the arbitrary mixture of thethree kinds of the original Yats: theliturgical one, the legal one and theetiological one. In a lot of our Yats, moreweight is given to the liturgical version (withyazamaide), but, in the bnYat, the legal one (with yazaa)plays the main role. By considering alltogether the etiological fragments thebn Yat contains, it is possible toenlarge upon what we knew already of what mayhave constituted the etiological myth of thesacrifice offered to a deity.Incidentally, all the different names thegreat Iranian goddess receives, ap-, areduu-,sr- and anhit-, are explained: `water, soft,opulent, unaffected'.     

A History of Normative Theory in Americanist Archaeology

Efforts in the 1960s to demonstrate the value of the new archaeology involved showing that the competing culture-history paradigm was inferior. One allegedly weak plank in that paradigm had to do with how culture historians viewed culture—as a set of ideas transmitted in the form of ideal norms or mental templates. Lewis Binford referred to this view as normative theory. In archaeology that view was manifest in the equation of artifact types with prehistoric norms—an equation that, according to Binford, the culture historians had made so that they could track the flow of ideas through time and thus write culture history. Culture historians regularly subscribed to cultural transmission as the theoretical backdrop for their artifact-based chronometers such as seriation and the direct historical approach, but with few exceptions they perceived only a weak relationship between norms and artifact types. It was not until 1960, in a paper by James Gifford, that what Binford labeled as normative theory appeared in anything approaching a complete form. Ironically, the first applications of normative theory were products of the new archaeologists, not the culture historians.     

Common Recollections: Resisting Enclosure “by Agreement” in Seventeenth-Century England

Through the enclosure of upland common wastes, an upwardly mobile yeomanry and lesser gentry sought to shift the emphases of local economies toward agrarian capitalism and strove to establish tighter control over burgeoning rural industries. An examination of the township of Castleton in the Pennine uplands of Derbyshire, where the 1691 enclosure proceedings and survey still survive, demonstrates that the typical historical view of such (non-Parliamentary) enclosure agreements is highly problematic. Confronted with the loss of customary common rights, poorer Castleton tenants were compelled to enclose strips within the open arable fields in order to husband animals. By attempting to preserve routines of daily life, however, they also resisted enclosure—through the conservation of common rights and customary practices and through efforts to maintain continuity in agricultural and lead-extraction activities.     

Fitting into a New Place: Irish Immigrant Experiences in Shaping a Canadian Landscape

Escaping one heritage of British colonialism for another, Irish immigrants to Canada in the nineteenth and early twentieth century helped to shape the image of Canada and Canadian nationalism. In this paper, I compare the diversity of Irish immigrant experiences in Canadas urban and wilderness landscapes. The Irish immigrant experience in major urban centers is well documented. Community neighborhoods, Church activities and domestic and manual labor constitute just part of the stories of urban Irish Canadians in cities such as Toronto. The popular conception of the Irish as strictly city people is strengthened by the lack of discussion of the Irish immigrant role in taming (and ideologically shaping) the wilderness of Western Canada. It is argued that this has to do with the colonial image of the Irish from which British imperialist Canada sought to distinguish itself.     

The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.     

Le droit a l'adhyayana selon la Mīmāmsā

Summary This paper is a short survey of five Mmms authors - in chronological order, abara, Kumrila, Prabhkara, likantha, Prthsrathi Mira - in reference to the right (adhikra) of learning by heart the Veda (adhyayana). More or less explicitly, they dismiss it for the social class of the dra, and their gloss on the first stra of the dra is highlighted with the help of this view. The paper summarizes also a number of points raised by this complicated stra.     

Working Without a Net: Recent Trends in Ceramic Ethnoarchaeology

This paper reviews ceramic ethnoarchaeological research conducted subsequent to Kramer's (1985) seminal stock-taking. Among current trends are a continued interest in the relationship between ceramics and economic specialization, the degree to which manufacture constitutes a technological style, and the link between pots and formation processes as represented in assemblage sizes, use-lives, and recycling. At the same time, some pesky theoretical issues continue to be sidestepped in the current literature. Despite its reputation as a pleasant break from the real business of archaeology, this paper argues that ceramic ethnoarchaeology can and should play a more substantial role in archaeological investigations.     

Philosophy of archaeology: Current issues

Recent literature reflects continuing concern with problems such as explanation, skepticism, and objective knowledge. Some authors urge archaeologists to abandon positivism in favor of new philosophical approaches, such as feminism, Marxism, hermeneutics, and critical theory. Ethical issues have received increased attention as archaeologists have become involved in determining public policy with regard to disposition of artifacts and uncovering of human burials.     

The Middle Paleolithic of the East Mediterranean Levant

This paper reviews recent developments in geochronology, archaeology, and behavioral interpretations of the Middle Paleolithic Period (ca. 47–250 Kyr) in the East Mediterranean Levant. Neandertals and early modern humans both occupied the Levant during this period. Both these hominids are associated with the Levantine Mousterian stone tool industry and similar sets of faunal remains. The Levant has long been seen as preserving evidence for the origin of modern humans out of Neandertal ancestors. Recent radiometric dates for Levantine Middle Paleolithic contexts challenge this hypothesis. Instead, they suggest the evolutionary relationships between these hominids were far more complicated. Proposed models for Neandertal and early modern human coevolutionary relationships are examined. Intense competition between Neandertals and early modern humans for a narrow human niche may be the context out of which the Upper Paleolithic behavioral revolution arose.     

Ford revisited: A critical review of the chronology and relationships of the earliest ceramic complexes in the New World, 6000-1500 B.C.

In 1969, Ford offered a comprehensive model for the diffusion of ceramic production and Formative lifeways in the New World. Although criticized as simplistic, it was echoed by other unitary models, such as Lathrap's spread of Tropical Forest culture outward from a lowland South American hearth. Radiocarbon dates suggest that the earliest American pottery appears in the Amazon basin as early as 6000 B.C. However, there is little support for an ex Amazonas lux spread of pottery technology. Diffusionary models predict early complexes will resemble one another at first and then diverge over time, but comparative analysis reveals substantial variability even at the earliest time level. Heterogeneity among the earliest complexes indicates several likely hearths for the independent evolution of ceramic production, including (1) lowland Brazil, (2) northern Colombia, (3) coastal Ecuador, (4) coastal Peru, (5) central Panama, (6) southern Mesoamerica, (7) the southeastern United States, and (8) the central United States.     

Remembering Gotham: Urban Legends, Public History, and Representations of Poverty, Crime, and Race in New York City

The past is never truly past, nor are historians/archaeologists privileged stewards of a city's memory. The moment ground was broken at Five Points, researchers encountered a public avidly interested in the history of New York's legendary nineteenth-century slum. From the 1840s this Manhattan neighborhood provided journalists with grist for lurid tabloid tales, creating a grim literary legacy that lingers in popular historical memory into the twenty-first century and also continues to shape public perceptions of poverty and antipoverty policies. New York's press remains steeped in memories of a crime-infested Five Points. Even as researchers uncovered nineteenth-century accounts of gangs, prostitution, and sweat-shop labor at the Five Points, our own newspapers arrived with blaring headlines drawing on nineteenth-century stereotypes of poverty, race, and place. The struggle to create alternative accounts of life in Five Points based on archaeological evidence clashed with these tenacious narratives and the class interests informing them.     

The transition to farming in Eastern and Northern Europe

This paper presents a general survey of the transition to farming in Eastern and Northern Europe, approached within the framework of the availability model and treated from the perspective of local (Mesolithic) hunting and gathering communities. We argue that in Eastern and Northern Europe, the transition to farming was a slow process, which occurred through the adoption of exogenous cultigens and domesticates by the local hunter-gatherer populations, who may have been already engaged in some form of husbandry of the local resources. Contact and exchange with the Neolithic and later Bronze Age of Central Europe had a profound and prolonged influence on the process of the adoption of farming in Eastern and Northern Europe. During the slow process of transition, mixed hunting-farming societies emerged, which could be regarded as having a characteristic social and economic organization of their own (i.e., neither Mesolithic nor Neolithic). In conclusion, we argue for continuity in population and in social and economic traditions from the hunter-gatherer past until recent antiquity and, in some areas, into the historical period.     

Struggling with the Past

Many postprocessual archaeologists have argued that active individuals make history. The apotheosis of the individual has been achieved under the rubric identity, the most pervasive theoretical term of the last few years. This focus obscures the fundamental idea that individuals do not exist in isolation. The relational concept of struggle will help us past this theoretical impasse. This concept has many components including real struggles in the past, our struggles to know the past, and using the past to struggle in the present. Our goal is to struggle past identity politics and the individual by focusing on peoples' real struggles in real cases.     

Low-Level Food Production

Societies with low-level food production economies occupy the vast and diverse middle ground between hunting–fishing–foraging and agriculture. Efforts by Ford, Harris, Rindos, Zvelebil, and others to characterize this in-between territory are discussed, and a new conceptual framework is proposed. Domestication, the central landmark of this middle ground, is situated well away from the boundaries with hunting–gathering and agriculture, and separates low-level food production economies into two broad categories. Key issues and questions concerning societies with low-level food production, both with and without domesticates, are discussed. Hunter–gatherer and agriculture boundary zones on either side of the middle ground are considered, as are the developmental pathways that traverse them.     

Über den ursprung der voneinander abweichenden Strukturen der Munda- und Khmer-Nikobar-Sprachen

Vorbemerkung Da die Bezeichnung Mon-Khmer zweideutig ist - sie umfasst nämlich einmal nur die Mon-Khmer-Sprachen im engeren Sinne, also Mon, Khmer, Bahnar, Mnong usw., zum anderen aber diese Sprachen und die verwandten Gruppen Khasi, Nikobar, Palaung-Wa, Semang, Sakai und Jakud - sei hier vorgeschlagen, den Terminus Mon-Khmer nur noch im engeren Sinne zu verwenden und ihn im weiteren Sinne gegen die Bezeichnung Khmer-Nikobar einzutauschen, da dadurch Irrtümer vermieden und ausserdem die zu bezeichnenden Sprachgruppen besser charakterisiert werden als durch die zu einer Gruppe gehörenden Sprachen Mon und Khmer. Die gesamte Ostobergruppe der austroasiatischen Sprachen wird durch die beiden charakteristischen und wichtigen Sprachen, die alte Literatursprache Khmer und die besonders altertümliche Nikobar-Gruppe, wohl am besten repräsentiert. Die Bezeichnung Mon-Annam-Sprachen ist wegen des Übergangscharakters des Vietnamesischen abzulehnen. Die Khmer-Nikobar-Sprachen stehen also den Mundasprachen in Vorderindien gegenüber.