The Early History of Abingdon,Berkshire, and its Abbey

IN THE LAST decade knowledge of Salin's Style I Ornament in East Scandinavia has increased through the studies of Erä-Esko and through the remarkable finds at a workshop site at Helgö in Uppland. A characteristic feature of East Scandinavian Style I is the frequent use of small ornamental fields bordered by high ridges. In this article it is suggested that the ridges served to canalize the heat of the melted bronze during casting, and so prevent the mould from cracking. This was specially important in East Scandinavia where high-tempered bronze seems chiefly to have been used. That the fragility of the moulds was a real problem is hinted at by the relative numbers found at Helgö. The majority are for casting relief-brooches—which are comparatively rarely found cast. There are fewer moulds for the more frequently found cast bronzes, such as clasp-buttons; because the moulds for these were smaller, they were probably less prone, to damage during casting.

Because of the small size of their ornamental fields and the extensive corrosion which characterizes the bronzes found in East Scandinavia the ornament has often been misunderstood and described as highly degenerate. Through the systematic work of Erä-Esko we now know that East Scandinavian Style I was highly developed and deliberate. The rich finds from Helgö when fully interpreted will probably emphasize further the international character of this style. This appears of greater importance when it is realized that the style seems to have flourished at a time immediately preceding the Vendel period, which is specially rich in East Scandinavia.     

Miniature dissonance and the museum space: reconsidering communication through miniaturisation

Miniature objects from non-European contexts have ideological elements which are often overlooked in the museum space because their small size and iconic relations make them difficult to accurately interpret and disrupt curatorial efforts to impose meaning upon them; a situation I term miniature dissonance. This article will examine this phenomenon using three related case studies featuring miniatures from the Northwest Coast of North America. It will consider what might have been misunderstood in these objects and what they might originally have been intended to achieve, followed by an example from a recent Ancient Egyptian exhibition which demonstrates that this problem is both more widespread and problematic than is often recognised. These miniatures disrupt curatorial intentionality in the museum space, and it is only by carefully considering their origins and affordances that they can be adequately and accurately interpreted and displayed.     

Naming,dedicating: street names and tradition

Naming is always dedicating, that is to say offering to the ancestors, inserting the person or the named object in a lineage of some sort. Only street names will be considered here because they have two characteristics of sociological relevance: they are chosen and they pertain to a social group in relation to which they are supposed to express some deep and ancient value. They can be studied from two different perspectives: the kind of action that is the naming of a street and the fact that street names express something of the social reality. Or, in other words, if naming is dedicating, when and how is it possible to shift from one tradition (to which the name refers) to another? A further question could be if street names express something of the social reality, does it imply that different types of social stratification are linked to different types of street names? Both questions will be examined here in reference to two different situations—Paris, France and Évora, Portugal.     

Front and Back Covers,Volume 35, Number 5. October 2019

Front and back cover caption, volume 35 issue 5 Front cover This installation was part of the ‘Hurray Menstruation’ protest organized by gender activists during the Sabarimala pilgrimage of 2018–19. This protest was supported by the Kerala government as part of its ‘Renaissance’ campaign against the BJP’ s (Bharatiya Janata Party) provocative assertion of traditional Hindu values. The installation is a condensed symbol in Victor Turner's sense, with many layers of meaning. The major elements are a vulva, alongside an image of the Constitution of India, centrally mediated by a woman blowing a trumpet - an expression of freedom from repressive and oppressive moral values espoused by the dominant middle class. The installation draws attention to oppressive rules in Hindu religiosity and ritual practice that target women as polluting due to biological processes particular to them. By contrast, the installation attributes positive values to these ‘polluting’ processes instead. Back cover THE PARABLE OF THE FOOTBRIDGE A footbridge in the wetlands. Where will it lead? ‘The between’ is a powerful theme in ritual and mythical traditions the world over. However, different traditions will express ‘the between’ in different ways. As described by Paul Stoller in this issue, Sufi traditions hold the bridge as a major symbol for barzakh, a space that links two distinct domains - a place that is between things, a space that separates the known from the unknown, the comprehensible from the incomprehensible, a nebulous space that compels the imagination. The footbridge is the epitome of ‘the between’, of being neither here nor there, of being liminal. On the footbridge, you may not know your front from your back or your past from your present. In this neither space, uncertainty seeps into your being. Where will your steps take you? If you make it to the other side, will things be different? Will you be the same person? The existential crisis of ‘the between’ that one finds on the footbridge can bring disruption, turbulence and stress. Amid this risky and unstable state of ‘negative capability’, the mind is sometimes cleared of clutter as one enters a space of imagination, creativity, innovation and invention. Are contemporary anthropologists ready to risk disruption and invention so we can follow the sinuous path to the anthropological future? If we move forward, what will we find on the other side of the footbridge?     

石质文物表面墨迹的保护作用

在许多不可移动石质文物,尤其是石刻文字表面,因历代文人墨客的拓片留下了大量墨迹。这些墨迹是否对文物本体岩石有害?一直是保护工作者希望了解的问题之一。为此本研究开展了一系列调研和实验研究。通过对各地保存较完好的石刻表面的观察,可以发现石刻表面残留的墨迹具有某种保护作用;对模拟样块的SO2腐蚀实验结果表明,岩石表面的墨迹具有一定的阻止空气中腐蚀性气体侵蚀岩石的作用;盐迁移破坏实验也发现墨迹在某种程度上具有减小可溶盐结晶破坏岩石的作用。吸水率实验和电镜观察等结果显示,墨迹缓解岩石风化的机理主要是墨迹对岩石微裂隙具有填充和加固作用,使岩石的吸水系数降低,部分阻挡了可溶盐的入侵和聚集结晶。     

Minutes of Meeting April 24

The David Buchan Lecture 2018 examines a range of small memorial interventions from occupational culture to Holocaust markers. Rather than working with large figures on pedestals, they are designed to subtly disrupt everyday perception. What are the motives behind such initiatives? Who pays for them? What kinds of materials are they made of and how do they seek to imprint their message onto present and future generations? Drawing from American and German cases, similar questions present themselves: who is entitled to decide what should be publicly remembered and in what form? How effective are small memorial interventions in stirring public discussion of the past? How does intentional memorial activity compare to actual evidence of historical events in everyday life?     

Book reviews

Abstract

Pieces of aluminium, supposedly parts of a set of belt ornaments, were found in a Jin dynasty (AD 265–420) tomb during excavations in the 1950s. The authenticity of these finds was questioned at the time in view of the technology required to isolate aluminium from its ore. In this review the archaeological and analytical evidence is reconsidered, but the matter remains unsettled, as it is known, from experimental evidence, that aluminium alloys can be prepared by the carbon reduction of alumina. Examination of the thermodynamic data for this process in terms of Ellingham diagrams demonstrates unequivocally that the temperature required for this process is greatly in excess of that possible with Jin dynasty technology, and so the finds cannot be authentic. However, it is quite possible that metallic objects containing small quantities of aluminium could have been produced in China at that time. The review ends with some speculation on how the pieces of aluminium came to be in the tomb.     

3. THE PUBLIC RELEVANCE OF HISTORICAL STUDIES: A REJOINDER TO HAYDEN WHITE1

Hayden White wants history to serve life by having it inspire an ethical consciousness, by which he means that in facing the existential questions of life, death, trauma, and suffering posed by human history, people are moved to formulate answers to them rather than to feel that they have no power to choose how they live. The ethical historian should craft narratives that inspire people to live meaningfully rather than try to provide explanations or reconstructions of past events that make them feel as if they cannot control their destiny. This Nietzschean‐inspired vision of history is inadequate because it cannot gainsay that a genocidal vision of history is immoral. White may be right that cultural relativism results in cultural pluralism and toleration, but what if most people are not cultural relativists, and believe fervently in their right to specific lands at the expense of other peoples? White does not think historiography or perhaps any moral system can provide an answer. Is he right? This rejoinder argues that the communicative rationality implicit in the human sciences does provide norms about the moral use of history because it institutionalizes an intersubjectivity in which the use of the past is governed by norms of impartiality and fair‐mindedness, and protocols of evidence based on honest research. Max Weber, equally influenced by Nietzsche, developed an alternative vision of teaching and research that is still relevant today.     

On the Book of Devotions,Deposited by Cardinal Howard in the Library of the Dominican Convent at Bornheim in 1659

This paper reports the results of the excavation of an Early Bronze Age cist cemetery on the mid-Northumberland coast at Howick. The Bronze Age site was discovered during the investigation of a Mesolithic hut site, the latter having been published separately as a monograph. A total of five cists were found with only one being adult-sized, the rest presumably for infants. Due to the acidic conditions on the site, only a few fragments of a small skull were found in Cist 2. Other small finds included a small sherd of Food Vessel urn in an area of disturbance next to Cist 5, smoothed limestone cobbles and some nodules of yellow ochre. Flints were found in most of the feature fills, but these are considered to be residual as they are directly comparable to the narrow blade material found within the Mesolithic hut and its environs. The siting of Early Bronze Age cist burials in coastal locations is thought to reflect contemporary settlement on the coastal margin and its hinterland. With no Bronze Age dwelling sites known from this area, these cemeteries have an added significance as they provide indirect evidence for Bronze Age settlement on the North-East coastal plain.     

Predicting violence within genocide: A model of elite competition and ethnic segregation from Rwanda

Can we predict when and where violence will likely break out within cases of genocide? I present a theoretical model to help identify areas susceptible and resistant to violence during genocide. The model conceptualizes violence onset as a function of elite competition for control of the state from above and the ethnic segregation of society from below. First, in areas where extremist elite control is weak, violence is delayed or averted because a contest for control between pro-violence elites and anti-violence moderates arises and the competition takes time to resolve. Where control is strong, violence is immediate or early because extremists face little competition and can rapidly deploy the state's coercive resources against targeted groups. Second, in areas where the integration of ethnic groups is high, violence is delayed because it takes time to break existing interethnic bonds and destroy bridging social capital. Cohesive communities resist elite attempts to divide them through interethnic trust and cooperation. I test the model by examining sub-national variation in genocide onset across Rwanda's 145 communes using new data and duration analysis. I additionally explore causal mechanisms by within-case analyses comparing early and late onset in two communes. The findings have implications for international policy makers as they respond to genocides and strategically prioritize limited intervention resources.     

What Do Historians Argue About?

Those who think that general historical interpretations do no more than express a personal point of view deny that arguments over their credibility can have any point. They commonly believe that historians decide upon particular facts about the past in the context of a general interpretation of those facts. Consequently they deny that there is any independent basis for judging the credibility of general interpretations of the past, and conclude that each coherent account is as good as every other. Similarly, those who think causal explanations are arbitrary can make no sense of arguments about their adequacy. They assume that historians simply pick out causes that interest them, and that there is no objective basis for judging the adequacy of the explanations they provide. This essay defends the credibility of interpretations against the skeptics, and the adequacy of causal explanations too. It shows that historians do discover a mass of particular facts independently of the general interpretations they finally provide, facts that provide a basis for assessing the credibility and fairness of those interpretations. It will also show that there is an objective basis for judging the adequacy of causal explanations, as some causes of an event are far more influential in bringing it about than others. A much more difficult problem concerns the need for historical interpretations to provide not just a credible account of the past, but also one that is fair, balanced, not misleading. Historians frequently argue about the fairness of general interpretations. Does this mean that fairness is always required? Quite often historians produce partial interpretations, in both senses, with no apology. It would be wrong to call such interpretations “biased” because they do not pretend to be comprehensive. So long as they are credible, they are acceptable. On the other hand, many interpretations are intended to present a fair, comprehensive account of their subject. When judging the adequacy of interpretations, it is necessary to know whether they are meant to be fair or not.     

A Case of Foot Amputation from the Wari Imperial Tomb at Castillo de Huarmey,Peru

Evidence of surgical interventions leaving traces on bones is quite abundant in archaeological material all over the world and is found frequently in the Andes. Among them, trepanations are most common, while amputations represent a relatively small part of the material. These have been reported from a few sites on the Peruvian north coast and archaeologically associated with the Moche culture. In 2013, two new cases from this area were found in situ within the Wari imperial mausoleum excavated at Castillo de Huarmey. Two individuals, one man and one woman, were found in the antechamber, serving as guards for the occupants of the main burial chamber. Their left feet were amputated, disarticulated at the ankle joints, a long time before they died. The article presents this find and discusses the form of amputation and the possible reasons why it was performed. As the context of both individuals possessed the same specifics, suggesting that they performed similar tasks related to religion and ritual, this article also presents a cultural interpretation of these finds, using other artefacts—ceremonial beakers in the form of the left human foot—known from Wari and Tiwanaku cultures. Copyright © 2016 John Wiley & Sons, Ltd.     

Front and Back Covers,Volume 28, Number 3. June 2012

Front and back cover caption, volume 28 issue 3 Front cover Imagine you're walking in the woods and you kick over an artefact – a piece of pottery, perhaps. You don't know what it is, but you know it's old, and it looks precious. Who you gonna call? A university colleague? The British Museum? Or an ex‐army, former professional wrestler, whose trademark call is to arch his chest like a gorilla and shout, ‘Boom, baby, boom!’? American cable viewers have been watching Ric Savage seek out antiquities, dig them up and sell them. Savage, owner of an artefact recovery and sales outfit that specializes in the Civil War era, fronts American Digger, a filmed series broadcast by Spike TV. He's passionate about history, he knows about old things and he digs – the definition, you might think, of an archaeologist. Archaeologists beg to differ. Across the US, high profile archaeological organizations have complained about the series, which, they say, promotes looting and the destruction of national heritage. They seem to have gained support not just from the public, thousands of whom are signing online protests, but also from metal detectorists and collectors – members of the very gang to which Savage belongs. On 28 March American Digger Magazine, which has no connection with the TV series, dropped Savage as a columnist. Metal detectors, it said, are for finding history, not making money. For many archaeologists such a distinction misses the point. Whatever the intention, they argue, inexpert excavation driven by the beep of a machine is destructive. Yet in Britain, where communication between detectorists and professional archaeologists is enshrined in the unique Portable Antiquities Scheme, barriers have been coming down. It was looting that sparked the idea for the scheme 20 years ago. Could an outsize man with a penchant for heavy machinery achieve the same in the States? Back cover RECOVERING MEMORABILIA The front and back covers of this issue portray contrasting ways in which memorabilia may be recovered. If the front cover is about sensationalizing finds for entertainment on popular TV, the back cover shows finds after sifting for valuable possessions in the deposits left by the 3/11 Great East Japan earthquake and tsunami. Various volunteer centres were set up to help clean local residents' rescued possessions found in the debris. Photos and family albums were the most frequently rescued objects. In addition to ongoing cleaning sessions in the devastated region, off‐site sessions have also been held in various parts of Japan. Piles of rescued photos are still waiting to be cleaned. The image shows cleaned, rescued photographs being dried at a cleaning session held at 3331 Arts Chiyoda in Tokyo on 11 February 2012. Even though it has been a year since the tragic disaster, not all the images in the uncleaned photographs have faded despite having been covered in seawater and sludge full of bacteria and asbestos. Having survived as traces of memory as well as of personal history, these photos offer the hope of one day being reunited with their owners, or the relatives and friends they portray.     

Identifying Narrative Descriptions in Agent-Based Models Representing Past Human-Environment Interactions

There is a growing use of bottom-up simulation models to reconstruct past human-environment interactions. Such detailed representations pose difficult questions not only in their design (the generality-realism trade-off) but also about the inferences that are made from them. The historical sciences are faced with seeking to make robust inferences from limited, potentially biased and/or incomplete samples from uncontrolled systems, and as a result have sometimes employed narrative explanation. By contrast, simulation models can be used experimentally and can generate large amounts of data. Here, using an agent-based model of hunter-gatherer foraging in a previously unexplored ecosystem, we consider how narratives might be identified from the trajectories produced by simulations. We show how machine learning methods can isolate qualitatively similar types of model behaviour based on summaries of model outcomes and time series. We stand to learn from this approach because it enables us to answer two questions: (i) under what conditions (representations and/or parameterisations) do we observe in the model what is recorded in the archaeological and/or palaeoenvironmental record? and (ii) does the model yield unobserved dynamics? If so, are they plausible? Using models to develop narratives is a logical extension of the bottom-up approach inherent in agent-based modelling and has the potential, alongside conventional methods of model evaluation, to aid in learning from the rich dynamics of such simulations.     

Strathern's Melanesian ‘dividual’ and the Christian ‘individual’: a Perspective from Vanua Lava,Vanuatu

What happens to people's concept of the person when their ‘dividuality’ engages with the Christian concept of the ‘individual’? According to Vanua Lava kastom, when people die they go to sere timiat, the place of the dead. But do they still go there when the person had been a Christian during their life time? Where is the Christian heaven and hell? Is there a separate Christian ‘soul’? Will the dead be eternally separated from each other and their ancestors? Can kastom and Christian concepts be reconciled? Depending on denomination and degree of conversion (devout, nominal, or ‘back‐slider’) people have found multiple answers that help them conceptualise their final resting place. Their answers are of relevance for theoretical debates in anthropology about dividuality, individuality and engagement with modernity.     

Poverty,School and Work: Children during the Economic Crisis in Indonesia

The problem of child labour in Indonesia, although generally less prevalent than in other developing countries at a similar stage of development, is significant. As in other countries, this study finds a strong link between the child labour phenomenon and poverty, with the profile of child labour largely mirroring the profile of poverty. Furthermore, poverty is found to be an important determinant of whether children work. However, working does not always completely eliminate a child's opportunity to obtain formal education: children from poor households can still go to school by undertaking part‐time work to pay for their education, implying that banning these children from working may force them to drop out of school instead. Since the phenomenon of child labour is strongly associated with and determined by poverty, the most effective policy for eliminating child labour is through poverty alleviation. Other policies that can foster the rate of reduction in child labour are those which make it easier for children from poor families to access education and increase the opportunity cost of working by improving the quality of education. Such policies will increase the rate of return to education.     

Capitalism and the emergent world order

The two‐centuries‐old hegemony of the West is coming to an end. The ‘revolutions of modernity’ that fuelled the rise of the West are now accessible to all states. As a consequence, the power gap that developed during the nineteenth century and which served as the foundation for a core–periphery international order is closing. The result is a shift from a world of ‘centred globalism’ to one of ‘decentred globalism’. At the same time, as power is becoming more diffuse, the degree of ideological difference among the leading powers is shrinking. Indeed, because all Great Powers in the contemporary world are in some form capitalist, the ideological bandwidth of the emerging international order is narrower than it has been for a century. The question is whether this relative ideological homogeneity will generate geo‐economic or geopolitical competition among the four main modes of capitalist governance: liberal democratic, social democratic, competitive authoritarian and state bureaucratic. This article assesses the strengths and weaknesses of these four modes of capitalist governance, and probes the main contours of inter‐capitalist competition. Will the political differences between democratic and authoritarian capitalists override their shared interests or be mediated by them? Will there be conflicting capitalisms as there were in the early part of the twentieth century? Or will the contemporary world see the development of some kind of concert of capitalist powers? A world of politically differentiated capitalisms is likely to be with us for some time. As such, a central task facing policy‐makers is to ensure that geo‐economic competition takes place without generating geopolitical conflict.     

Ship Finds and Their Management as Actor Network

Ship finds in Norwegian waters that are more than 100?years old came under the jurisdiction of the Cultural Heritage Management (CHM) in 1963, when section?12a of the Norwegian Cultural Heritage Act was implemented. As a consequence, a functional division between land and sea was created where management objects receive different values depending on whether or not they belong to a ship. The objective of this paper is to review Norwegian CHM underwater policy, and discuss the creation of a new management object and its borders with the introduction of a section on ship finds specifically focusing on Actor Network Theory. It is argued that the understanding of the ship find and its belongings can not be understood as something based on inherent qualities to the management object. Instead this paper proposes to comprehend the ship find as a phenomenon held together within a heterogeneous network.     

International activity in Antarctica 1955–56

Small farmers in the Crofting Counties receive relatively low prices for their store stock partly because most of them are bought by dealers. Dealers rather than farmers purchase the stores because they are marketed in small diverse lots and because many of them are sold at centres far removed from the main areas of demand. Suggested improvements in the marketing system include grouping stock prior to sale and selling them at large accessible markets rather than at small remote ones.     

Democracy,Equity and Common Property Resource Management in the Indian Subcontinent

This article addresses the relationship between democracy, equity and common property resource management in South Asia, both at the national and at the local level. Its substantive focus will be largely on forests, and its geographical concentration mostly on India, although other sectors (primarily water) and areas (Nepal and Bangladesh) will also be included. The article opens by looking at Garrett Hardin's (1968) three strategies to preserve the commons. It finds that democratic politics is compatible with both privatization and centralization as conserving strategies (although not necessarily successful). With the third approach—local control—democracy has at best a problematic relationship, for where governmental units are the relevant actors, there tends to be more interest in consuming than in conserving or preserving resources at the local level. Local user groups, however, do much better at common property resource management, because they can restrict membership and thus avoid free riders, and they can establish a close linkage in their members' minds between benefits and costs of participating in group discipline to maintain the resource.