Urban heritage ‘space’ under neoliberal development: a tale of a Jordanian plaza

What happens when urban heritage spaces within developing countries, such as Jordan, are subject to touristic development funded by international bodies, such as the World Bank? This question is explored theoretically and practically by considering a popular local plaza in the secondary Jordanian city of Jerash that has been subject to three tourism development projects funded by the World Bank. The study, which incorporates and critiques the discourse of neoliberalism within urban heritage development studies, seeks to analyse the World Bank projects and, more specifically, how they have defined, approached and produced outcomes in the Jerash plaza and its context. In so doing, the study triangulates the analysis with accounts by local respondents that identify major drawbacks in the World Bank approach, particularly its emphasis on conventional ‘readings’ of urban space that highlight universal values and histories, while neglecting and marginalising local values and understandings. The triangulation offers attentive ‘readings’ of the plaza as a place understood and experienced by a people. The challenge is to break with the neoliberal paradigm that dominates urban heritage development programmes (and their associated West–East dualisms and top-down approaches) by presenting local sociocultural and economic contexts as assets to enrich development projects, rather than obstacles to be ‘fixed’ and ‘fitted’ for tourism.     

‘Safe spaces’ and ‘bad’ girls: ‘child marriage victims’’ experiences from a shelter in Eastern India

This article interrogates the politics of safety that underpin rehabilitative practices in a state-funded shelter run by an anti-trafficking NGO in Eastern India. It focuses on the experiences of a group of female adolescents, categorised as ‘child marriage victims’, residing at the shelter. The analysis of in-depth life history interviews collected over a two-week period in October 2014 reveals that the adolescents contest the legislative victimhood imposed on them. For them, their marriages and pre-marital relationships are an expression of romantic and sexual agency, in contravention of familial norms. In this context, the adolescents perceive the shelter as a punitive space and interpret their enforced stay for ‘protection’ and ‘rehabilitation’ as an extension of familial control and regulation of their lives. The protectionism-as-safety discourse rewrites their agency as victimhood and transforms the shelter into a site where everyday forms of gendered power inequalities within social relations in the household are authorised and reproduced by the state and NGO. The adolescents perceive themselves as ‘bad girls’ and adopt various strategies to insist on their rehabilitation into ‘good girls’ to secure release from the shelter often by enacting the ‘victimhood’ expected of them. This allows for unique expressions of agency in an otherwise constrained context but hinders relationships of solidarity with other residents. Overall, the article highlights the need to challenge the ways in which patriarchal norms continue to spatially govern and discipline the expression of female sexuality and agency through 'safe spaces' in India.     

What’s radical about reality TV? An unexpected tale from Shanghai of a Chinese lesbian antihero

This article advances a Marxist approach to the contradictory relationship of minority sexuality to capitalist political economy. I use the work of Karl Marx, Antonio Gramsci and critical theorist Nancy Fraser to tell a story of an extraordinary momentary opening for a distinct lesbian subculture in Shanghai. This moment was born from a Chinese reality TV show called Super Girl. A radical space for lesbian self-development is shown to have emerged through a relative uncoupling of the social relations of capitalism from political authority. This article warns against an Althusserian tendency within gay political economy and intersectionality analyses which slips into a notion of hegemonic market containment. Instead, a Marxism that is alert to subversive outlets by and for human agency is applied.     

Workers’ Strikes in Vietnam from a Regulatory Perspective

The persistence of factory strikes in Vietnam has strained the country’s industrial relations system. This paper examines workers’ strikes from a regulatory perspective to evaluate the effects and limitations of labour law in establishing harmonious labour relationships. In Vietnam, the Labour Code regulates employment relations on a contractual basis, stipulating certain rights and obligations for both employers and employees. Workers’ struggles for their rights and interests triggered some administrative measures by the state and unions, yet these measures were insufficient to tackle business non-compliance with the law. Based on a case study of a strike-affected enterprise, the analysis shows that employers and workers appeal to different aspects of labour law, which complicates the regulatory effects of strike settlement. The paper argues that labour tensions are symptoms of regulatory loopholes stemming from weaknesses in law enforcement and the ineffectiveness of the law in defending workers’ rights. The outcomes of strike settlement therefore further perpetuate workers’ subordination and workplace injustice.     

Intersectional feminist and queer geographies: a view from ‘down-under’

Despite rapid growth of geographies of genders and sexualities over the past decade, there is still a great deal of homophobia, transphobia, and heterosexism within academic knowledges. A queer and feminist intersectional approach is one way to highlight gendered absences, institutionalized homophobia and transphobia. To understand the diversity of genders and sexualities, feminist and queer geographers must continue to talk about, for example, genders (beyond binaries), sex, sexualities, bodies, ethnicities, indigeneity, race, power, spaces and places. It is vitally important to understand the way that genders and sexualities intermingle in community group spaces, rural spaces, and within indigenous spaces in order to push the boundaries of what feminist and queer geographers understand to be relevant sites of queer intersectionality. Reflecting on the production of queer and feminist geographical knowledges ‘down-under’ may prompt others to consider the way place matters to intersectional feminist and queer geographies.     

‘Fashioned from Nature’

Abstract

This paper examines the situation of the male draper in terms of his relationships to textiles and female customers between the 1870s and the outbreak of the First World War. Drawing on accounts of shop work produced by men employed as drapers and drapers’ assistants, the essay highlights the ridicule levelled against men who sold textiles, their work with fabrics and clothing, as well as the service they provided for an almost exclusively female clientele, being widely derided as unsuitable labour for a man. Analysing three first-hand accounts of the draper’s lot — H. G. Wells’s discussion of his years as a draper’s apprentice in his Experiment in Autobiography (1934); William Paine’s Shop Slavery and Emancipation (1912), based on the injustices experienced by drapers’ assistants; and the diary of a Bond Street draper, Charles Cavers, posthumously published as Hades! The Ladies! Being Extracts from the Diary of a Draper (1933) — the essay shows how social constructions of masculinity framed the draper’s work, particularly the handling of fabrics.     

Critical voices from adolescent ‘shape shifters’ – accessing portraits in ‘Becoming Educated’

What young people have to say about schooling can be most revealing, particularly when they expose and challenge the injustices and logic of school policies and practices. This paper captures voices from secondary school students from a school in Victoria, Australia, as part of a research project called Becoming Educated. The paper explores a particular geography of youth around the notion of ‘shape shifter’ as it relates to young people's education in two ways: first, in understanding the changing roles and identities of students as observers of, and participants in, education policies and practices; and second, as a way of interpreting the intent of those who ‘shape’ new ideas and policies to create a kind of ‘temporary alteration of outside appearances for the purpose of deception’ [Merchant, B. 1995. “Current Educational Reform: ‘Shape-shifting’ or Genuine Improvements in the Quality of Teaching and Learning?” Educational Theory 45 (2, Spring): 251–268]. The latter has a particularly significant impact on the former, and this paradox is not one that goes unnoticed by young people.     

“Bamboo Spine” in a Migration Period Horse from Hungary

Intervertebral ankylosis in protohistoric horses, commonly attributed to excessive riding, is well known in Central Europe. The single block fusion of 11 thoracic and 6 lumbar vertebrae was briefly reported by Bökönyi (1974) from an ad 7th century, Avar Period cemetery in western Hungary. Recently, the dating of this animal has been revised. The horse has been documented in detail and reevaluated within its broader sacrificial context (Vörös, 1999). Our paper tackles the yet unexplored pathological aspects of this extreme disorder, similar to Bekhterev's disease in humans, a phenomenon previously not considered in horse. Differential diagnoses and aetiology are discussed.     

Feminicide as ‘act’ and ‘process’: a geography of gendered violence in Oaxaca

Feminicide in Mexico is most notoriously associated with the serial deaths of women in and around Ciudad Juárez. A 2005 congressional investigation expanded, nonetheless, the geographical scope of feminicide, arguing that the phenomenon was present throughout the country. One location that was identified early on as also experiencing a high rate of feminicide was the state of Oaxaca, in the southern part of Mexico. Inscribed within this shifting geopolitical terrain, this article draws on an understanding of feminicide as both act and process in order to offer a critical portrayal of feminicide in Oaxaca. Beginning with a discussion of the profiles of feminicide in Oaxaca, the analysis moves out to explore the multifaceted processes that enable feminicide to occur. In so doing, we also explore how feminicide intertwines with other forms of social and political violence in Oaxaca. From an ethical-moral terrain, this article joins a broader movement in certain corners of feminist geography that is concerned with ‘making bodies count’ and the politics of witnessing acts of violence.     

Spatialising performance: masculinities and femininities in a ‘fragmented’ field

While there are many self-reflexive accounts of ‘field’ experience, few researchers have explicitly examined how different places within the field shape gender performances and subsequently the research process. This paper spatialises the notion of ‘performance’ by examining how male and female bodies in particular places of the field are perceived both by researchers and participants as markers of gender identity. The analysis is based on fieldwork in Subhash Camp, a squatter settlement in New Delhi where the author and her research assistant conducted semi-structured interviews with the residents. The fieldwork highlighted how the embedded power structures in different places of the field created encounters between different gendered bodies and, in turn, how different relationships between researchers and participants shaped the field ‘experience’. I suggest that the ‘field’ should not be understood as a homogeneous terrain, but as a fragmented collection of places, each constructing multiple gender identities in research, and each telling its own research story.     

Is a ‘Modi doctrine’ emerging in Indian foreign policy?

Narendra Modi's election as India's prime minister in May 2014 has generated speculation that a new ‘Modi doctrine’ is emerging in Indian foreign policy. This article assesses the evidence for that claim. It argues that a ‘doctrine’ should embody a set of clearly stated principles for foreign policy making. It analyses the main achievements of Modi's policy in the months after his election. It finds that while Modi has brought new energy to the conduct of foreign policy, his approach is essentially pragmatic, and his objectives are similar to those pursued by his two immediate predecessors—Atal Bihari Vajpayee and Manmohan Singh.     

Sovereignty from ‘ground zero’: Power through performance in independent South Sudan

Through a reading of the South Sudanese independence ceremony as a ritual of statehood, I show how state actors in South Sudan declared and performed their claim to sovereignty in the face of extraordinary challenge. Central to their performance was their rendering of a national chronotope and their assertion of what I call rebel sovereignty: their articulation of themselves as both saviours from oppression and legitimate wielders of state power. State actors' equal appeal to local antipathy to centralised power and international norms of statehood, as well as their performative redefinition of international undermining as partnership, demonstrates the necessity of contemporary sovereign performance to define both the content and context of extant political realities. More broadly, the ritual demonstrates the performative basis of sovereignty and the increasing necessity of sovereign aspirants to acknowledge the impossibility of sovereign control and redefine challenges and critiques of this power as they assert it.     

‘As a lever gains power by its distance from the fulcrum’: tracing Frederick Douglass in the Irish Atlantic World

Following the publication of his autobiography and fearing recapture and return to slavery, in 1845 the abolitionist Frederick Douglass embarked on an 18-month lecture tour of the United Kingdom, during which his thinking on the subject of abolitionism developed significantly. While this period in Douglass’ life has received only modest scholarly attention, even less has been paid to the fact that the tour commenced in Ireland – then arguably more akin to a colony than an integral region of the UK. Drawing on archival research and scholarship that advocates for a more interconnected sense of place, a more oceanic perspective on history and consequently a better sense of how political activity is forged relationally, the paper traces Douglass’ journey through the Irish nodes of the abolitionist Atlantic network. In the process, it considers the degree to which Douglass was influenced by this colonial and deeply sectarian society, it illuminates a forgotten world of Irish abolitionist activity, and contributes to debates regarding intersecting histories and geographies in the Atlantic World.