From the "Phoenix of Legends" to the "Ultimate Monument" of the times: stadia, spectators, and urban development in postwar Paris

This article analyzes the renovation and construction of the Parc des Princes and the Stade de France in post-Second World War Paris. The history of the two stadia testifies to a shift in the envisioned role of stadia in the Parisian basin between the late 1960s and the end of the twentieth century and stands as evidence for the emergence of new urban planning actors. Both stadia were also critiqued as symbols of broader problems with Parisian urbanization, notably as manifestations of anti-democratic planning processes. At the same time, the Parc and the Stade also reflected an emerging consensus over the role of spectator sport in society, accompanied by attempts to re-envision mass sporting spectatorship as a more democratic and familial practice. This article thus situates the two stadia within the history of Parisian urbanization and within broader global urbanizing processes.     

What Remains: Repatriating and Entombing a Canadian Unknown Soldier of the Great War in the Nation’s Capital

This article chronicles and contextualizes the creation of a Tomb of the Unknown Soldier in Canada’s capital. In so doing, it traces the myriad considerations, as well as complexities — political, procedural, and practical — that abounded in bringing this major memorial installation into being, namely the repatriation, from a Commonwealth War Graves Commission cemetery in France, of a Canadian unknown soldier of the Great War and his ceremonial reburial in Ottawa. Moreover, it argues that the Tomb of the Unknown Soldier, situated within an existing monumental space, functions, in the coinage of geographer Owen Dwyer, as an allied symbolic accretion to the National War Memorial.     

Matter over mind? The rise and fall of phrenology in nineteenth-century France

ABSTRACT

The history of phrenology in France has a number of unique features. It was in that country that F. J. Gall sought refuge; and it was, above all, in France that phrenology would subsequently attempt to establish its credentials as a new physiological science of the mind. Up until the 1840s, phrenology expanded rapidly in the country, a growth that coincided with attempts to provide this new field with the trappings of respectable scientific endeavor—courses of lectures, learned societies, journals, and so on. This ambitious intellectual project, despite its controversial nature, made a major cultural impact in the nineteenth century, both through its influence on the written word—from learned journals to the novel—and via its striking visual imagery (sculpture, anatomical diagrams and models, engravings, caricatures, and so on). However, as the scientific impact of phrenology declined, allusions to it lost much of their cultural force. On the borderline between respectable science and mere quackery, phrenology in France represented an attempt to construct a whole new intellectual universe based on scientific principles, and as such had a profound impact on its period.     

Meeting the demand for meat?

Renewed fears expressed by the United Nations about worldwide population growth have coincided with international concerns about the increased consumption of meat. This article, which draws upon long‐term fieldwork in the Guatemalan highlands and ongoing scientific research in the Netherlands, examines the ways in which global organizations are framing and responding to these concerns. Economists generally address the problem of increased meat consumption through the language of ‘demand’, while nutritionists adopt the rhetoric of nutritional ‘needs’. Not only do these approaches tend to present meat – which in practice takes many forms – as a single substance, but they also flatten the nuanced relationships that exist between the eater and the eaten, while overlooking the diverse contexts in which ‘meat’ eating takes place. This article addresses the question how anthropologists might approach the topic of increased meat consumption, suggesting that an analysis of the ways in which global actors approach this topic can help the discipline of anthropology to re‐engage with historic debates about the role of ‘the material’ and ‘the symbolic’ in relation to eating practices and to move these debates in new and productive directions.     

A missing link? Network analysis as an empirical approach for critical physical geography

Critical physical geography (CPG) calls for integrative research on material landscapes and the socio-political dynamics of scientific knowledge production. Network analysis, a rich tradition of tools and approaches for analyzing relational information, has seen little use in the CPG literature to date. This represents a fruitful opportunity, as many of CPG's core interests—knowledge politics, histories of scientific concepts, and ecosocial relations—can be effectively analyzed using network techniques. In this article, I argue for adapting network approaches to CPG. First, I provide an overview of various network concepts, approaches, and their origins. I then discuss bibliometric network techniques for “science mapping” including co-word, co-authorship, and citation analyses. Next, I describe discourse network analysis, a recent mixed-method approach from political science. Finally, I discuss overlaps with emerging approaches from qualitative and visual network analysis. In each section, I provide existing and hypothetical examples, as well as software and visualization techniques, that demonstrate how network approaches could add new insights to CPG and related scholarship. Linking CPG with the diverse traditions of network analysis has the potential to produce new empirical understandings and bring the field into conversation with a growing body of research that spans the social sciences, natural sciences, and humanities.     

Pratiques culturelles et circulation en Europe

In the present study the author examines the migratory practices of movement between France and Portugal of young French of Portuguese ancestry, as well as of young Portuguese living in France. The study of these practices from an ethnological point of view sheds light on the interaction of material resources and the multifaceted symbolic resources associated with them. Besides the economic and political dimension in which these practices are grounded, the identity — forming process of which they are a part raises a number of questions — especially in the context of the European Union. The author shows how, by using elements drawn from the family migratory history, natural history and Portuguese culture, the descendents of Europeans who migrated for economic reasons are now trying to go beyond the dilemma of an identity posed by their «double culture», as well as the social and cultural constraints imposed on them by their elders.     

企业孵化器及其空间分析——以西安创业服务中心为例

企业孵化器在我国又称创业服务中心。在转化科技成果、孵化高新技术企业、培育企业家,以及推动区域经济的发展方面有巨大的贡献。本文分析企业孵化器特征及其与高新区的关系基础上分析了其空间区位选择、空间关系以及景观、经济、体制思想文化和生态等空间功能。在研究国外企业孵化器发展的基础上提出了独立型、半独立型以及包含型等三种外部空间结构,文章以西安创业服务中心为例进行研究,结论是:孵化器的成功在于宏观空间区位定位的准确,更在于微观区域创新环境的培育。同时从地理学的角度研究了企业孵化器,为其实现可持续发展、加速技术的商业化、产业化、国际化并推动区域经济的发展,提供建议。     

"The Ancient Economy": The Problem and the Fraud

Periodically since about 1860 the debate about "The Ancient Economy" has raged vehemently as oikos controversy , Bücher-Meyer debate , primitivists versus modernists or simply as the Moses Finley debate . Therefore, Hopkins rightly remarked: "The ancient economy is an academic battleground. The contestants campaign under various colours--apologists, Marxists, modernizers, primitivists Even within schools, there are sects." This still seems to be the case, although the author of this article does not belong to any school or sect but is looking for an anti-ideological controllable scientific truth. Whatever that may be it is, certainly, a critical venture where "fraud" is at stake. In 1986, by symbolic accident the year of Finley's death, he dared to start a new period in the debate and at present the controversy with all its usual tricks seems at its zenith again. Did the bell toll for the last round in this beloved controversy? After 150 years of debate, one can never be sure about that, but we will try again. The subject matter is no less important than the question "to whom belongs antiquity?" or "for what purposes does one study its history or culture?" The following article wants to introduce the debate in a few sentences, question its present relevancy as the Moses Finley debate and provoke readers into another one.     

Passing strange: the convergence of evolutionary science with scientific history

In the second half of the twentieth century, a surprising change in the notion of scientific truth gained ground when an evolutionary cosmology made the Newtonian world machine into no more than a passing phase of the cosmos, subject to exceptions in the neighborhood of black holes and other unusual objects. Physical and chemical laws ceased to be eternal and universal and became local and changeable, that is, fundamentally historical instead, and faced an uncertain, changeable future just as they had in the initial phases of the cosmos. The earth sciences along with biology had become historical in the nineteenth century; and the Big Bang cosmology in effect brought physics and chemistry into line, allowing venturesome intellects to concoct a new all‐embracing worldview that recognizes the catalytic role of the observer in defining what is observed, and how different levels of local complexity provoke new and surprising phenomena—including terrestrial life forms, and most notably for us, humanly‐constructed symbolic meanings—of which science is only oneexample. The article then argues that it is time for historians to take note of the imperial role thus thrust upon their discipline by making a sustained effort to enlarge their views and explore the career of humankind on earth as a whole, thus making human history an integral part of the emerging scientific and evolutionary worldview. Tentative suggestions of how this might be addressed, focusing on changes in patterns of communication that expanded the scale of human cooperation, and thus conduced to survival, follow. Dance, then speech, were early breakthroughs expanding the practicable size of wandering human bands; then caravans and shipping allowed civilizations to arise; writing expanded the scale of coordination; warfare and trade harshly imposed best practice across wide areas of Eurasia and Africa and kept the skills of that part of the world ahead of what the peoples of other continents and islands had at their command. Then with the crossing of the oceans after 1492 our One World began to emerge and swiftly assumed its contemporary shape with further improvements in the range and capacity of communication—for example, printing, mechanically‐powered transport, instantaneous data transmission—with consequences for human society and earth's ecosystem yet to be experienced. Much remains to be investigated and, in particular, interactions between the history of human symbolic meanings and the history of other equilibria—ecological, chemical, physical—within which we exist needs further study. But with suitable effort, history can perhaps become scientific and the emerging scientific evolutionary worldview begin to achieve logical completeness by bringing humankind within its scope.     

Visions of the North-West

Like so many European cities that developed city planning to handle urbanization and industrialization in the late 1800s and early 1900s, the municipality of Copenhagen (Denmark) discussed, planned, and erected new neighbourhoods for the growing working-class population on the city outskirts. In doing so, the politicians and professionals expressed different visions of the working class and its territories, thus creating a symbolic space of representations alongside the physical spaces of the actual neighbourhoods. Taking the north-west neighbourhood of Copenhagen as a case, I investigate the socio-historical construction of this neighbourhood from the early 1900s to 1950. Drawing on a selection of state policies and municipal plans and debates, as well as on public debates among the professionals who took part in building the new neighbourhood, I analyse the symbolic struggles involved in the construction of the neighbourhood and the population that was meant to live there.     

The construction of a "population problem" in colonial India, 1919-1947

This article examines the construction of a "population problem" among public health officials in India during the inter-war period. British colonial officials came to focus on India's population through their concern with high Indian infant and maternal mortality rates. They raised the problem of population as one way in which to highlight the importance of dealing with public health at an all-India basis, in a context of constitutional devolution of power to Indians where they feared such matters would be relegated to relative local unimportance. While they failed to significantly shape government policy, their arguments in support of India's 'population problem' nevertheless found a receptive audience in the colonial public sphere among Indian intellectuals, economists, eugenicists, women social reformers and birth controllers. The article contributes to the history of population control by situating its pre-history in British colonial public health and development policy and outside the logic of USA's Cold War strategic planning for Asia.     

Repertoires of national boundaries in France and Germany—within‐country cleavages and their political consequences

This article analyses how members of the majority population in France and Germany define membership in the nation and how they relate to the various civic, cultural, or ethnic visions of national belonging available in the cultural repertoires of historical models, institutional arrangements, and elite discourses. To scrutinize within‐country differences in the configurations of the symbolic boundaries of national belonging, this article applies cluster analysis techniques for each country separately using data from the International Social Survey Program (ISSP). Overall, the results suggest that people choose and arrange different criteria from cultural repertoires, resulting in various configurations of national boundaries. Furthermore, the number and types of symbolic boundaries used are decisive for explaining restrictive and hostile attitudes towards immigrants. Contrary to the civic and ethnic historical models, the national boundary configurations display very similar patterns across the two countries, especially attesting to the considerable process of liberalization of citizenship regulations in Germany.     

Not a Priority: Infertile Women and the Symbolic Politics of IVF in 1980s Britain

This article considers the early debates over state funding for in vitro fertilisation (IVF) treatment following the birth of Louise Brown in 1978 as a lens through which to re-evaluate attitudes towards womanhood, maternity and sexuality in 1980s Britain. The state's reluctance to devote resources to IVF reflected, in no small part, the financial imperatives on an overstretched National Health Service. Beyond financial considerations, the question of IVF funding sparked deeply gendered debates over the politics and social significance of motherhood and mothering, and the state's role in family planning and maternal and child welfare. In short, debates over IVF operated as a form of symbolic politics. Stakeholders – including patients’ advocates, women's associations, feminist activists and religious leaders – drew a clear link between the female body and the body politic and sought to articulate a policy towards both IVF treatment and infertile women more broadly that reflected their understanding of women's place within modern British society. Despite holding widely divergent views about gender, sexuality and motherhood, women's and religious groups found common ground in opposing state funding of IVF. This coalition facilitated the state's decision not to prioritise funding for IVF even as neighbouring countries, including Germany and France, embraced the procedure to help combat demographic decline.     

旅游者"符号性消费"行为之思考--由"雅虎中国"的一项调查说起

改革开放以来,我国某些社会阶层的消费行为呈现出符号化、时尚性、讲究身份象征等倾向,即所谓“符号性消费”。本文从“雅虎中国”网的一项调查入手,通过云南元阳梯田案例,证明这一现象在旅游消费行为中也客观存在。某些旅游者认为,旅游是一种时尚追求,选择到哪里旅游、怎样旅游,都能体现出人们对自己社会角色扮演的定位和评价,以及对自己地位区隔的认可和接受。这种“符号性消费”行为对旅游地的社会建构意义应该引起关注。     

Frugality and Luxury: Morality,Market, and Consumption in Late Imperial China

This article contributes to a wider critique of the use of European capitalist, patterns of industrialization in studies of the economic history of modern China—patterns commonly assumed to be universally valid. This sort of analytical framework denies not only the value of alternative economic models, but also that of Chinese independent economic thought. In this context, the present article argues that most of the intellectual changes of seventeenth-century Europe that led to the formulation of liberal capitalism—resistance to government intervention, support for luxury consumption as well as a new understanding of the market and of the relationship between private interests and morality—had taken place in China more than a century earlier. The background against which the two processes emerged, however, varied significantly, leading to distinctive ramifications. Unprecedented population growth and a widening gap between hinterland and coastal economies led Chinese officials and intellectuals to discard ideas of free market and focus instead on solutions for increasing production, maximizing the circulation of resources, and fighting poverty. It was not, therefore, a lack of a “scientific” understanding of the economy that led China to turn away from European-style laissez fare, but rather an evaluation of the Empire’s circumstances, raising questions on whether the European model is indeed universally applicable regardless of local conditions.     

Claude Bernard and an introduction to the study of experimental medicine: "physical vitalism," dialectic, and epistemology

This article explores the profound impact of the thought of Claude Bernard (1813-78) and his philosophy of experimentalism elaborated in his masterwork An Introduction to the Study of Experimental Medicine. I argue that Bernard's far-ranging theoretical impact on medicine and biology marks the end of conventional vitalism and the elusive notion of a "vital force" as a legitimate scientific concept. His understanding of medicine is as epistemologically significant in its time as Newton's contribution was to the physical sciences in the seventeenth century. This essay treats Bernard's philosophical ambitions seriously, exploring his important, even central, role in the mental world of nineteenth-century France. This includes his influence on Henri Bergson (1859-1941) and other late-nineteenth century thinkers. The subtext of Bernard's experimental epistemology is also contrasted with a key idealist philosopher of the period, the German Arthur Schopenhauer (1788-1860), and placed in the context of the larger European philosophical sphere. In contrast to much of mid-nineteenth-century philosophy, Bernard, in creating the framework for experimental medicine, argued for an experimental approach in which a priori assumptions were to be strictly constrained. Bernard's thoughts on the nature of experiment put an end to "systems" in medicine, ironically by replacing all previous medical philosophies with the all-embracing "system" of experiment. And yet, while "vital forces" fade after Bernard, a form of vitalism still flourishes. Even in Bernard's own work, in the struggle with concepts like determinism, complexity, and causality, there is a realization of the unique character of living function in a kind of "physical vitalism."     

"A sudden and terrible revelation": motherhood and infant mortality in France, 1858-1874

In 1874, legislators in France passed a law regulating the wet-nursing industry. Citing recent medical research into the causes and social costs of high infant mortality, the law's supporters met little opposition, despite the fact that the law challenged the tradition of paternal authority and familial autonomy that had been inscribed in French law since the promulgation of the Civil Code of 1804. Extending state power into the familial realm required a concerted effort by reformers, who concentrated on two issues: maternal responsibility for newborn infants and the social costs of early death. Because working women in urban areas used wet-nurses to preserve their wage-earning capacity, reformers capitalized on widespread opposition to women's labor outside the home. The law met little opposition in part because the issues of paternal authority had already been thoroughly debated several months earlier in the child labor law of 1874.     

Food,feeding and the material everyday geographies of infants: possibilities and potentials

This paper forges an agenda for researching geographies of infants. Scholars have tended to overlook the everyday geographies of very young children. However, outside of geography, infancy is seen as a specifically dynamic period of life, and is subject to sustained research and policy intervention. In particular, early childhood is viewed as a key point in which to intervene to transform enduring, interconnected, societal, educational, and health-based inequalities. Food and feeding are seen as critical both to the health of infants now and of the children and adults they become . However, much policy and research under-theorizes the importance of socio-spatial contexts and the subjectivity/agency of infants. There is, then, an urgent need for geographers to put infants onto the agenda, to inform and challenge these dominant accounts. Researching with infants necessitates not just critiquing modern, liberal notions of an autonomous subject/agent, but developing a new way of understanding subjectivity and agency. Drawing upon Lupton’s (2013) notion of infant–carer interembodiment, I suggest a way forward with reference to the material geographies of infant feeding.     

RETHINKING RACE HISTORY: THE ROLE OF THE ALBINO IN THE FRENCH ENLIGHTENMENT LIFE SCIENCES1

The scholarly quest to recover the construction of racial difference in the Enlightenment‐era life sciences generally overlooks a singular fact: the vast majority of eighteenth‐century thinkers who were engaged in theorizing the human were often far more preoccupied with preserving a belief in an essential human sameness than they were in creating categories of essential difference. This article charts the problem of a potential human sameness as it related to questions of category, biological processes, and the human and non‐human through an examination of a neglected and key construct in the eighteenth‐century life sciences, the albino. The albino was absorbed into a scientific narrative in 1744 when Maupertuis used the concept to put forward a theory of shared origins or monogenesis. Positing that the nègre blanc—quite literally a “white Negro”—was a racial throwback, a reversion to a primitive whiteness, Maupertuis inspired a new generation of thinkers, most notably the great French naturalist Buffon, to assert categorically that blacks had degenerated from a prototype white variety. The significance of the concept nègre blanc, which has not been studied sufficiently, cannot be overestimated. In addition to the fact that the new role of the nègre blanc clearly said as much about whiteness as it did about blackness, the albino generated a new diagnostic chronology of the human species.     

Translocational Irish identities in Edna O’Brien’s memoir Country Girl (2012)

A rural-urban exodus subsequently followed by overseas migration has characterised geographical movement in Ireland. While Irish women have outnumbered men in their diaspora, physical and symbolic identification with Ireland has been decisive to the polemic of Irish female migration. This article explores how real and symbolic contradictions in Irish women experiencing displacement are reflected in Edna O’Brien’s memoir Country Girl (2012). Using translocational positionality as an intersectional research framework, the article reveals the importance of spatiality in the ‘life writings’ of a particular situational subject and its major role in identity construction processes. Furthermore, this article relates the individual biography to the collective and complex construction of identity of Irish women abroad in the second half of the twentieth century. The analysis sheds light on many unvoiced experiences shared by female migrants and discloses key aspects of Irish migration that result in a problematic gendered relation with the land still unresolved.