King John and St Wulfstan

In accordance with the terms of his will, King John was buried near to the shrine of St Wulfstan in Worcester cathedral despite his apparent intention earlier in the reign to be buried in a Cistercian house. When and why John might have developed his particular interest in Wulfstan, the last Anglo-Saxon bishop, are considered and attention is drawn to the relevance of a famous legend linking Wulfstan and Edward the Confessor to King John's dispute with Innocent III over the king's authority in the appointment of bishops. The revival of Wulfstan's cult, which led to his formal canonisation in 1203, is seen as part of a general interest in indigenous saints, both Anglo-Saxon and contemporary, in the late twelfth and thirteenth centuries. The suggestion is made that this concern with national saints provides the context for John's devotion to St Wulfstan and for the significant choice of his place of burial.     

King John and St Wulfstan

In accordance with the terms of his will, King John was buried near to the shrine of St Wulfstan in Worcester cathedral despite his apparent intention earlier in the reign to be buried in a Cistercian house. When and why John might have developed his particular interest in Wulfstan, the last Anglo-Saxon bishop, are considered and attention is drawn to the relevance of a famous legend linking Wulfstan and Edward the Confessor to King John's dispute with Innocent III over the king's authority in the appointment of bishops. The revival of Wulfstan's cult, which led to his formal canonisation in 1203, is seen as part of a general interest in indigenous saints, both Anglo-Saxon and contemporary, in the late twelfth and thirteenth centuries. The suggestion is made that this concern with national saints provides the context for John's devotion to St Wulfstan and for the significant choice of his place of burial.     

Geomythology and the Death of King Priam in The Aeneid,Book 2

This article examines an anomaly in Virgil’s Aeneid, book 2, and offers a possible solution based on the method known as geomythology. In this section of the poem, the narrator depicts the fatal stabbing of King Priam in front of his own altar, within the citadel of Troy, as the city is being burned by the Greeks. Immediately following this passage is a curious ‘epitaph’ for Priam, which notes that his body is huge, decapitated, and lying on a beach. Scholars have provided various explanations for this apparent discrepancy, with varying degrees of success. This article explores how a geomythological approach, focusing on the misidentification of the remains of a woolly mammoth, may resolve the issue.     

The 1864 Sully Expedition and the Death of Captain John Feilner

This article addresses an area of nineteenth century American history that is often ignored in history textbooks. While a great deal of emphasis is often placed on the Civil War era (1861–65), it is also important to realize that other notable events occurred during the same time on the northern plains of the United States. As a result of the 1862 Minnesota Uprising by the Santee Sioux, the United States military began an aggressive campaign to break the will of the Sioux Indian nation. General Alfred Sully’s first retaliatory campaign in 1863, which resulted in the disgraceful events at Whitestone Hill, and his follow‐up campaign of 1864, in which Captain John Feilner was killed, reflect the attitudes and hostilities that existed during the 1860s. This article addresses the situation on the northern plains as whites continued to move westward.     

建国五十年来我国西夏文献整理研究简述

本对近50年来我国西夏献整理研究,取得的成就进行了概述。内容涉及俄藏黑水城献、国内存世出土的西夏物献、汉西夏献的整理研究及综述研究等几方面。     

The Åker Assemblage — Fit for a King? A New Account and Discussion of a Collection of Treasure of the Norwegian Merovingian Period

IN THE SECOND HALF of the 19th and the early decades of the 20th centuries, an assemblage of stray finds dating to c ad 600 was collected at Åker in south-eastern Norway. The items included a cloisonné-decorated sword-belt buckle of exceptional quality, a pommel from a ring-sword, and various mounts and fittings from a shield, sword belts and hangers. In the early 1990s several metal-detected finds were made at the site, and it was clear that many of those had originally belonged to the same context as the earlier finds. This article presents and discusses the Åker assemblage on the basis of what has been added to the evidence, and of new knowledge about the site of Åker produced by archaeological excavation. The objective is to gain a better understanding of what the assemblage really represents.     

泰山岱庙馆藏水陆画初探

水陆画是佛教举行水陆法会时专门悬挂在佛室四周墙壁上的画像。五代以后,佛教水陆法会由印度传人中国,成为佛教最盛大的佛事活动之一,至元明时流传日趋广泛。在其流传的过程中则不断融入了中国本土宗教文化的色彩。活动自身渗入了道教和儒教的元素,表现形式也逐渐为传统道教和其他民间宗教所接受,两种文化出现了相互融合的现象。这些现象在水陆画中也得到很好的印证：一是水陆画成为天上、人间、地府等三界组成的全像图,儒释道内容皆备;     

The Consorts of King Wu and King Wen in the Bronze Inscriptions of Early Chou

Abstract

Daodejing is an essential text in Chinese culture. The number of its English translations exceeds a total of 112 editions. The first one was produced by John Chalmers, who was a Scottish missionary from London Missionary Society stationed in Hong Kong and Canton for a long period of time. Chalmers's close missionary colleague, James Legge, who was subsequently the first Professor of Chinese Studies at the University of Oxford, produced another translation. This paper aims at revealing the socio-cultural and intellectual processes behind the making of these two translations. In so doing, it discusses the differences in the two texts and explores the reasons for their differences.

Christian missionaries in China were the agents for the cultural interactions between China and the West. Not only did they bring the Christian message to China, but they also introduced the Chinese ideas through their translations and writings to their Western audience. This should be a fruitful and important topic for serious scholarship in both the studies in Sinology and in the history of translation.