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John D. Fassett 《Journal of Supreme Court History》2003,28(2):165-196
During the years since the first appointments of Justices to the Supreme Court in 1789, many interesting relationships have occurred between Justices. Some were amicable, but others involved animosity. No such long-Term relationship is more fascinating than the eighteen years Stanley Reed and Felix Frankfurter spent as Brethren. It featured neither consistent amicability nor animosity, but it is intriguing because it ran the gamut from admiration and respect through pettiness and condescension to frustration and serious annoyance. Nevertheless, Reed and Frankfurter probably were closer for a longer period than virtually any other two Associate Justices in the history of the Court. Moreover, the hundreds of letters, notes, and memoranda they exchanged must dwarf the output of any other two Justices. 相似文献
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《Political Theology》2013,14(4):487-489
AbstractThe dualism between logos and praxis is still a root-cause of contemporary theological and religious discourse. Consequently, interreligious dialogue is divided as a field either related to comparative theology or philosophy or in pursuit of a common action for social justice. Instead of the traditional logos and the liberationist praxis, this paper will argue the Tao as an alternative paradigm that overcomes this dualism and is more germane to this age of globalization in the ecological crisis. It will propose three reconfigurations of interreligious dialogue; (1) from an "either-or" mode of thinking to a "bothand" way of life (T'ai-chi), (2) from an epistemology of knowing to a discernment of the way toward life in and through sociocosmic narratives of the exploited life (ch'i), and (3) from an ideologically motivated action based on a historico-anthropocentric subjectivity to a participatory embodiment in an intersubjective communion with the theanthropocosmic trajectory (Tao). 相似文献
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《Textile history》2013,44(1):28-56
AbstractThe economic causes of European emigration to the United States in the nineteenth century enjoy an established historiography, which considers many aspects of the pre-industrial economy from agriculture to the collapse of traditional industries. This paper examines the link between pre-industrial home textile manufacture and emigration from the German south-west. It draws on data from communities and households in the state of Württemberg, and finds that pre-industrial textile production was not a major determinant of migration patterns in the nineteenth century; instead, the localised rise and fall of textile work was influenced by the availability of emigration pathways, an inversion of results seen elsewhere. 相似文献
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《Political Theology》2013,14(1):93-109
AbstractThe article argues that there is an ascetic character implicit in Stanley Hauerwas's thinking and that a more explicit engagement with the Christian ascetical tradition could clarify some lines of thought in it, in particular the relationship between moral formation and witness. The way Hauerwas treats e.g. the virtues and practices that are used to pursue them, the role of spiritual authority and the difference between Church and world show clear similarities to the thought of early Christian ascetics, such as Evagrios of Pontos, Isaac of Nineveh and John Cassian. By showing how Hauerwas by addressing some key theological, ethical and political developments in modern theology opens up the possibility to overcome modern misunderstandings of asceticisms, the author argues for the relevance of asceticism as a political concept in today's world. 相似文献