Address to the Historical Section of the Annual Meeting of the Institute Held at Cardiff

An investigation of almost all recognized Anglo-Saxon churches has been undertaken to scrutinize carefully their quoins, pilaster strips and arch jambs, where these are readily visible for detailed study from ground level. The geological orientations within the stones in these structures have been recorded where they are clearly discernible. The stones, irrespective of their size and shape, display in all visible instances distinct patterns and styles of Anglo-Saxon construction. A simple nomenclature is proposed to identify the bedding orientations of the stones. These patterns of stone orientation, particularly when applied together with an understanding of the different rock lithologies, can be used to enable the structural portions of Anglo-Saxon church buildings to be identified with greater precision.     

On the Geography of the Wars Between the Saxons of Northumberland and the Northern Britons,from the Battle of Menao to that of Kaltraez

Abstract

The techniques of spatial analysis are deployed to gain insights into the ways in which smaller churches of the 11th and 12th centuries were designed to be used. A range of plan types is discussed, including churches with one, two and three cells, linear and cross-shaped plans, and ‘round’ churches. The resulting analysis of the forms of buildings is then placed in the historical context of ecclesiastical reform, and it is argued that some of the changes in church layout were designed to separate the clergy from the laity, mirroring their increasing legal and social differentiation. It is also argued that the ways in which clergy used space were similar in all types of church examined, and that they show continuity from early Christian buildings to the late 12th and 13th centuries, when rising belief in the transubstantiation of the Host led to the evolution of new forms of clergy space     

The custom of the English Church: parish church maintenance in England before 1300

A division of responsibility for parish church fabric and contents between rector and parishioners first appeared in English ecclesiastical legislation in the early thirteenth century and was to remain in place until the mid-nineteenth century. It is often suggested that this responsibility was forced onto parishioners by a clergy keen to limit their own financial liability and that this marks the point at which parishioners first become involved in their local churches. This article looks at the development of these statutes from their origins in the Anglo-Saxon period through to their full realisation in the later thirteenth century. It argues that there were many among the thirteenth-century ecclesiastical hierarchy who were opposed to this change, and that far from being forced on parishioners, allowing parishioners to take responsibility for part of the church was a pragmatic solution to problems brought about by changes to both parishes and parish churches.     

The custom of the English Church: parish church maintenance in England before 1300

A division of responsibility for parish church fabric and contents between rector and parishioners first appeared in English ecclesiastical legislation in the early thirteenth century and was to remain in place until the mid-nineteenth century. It is often suggested that this responsibility was forced onto parishioners by a clergy keen to limit their own financial liability and that this marks the point at which parishioners first become involved in their local churches. This article looks at the development of these statutes from their origins in the Anglo-Saxon period through to their full realisation in the later thirteenth century. It argues that there were many among the thirteenth-century ecclesiastical hierarchy who were opposed to this change, and that far from being forced on parishioners, allowing parishioners to take responsibility for part of the church was a pragmatic solution to problems brought about by changes to both parishes and parish churches.     

Broseley Pipeworks

Abstract

Archaeological recording of the former Crown Pipeworks in Broseley has established that since the site was taken out of the common in the early 17th century its buildings were warehouses, offices and dwellings before being converted to a manufactory of clay pipes in 1881. This article discusses the complex phasing of the buildings and their early uses, describes the manufacture of clay pipes at the works between 1881 and 1960 and places the works within the context of the clay industries of the industrial revolution period. It then argues that, in addition to being the most complete surviving example of a clay-pipe manufactory, the works is a valuable document of shifts in the organisation of the factory system consequent upon a declining industry.     

Cruck Construction: A Survey of the Problems

Abstract

Surviving churches and documents are analysed for what they may reveal about the architectural context of the mass in early-medieval Ireland. This shows that there is no evidence to support the widely held view that the congregation stood outside. Instead, the variable but relatively small size of these churches expresses the fact that they served smaller and more diverse communities than their high-medieval successors. The altars in large episcopal and/or monastic churches seem positioned further west than those in relatively small, pastoral churches. In part, this was probably to facilitate relatively complex eucharistic liturgies. Externally defined chancels appear for the first time in the late 11th century AD in response to an increased emphasis on the real presence of Christ in the Eucharist. Significantly, they occur at a handful of important sites whose clerics and patrons were in direct contact with Lanfranc of Canterbury, a key exponent of this doctrine.     

The Siege of Colchester

Archaeological excavations in advance of quarrying at Cheviot Quarry, Northumb. have produced important evidence for Neolithic, Late Bronze Age and Dark Age settlements. Neolithic pit features containing domestic midden material including broken pottery, lithics and cereal grains from two distinct parts of the quarry have provided evidence for what is interpreted as settlement and subsistence activity from the Early and Later Neolithic periods. Together with the Neolithic remains from the nearby sites at Thirlings and those recently excavated at Lanton Quarry, it provides evidence for significant, and perhaps intensive, settlement on the sand and gravel terraces of the Milfield Plain throughout the Neolithic. Indeed, these sites provide the precursors to the better known ceremonial and henge complex located nearby which probably dates to the Beaker period. Radiocarbon determinations associated with the full sequence of Neolithic pottery have been obtained from Cheviot Quarry and analysis of the residues adhering to the ceramics has provided some of the earliest evidence for dairy farming in the region, as well as information relating to other dietary and subsistence practices. Two substantial roundhouses with porches, internal hearths and pits containing domestic refuse, provide the first evidence for Late Bronze Age lowland settlement in the region. The botanical macrofossil and faunal evidence, together with the pottery residues, show clear evidence for arable and pastoral activity in a small, unenclosed farming settlement. A detailed programme of radiocarbon dating and the application of Bayesian modelling has shown that these two buildings are contemporary and date to the tenth century cal. BC. In addition to this prehistoric archaeology, three Dark Age, rectangular, post-built buildings were also discovered on the site and have been radiocarbon dated to the fifth or early sixth century cal. AD. These substantial, although heavily truncated, structures are thought to represent the homesteads of a small farming community, although the lack of material culture makes understanding their use and cultural attribution problematic. Because of their early date these buildings could have belonged to either post-Roman British inhabitants or perhaps early Anglo-Saxon mercenaries or settlers. A reconstruction of one of these buildings has been built close to the site at the nearby Maelmin Heritage Trail where it can be visited by the public.     

The taphonomy and micromorphology of sunken-featured buildings from Lyminge,Kent: A comparative mixed-method analysis

Sunken-featured buildings (SFBs) are the most ubiquitous structure in Anglo-Saxon settlements sites of the 5th and 7th century. This research applies micromorphological and quantitative geochemical analysis using portable X-ray fluorescence (XRF), scanning electron microscopy/energy dispersive spectroscopy, magnetic susceptibility and organic content measurement to two SFB fills from the Anglo-Saxon royal and monastic site of Lyminge, Kent. This is done with the aim of interpreting depositional and post-depositional processes to help understand human activities contributing to the fill of these features. Such a mixed-method approach, while not unprecedented, has been rarely applied to early mediaeval deposits and has yet to be fully exploited in interpreting SFBs. The analysis reveals that each fill comprises backfilled spoil and dumped midden material from domestic activities, most likely deposited in a single process after each building fell out of use. The intentional incorporation of material from a diversity of sources supports the view that the closure represents a distinct event in the life cycle of these buildings. Geochemical profiling of the fill composition further demonstrates differentials in activity levels potentially associated with more intense periods of site replanning at the time of closure of one of these buildings.     

Notes on Pomanders

During 1984–85 an area of over 1,500 square metres was excavated on Hartlepool Headland (NZ 528 336) by Cleveland County Archaeology Section. This is the second part of the report on that work, the first, covering the Anglo-Saxon monastic occupation was published in Archaeol. J., 145, henceforth referred to as Daniels 1988b. Following Anglo-Saxon occupation, cultivation took place on the site, to be succeeded in the late eleventh or early twelfth centuries by the establishment of two properties. An earthfast timber building was sited at the front of the northern property, parallel with and probably on the frontage. Behind the building the area was subdivided by a sequence of fence lines and there were indications of cultivation. This phase of occupation ceased with some evidence that the building had burnt down. In the mid-thirteenth century the boundary between the two properties was re-established with a small house (Building III) being built in the southern property. In the northern property three buildings (II, IV, and V) were constructed gable end on to the street and separated by narrow lanes from which access was gained to suites of rooms which were not interconnecting. Throughout the life of these buildings a number of the ground floor rooms contained sequences of ovens used for food processing some of which were evidently used for domestic and others for commercial purposes. The buildings went out of use at the end of the fifteenth century, from which time the area was cultivated prior to its redevelopment in the nineteenth century.     

Recent Archæological Researches in Rome

Luminescence dating has been applied to ceramic bricks sampled from a selection of English medieval ecclesiastical and secular buildings in Essex, Kent and Lincolnshire, ranging in age from the fourth to the late sixteenth centuries. The results obtained for the Anglo-Saxon churches, which included Brixworth, confirmed the reuse of Roman brick in all cases. The dates for the earliest medieval brick type indicate that brick making was reintroduced during the eleventh century, a century earlier than previously accepted, and dates for bricks from the same secular Tudor building indicate that the practice of recycling of building materials during the late medieval period was also applied to brick.     

The Tames of Fairford

Abstract

Based on evidence collected by surveying a sample of Norfolk churches, this paper presents a reappraisal of the presumed ubiquity of chancel screens in late medieval parish churches. Building on this foundation, evidence is presented and discussed regarding the supposed homogenous form of chancel screens, and the relationship of these screens to other elements such as lofts and beams. By considering the broad period of c. 1330–1537, during which chancel screens were being constructed or renewed, this paper sets out the major changes in their structure, decoration and patronage. Whilst perhaps not ubiquitous, chancel screens did achieve and retain a widespread popularity during a protracted period. The paper offers explanations for their prevalence and argues that, in being representative of the gates of heaven, chancel screens were an important element in the setting of the medieval liturgy at parish level. It concludes with a discussion of patronage which is intended to reinforce the points made about the symbolic and physical centrality of these furnishings in Norfolk parish churches.     

The Meeting-Places of Parliament in the Ancient Palace of Westminster

Abstract

The importation into England of church furnishings of most kinds has been going on since the early Middle Ages. The focus of this study is on wooden furnishings and the early 19th century, when a specific group of patrons scoured mainly France and the Low Countries for the furniture that had been prised from churches, as a direct and indirect result of the French Revolution. The taste for such material was fuelled by a Romantic enthusiasm, although ironically much of it was in the Baroque style. The historical setting for this nostalgic explosion in interest is briefly sketched, as well as an account of its development into the early 20th century.     

Shaping the sacred: light and the experience of worship in middle Byzantine churches

Abstract

Byzantine churches have been extensively studied in terms of their architectural development and in their role as places to display religious art. However there has been less research into one of the most fundamental aspects of the Byzantine ritual experience, illumination. In practical terms, churches had to be illuminated sufficiently for worship to take place. In experiential terms, lighting can be seen as the medium by which the iconographic programmes and liturgical practices were staged and enhanced. This paper considers the archaeological and textual evidence linking physical illumination of buildings with the experience of their sacred function.     

Churches and aristocracies in seventh‐century Spain: some thoughts on the debate on Visigothic churches

After a decade of intense debate on the chronology of the so‐called Visigothic churches in Spain the divergent opinions have made little progress owing to the lack of reliable chronologies and the limits of a very stylistic approach. This article aims to present an analysis of the social and economic conditions of the seventh century (particularly the second half) as a background to understanding and defending the existence of church building in late Visigothic Spain. Their physical type (monumental but not enormous), the quality of their construction techniques and decoration, their function (absence of baptisteries and, often, presence of privileged burials) suggest aristocratic patronage of these buildings, an identification widely supported by textual and epigraphical evidence.     

Illustrations of Domestic Manners During the Reign of Edward I

Abstract

A small ivory head of a tonsured man, expertly carved in relief, was found in 1991 during excavations at the great eighth-eleventh century Lombard monastery at San Vincenzo al Volturno. The head was excavated with other fragments of carved ivory, antler and bone, in the vicinity of the collective workshop of the monastery, and was doubtless carved in this workshop. The head-type is a variant on an early Byzantine formula which was employed in Rome by the sixth century and subsequently, in the eighth century, was adopted by artists working for noble Lombard patrons in northern Italy. The painters responsible for decorating the churches and claustral buildings of San Vincenzo in the first half of the ninth century also used this type, and in details of its carving the new ivory head seems to show the direct influence of painted heads of early ninth-century date from the walls of the monastery. The relief was probably intended for the embellishment of a small casket or the cover of a book. The new head, besides being a significant addition to the tiny corpus of surviving carvings in ivory from early medieval Italy, shows the craftsmen in the monastery's workshop had at their disposal a material which was both rare and prestigious in the period.     

A sugar-boiling house at Galways: An Irish sugar plantation in Montserrat,West Indies

Abstract

The former village of Cowlam lies on the Chalk Wolds of the old East Riding of Yorkshire at SE/965657. When the village earthworks were threatened with destruction in the early 1970s, the late T.C.M. Brewster carried out a series of rescue excavations for the East Riding Archaeological Research Committee. He examined the remains of four structures within the ‘courtyard farm’ complex of one croft. His excavations demonstrated that this courtyard farm represented the amalgamation of two earlier croft units, probably at some time towards the end of the medieval period.

Three of these four structures had ground plans of typical ‘longhouse’ form, with dwarf chalk footing walls and opposed central doorways. Their similarity of form raised problems of their respective functions and the changing role of buildings within the complex. The wide range of artefact material recovered from the vicinity of these buildings provided additional evidence for their use.

The pottery demonstrated that this courtyard farm had remained in occupation until the later 17th century, a date which correlated with the documentary evidence for the desertion of the village. Cowlam is only one of a number of Wold villages which were abandoned in the post-medieval period.     

An 18th-Century Mansion,a Fishpond,and Post-Medieval Finds from St. Neots,Huntingdonshire

Abstract

The remains of Hall Place, St. Neots, a late 17th- or early 18th-century house facing Church Street, were encountered during the excavation of an Anglo-Saxon settlement in 1961. Hall place had been built over the site of a large timber-lined cutting, perhaps a fishpond, which had been filled up with domestic rubbish and demolition debris during the course of the 16th century. The fishpond contained a large group of finds including both local and imported pottery, metalwork and leather objects. Pits, wells and other late and post-medieval structures and features were also found in the garden areas behind Hall Place and other Church Street houses.     

Seventeenth-century Carpentry in Essex

Abstract

It is here argued that there was a decline in the standards of carpentry in the early 17th century. From the six buildings discussed, there is evidence of confusion over the main structural framework and in the minor details. The increasing use of iron bolts and brackets is another feature of this decline.     

A Place to Rest Your (Burnt) Bones? Mortuary Houses in Early Anglo-Saxon England

This article presents a fresh interpretation of square and rectangular mortuary structures found in association with deposits of cremated material and cremation burials in a range of early Anglo-Saxon (fifth-/sixth-century AD) cemeteries across southern and eastern England. Responding to a recent argument that they could be traces of pyre structures, a range of ethnographic analogies are drawn upon, and the full-range of archaeological evidence is synthesized, to re-affirm and extend their interpretation as unburned mortuary structures. Three interleaving significances are proposed: (i) demarcating the burial place of specific individuals or groups from the rest of the cemetery population, (ii) operating as ‘columbaria’ for the above-ground storage of the cremated dead (i.e. not just to demarcate cremation burials), and (iii) providing key nodes of commemoration between funerals as the structures were built, used, repaired and eventually decayed within cemeteries. The article proposes that timber ‘mortuary houses’ reveal that groups in early Anglo-Saxon England perceived their cemeteries in relation to contemporary settlement architectures, with some groups constructing and maintaining miniaturized canopied buildings to store and display the cremated remains of the dead.