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1.
《Political Theology》2013,14(3):411-430
Abstract

This article applauds the recent rise of scholarly attention to studying the relation of religion to natural rights in general and Calvinism in particular. Against the strong belief in some quarters that appeals to nature, including the idea of rights, do not play a significant role in Calvin's thought, the article concurs with recent (and some not so recent) work to the contrary, arguing that such appeals do occupy an important, if ambiguous, place for Calvin. However, the article resists explaining the variations in his thought as the result of changing interpretations over time. Rather, it is contended that these matters were a source of tension throughout Calvin's career. He struggled not so much with the question of the natural knowledge of rights, but of the ability to choose to act on that knowledge. In conclusion, the article hints that Calvin's ambivalence on this issue sowed the seeds for significant divergence among his descendants.  相似文献   

2.
ABSTRACT

This article is an introduction to a special issue on ‘Religious Toleration in the Age of Enlightenment’. It begins by characterizing the Enlightenment's attitude towards religion as an opposition to bigotry and ecclesiastic authority based on a particular interpretation of the European Wars of Religion. Then it acknowledges the problematic nature of the phrase ‘Age of Enlightenment’, which seems to push some of the most relevant eighteenth-century realities to the margins of history. Next, it challenges some common scholarly assumptions regarding Enlightenment ideas on tolerance. In particular, it disputes that these ideas were essentially principled, secular, pluralist and liberal. By way of conclusion, this introductory article suggests that the Enlightenment's main contribution to the history of toleration is found not in the originality or subtlety of its ideas, but rather in the promotion of a new mentality according to which toleration came to be regarded as an essential feature of modern civilization.  相似文献   

3.

It is a well‐known fact that the present transforms the past at least as much as the past guides the present. The origins of the Finns can be reviewed from two perspectives; firstly, in terms of how local communities explained this question at different periods, and secondly, how the nation's scholarly community explained the matter. This article discusses the latter. I must stress that it simplifies the process it describes and does not rely on a wide range of research materials. It is simply meant to provoke and encourage researchers and scholars to address the social context of previous answers to the question of origin.  相似文献   

4.
ABSTRACT

The expansion of Chinese influence in the Pacific has aroused growing attention from academics and policymakers. Although China has established six main Pacific research centres, there has been little investigation into what motivates this increasing interest. Building on the author's recent interviews with 39 Chinese mainstream scholars on the subject of Pacific Studies, this paper aims to fill this gap by providing an in-depth analysis of Pacific Studies in China, especially how centres are structured and what motivated their establishment. It is argued that the initiation, structure and scholarly focus of academic research on the Pacific in China has been largely driven by government policies, but also that government interest has fluctuated under President Xi Jinping. Government policy dependence is a double-edged sword that both promotes and hinders Pacific scholarship.  相似文献   

5.
《东方研究杂志》2013,61(1):150-171
Abstract

After a lull in scholarship on the history of the Chinese book during the mid-twentieth century, there has been a reemerging surge of scholarly interest since the 1980s. This article accesses the expanding field of Chinese book history by focusing on two recently published volumes, which represent the newest approaches to the study of Chinese printing in the first significant phase of its development from the tenth to the fourteenth century and its long-term role in Chinese social and intellectual history after 1800, respectively. Placing them in the broader historical context, it further seeks to flesh out recent research trends and future prospects in the field, in particular the changing social and intellectual engagement with printed texts, the increasing impact of printing and publishing on cultural production, and the dynamic interaction between print and other media.  相似文献   

6.
《History of European Ideas》2012,38(8):1073-1088
ABSTRACT

The affinities between Jean Bodin's and King James VI/I's political theories have been recognized, and the fact that James had owned Bodin's Six livres de la république has been recorded, but Bodin's specific influence on James has remained nebulous. This article examines the evidence for James's direct engagement with Bodin, by studying James's copy of the Six livres alongside James's political treatises. It provides substantial new archival evidence for Bodin's influence on James's political thought and, thereby, on Scottish and English theories of sovereignty.  相似文献   

7.
Abstract

Much of the scholarly debate over the Heidegger controversy has endeavored to either connect or free his philosophy from fascism. Against both these tendencies, I argue that the central concepts of Heidegger's philosophy are politically underdetermined. Throughout both his late and early periods, Heidegger's primary ambition remained the illumination of the question of being, a project that I argue made his ontological framework inherently relativistic.  相似文献   

8.

In this article we shall survey some central views of the north and the people living there, as it was presented by different scholars from the 16th to the 18th century. In particular, we will focus on Gerhard Schøning (1722–1780). Many historians have stressed the big influence that French Enlightenment philosophy had on Schøning. This article, however, will also point to other ideas and traditions that inspired him. One is the old Swedish cultural and patriotic movement called Gothicism. Schøning did, no doubt, share many ideas with Swedish Gothicism. Even so, important factors like aesthetics, scholarly orientation and religious ideas changed greatly during this period, and this effected both Gothicism and Schøning's relation to it. It is also fundamental for us to clarify these changes when trying to explain the re‐evaluation of northern landscapes in the 18th century.  相似文献   

9.
Abstract

This article describes the construction of a truly African Bible on the London Missionary Society's Eastern Cape Buffalo River mission station in the early years of the colonial encounter. Largely unacknowledged in the historical record, the isiXhosa translations were made in an intellectual partnership involving Jan Tzatzoe, a cultural and intellectual intermediary and innovator, and two European missionaries, John Brownlee and Friedrich Gottlob Kayser. A particular focus is Tzatzoe's breakthrough in moving the depiction of Jesus Christ towards Christ as Xhosa healer or ‘physician’. The article builds upon the renewed scholarly attention directed towards intermediaries by examining African involvement in the creation of crucial discourses and the conditions under which colonial texts were produced. It is suggested that Tzatzoe and other African linguistic intermediaries might be thought of as the vanguard of an African intellectual tradition born in the colonial encounter.  相似文献   

10.
《Political Theology》2013,14(5):586-609
Abstract

How has President Obama made use of the Bible in his political rhetoric, especially as it relates to public policy debates? This article addresses Obama's religious origins, his work as a community organizer in Chicago, his coming to Christian faith under the leadership of Rev. Jeremiah Wright, and the development of his understanding regarding the relationship between faith and politics. In particular President Obama has emphasized the notion that we are all our brothers' and sisters' keepers. He also stresses the present generation of black Americans as "the Joshua Generation." The article considers President Obama's hermeneutics, as well as the important context of the black church for his own use of Scripture. The lenses of Abraham Lincoln, Martin Luther King, Jr. and Reinhold Niebuhr are also addressed as they relate to Obama's use of Scripture in political rhetoric.  相似文献   

11.
Summary

Focused on the much-debated historiographical and academic status of intellectual history, this article addresses for the first time and in detail the methodological views of the British historian John Wyon Burrow (1935–2009). Making use both of his published works and of unpublished material left to the University of Sussex Library (including lectures, letters, academic projects and biographical sketches), its goal is to provide a thorough account of an original and eclectic intellectual historian and, at the same time, cast new light on the role of the discipline in the scholarly context of the last few decades in Europe and the US. More specifically, the following pages will illustrate Burrow's work and career, with particular attention being paid to his insistence on narrative, imagination, irony and style; present his writings as an original instance of the anti-methodological practice of intellectual history; and study his opinions of what it means to carry out the métier d'historien. Finally, by examining Burrow's idea of the intellectual historian as a creative ‘eavesdropper’ on the ‘conversations of the past’ and as a ‘translator’ of past dialogues, this article will both pose some central questions and advance some proposals concerning the future of intellectual history.  相似文献   

12.
Abstract

Salisbury cathedral is usually seen as a ‘one period’ building, a ‘complete’ 13th-century cathedral. As a result, the later medieval work at Salisbury has rarely been considered in its own right. This neglect has been compounded by the subsequent loss of many of its most important elements: the two eastern chantry chapels, St Osmund’s shrine and half the library. The aim of this paper is to redress this imbalance. Salisbury’s original appearance was transformed dramatically in the early 14th century by the construction of the high tower and spire, and in the later 15th century, following the canonisation of St Osmund, when the east end was substantially remodelled. As at other great churches, the interior was continuously adapted to enable the cathedral to meet the spiritual needs of late medieval society. These were principally the performance of the liturgy, the commemoration of the dead, the augmentation of devotional cults and the promotion of learning. These themes are explored in the discussion of the new library, major monuments, the shrine of St Osmund and the construction of four new chantry chapels. Thus the cathedral evolved significantly in the two and a half centuries after Bishop Ghent’s consecration in 1297.  相似文献   

13.
This article examines the construction of national identity in John of Salisbury's Policraticus (c.1159). This well-known treatise has not been included in recent discussions of identities in medieval Britain. The focal point of the analysis is the author's contradictory representations of Britones. John of Salisbury emphasised the distinction and hostility between the Britons/Welsh and the English; at the same time, he claimed that the ancient Britons (Brennius and his companions-in-arms from Geoffrey of Monmouth's De gestis Britonum) were ‘compatriots’ and ‘ancestors’ of the ‘contemporary’ inhabitants of the English kingdom. Comparison with other twelfth-century texts reveals specific features of the model of national identity traced in the Policraticus: the appropriation not only of the British past, but also of the British name and identity, and the imagining of a unified people of Britain. This culminated in the invention of the unique term gens Britanniarum, which nevertheless did not exclude the ‘English’ as an alternative or even interchangeable name. The article discusses political agendas behind John of Salisbury's use of the language of ‘Britishness’, most importantly, support for the pan-British ambitions of the archbishops of Canterbury. The example of the Policraticus, with its combination of both conventional and original elements, nuances our understanding of how and for what ideological purposes national identity might have been constructed in twelfth-century England.  相似文献   

14.
ABSTRACT

Drawing on the case of Alfred Dove (1844–1916), this article contributes to an emerging line of research on scholarly personae in the history of historiography. It does so by addressing the important but so far neglected question: What exactly does the prism of scholarly personae add to existing historiographical perspectives? The German historian Alfred Dove is an appropriate case study for this exercise, because historical scholarship in Wilhelmine Germany has been relatively well studied, from various angles. Most notably, it has been studied (1) through biographical lenses, (2) from institutional points of view, (3) as the cradle of ‘scientific history’, with special attention to historical methods of the sort codified by Ernst Bernheim, and (4) in relation to religious and political fault lines that divided the German Empire shortly after the Franco-Prussian War and the Kulturkampf. The thesis advanced in this article is that scholarly personae are a missing link between these four dimensions and therefore a theme of key importance for anyone trying to understand German historical studies in the late nineteenth and early twentieth centuries.  相似文献   

15.
16.
Abstract

It was no coincidence that Charles I commissioned a study of the life and reign of Henry VIII in the 1630s as he proceeded with controversial anti-Calvinist religious reforms in the face of Puritan opposition and suspicion that he was a closet Catholic. Lord Herbert of Cherbury's willingness to undertake the laborious scholarly task is initially more surprising but can be explained by his commitment to the eradication of religious conflict and his realization that it would enable him to disseminate his own rationalist, reunionist and Erastian views on religious belief, the organization of religion and the location of religious authority.  相似文献   

17.
ABSTRACT

This article provides a reflection on Skelton and Valentine's (1998. Cool Places: Geographies of Youth Cultures. London: Routledge.) book ‘Cool Places’. The article focuses upon the excitement, vitality and sense of challenge that the book afforded when the two authors first encountered it. From these personal memories, the article then offers two sets of wider considerations. In the first, and prompted by the authors’ use of the book in their teaching, it articulates how useful, relevant and engaging even contemporary students find the book, and how it offers a key point of reference within and beyond the teaching of ‘children's geographies'. In the second, the authors seek to re-engage the book's lively, hopeful, yet critically-political orientations, offering a series of challenges for future scholarship in the geographies of childhood and youth. Like the rest of the article, these orient around a sense of what ‘matters’ in and to geographical scholarship on childhood and youth.  相似文献   

18.
ABSTRACT

There has been a scholarly debate on the impact of cityward labor migration on the children left behind in rural China. The present article explains why the attempt by some scholars to normalize the separation of parent and child as a “win-win” household strategy is problematic. Based on scholarly insights into China’s rural–urban dual system, this article clarifies that the emergence of left-behind children in rural China is one of the direct consequences of the dual system imposed upon migrant parents instead of a “voluntary” choice by them. This article contends that even though many rural households benefit from incomes generated through parental migration for the time being, constrained by the dual system, the cost of their children’s lack of secure parent–child bonding, low-quality education, kinship care, and rampant delinquency will eventually outstrip that economic gain in the long run. In particular, in an era that requires ever-updating knowledge and skills, poorly educated left-behind children are likely trapped in the lowest rung of society’s ladder and, therefore, are prone to continue on the path to pauperization.  相似文献   

19.
For all the scholarship done on the Capitulare de villis and the Brevium exempla, much about them remains unclear, and no new interpretations have been offered in the last few decades. This article reads the documents without some of the assumptions prevalent in previous scholarly interpretations, and alongside both the written and material record, especially the archaeological evidence from Charlemagne's properties at Aachen and throughout his realm. It argues that the Capitulare de villis and the Brevium exempla were most likely issued shortly after 794, as a result of the logistical issues introduced when Charlemagne's court became resident at Aachen.  相似文献   

20.
Abstract

The first part of this review considered the legacy of the Egyptian goddess Isis to European civilisation and discussed obelisks and the significance of the Isaeum Campense in Imperial and later Rome. This concluding part explores the influence on later generations of the Emperor Hadrian's villa at Tivoli, describes the emergence of Egyptology as a serious scholarly discipline, and makes brief mention of the Renaissance gardens of the Villa d'Este.  相似文献   

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