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China's relationship with and experiences under imperialism have been a consistent topic among scholars of modem Chinese history.Ernest Young's new book,Ecclesiastical Colony:China's Catholic Church and the French Religious Protectorate,is an important contribution to this effort by examining the nature of this relationship as concerns the Catholic missions in nineteenth-and early twentieth-century China.In Young's study,Christianity is seen through its political as well as religious commitments.  相似文献   

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Documentary research shows that an unprovenanced, non-matching ‘pair’ of Viking oval brooches now in the British Museum are, in fact, from a grave in the Viking cemetery discovered in the nineteenth century at Pierowall, Westray, Orkney. Found in 1839, they had subsequently passed through the hands of a number of private collectors and dealers, sadly losing their grave associations and sustaining a little damage in the process. It is even more disturbing to note that eventually their provenance was lost (or suppressed?). Fortunately the ‘pair’ was never split up, which has facilitated their re-identification.  相似文献   

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A sweeping reassessment of the role of ritual, ceremony, and aesthetics took place in anglophone Protestantism between the late eighteenth and the late nineteenth centuries. While the nineteenth‐century developments themselves have been extensively studied, little scholarly attention has been paid to the importance of the earlier emergence of philosophical language capable of explaining and justifying, in a Protestant context, the ritual and aesthetic dimensions of religious practice. I argue that this language, paradoxically, grew out of a symbiosis of sceptical modernity, traditional religious apologetics, and the religious “enthusiasm” of the early eighteenth century. I approach the topic through the interconnected oeuvres (and careers) of David Hume and Joseph Butler, presenting the first synoptic account of their ideas about the psychological underpinnings of religious worship, and the use made of their ideas by later generations of anglophone Protestants. As mainstream Anglicans, Episcopalians, and Presbyterians confronted the challenges presented by Methodism and Evangelicalism, they found support in a synthesis of Butler's and Hume's ideas. Eventually, the beneficial role of ritual and aesthetics in religious worship came to be widely accepted throughout the anglophone Protestant world.  相似文献   

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Thomas Watson's controversial expulsion from the bishopric of St David's – and hence from the house of lords – after a long and bitterly‐fought series of legal actions, raised fundamental and difficult questions about the right to control membership of the house of lords and about the relationship between politics and the law, as well as between church and state. This article explores both the local and the national political contexts that prompted Watson's ordeal, suggesting that subsequent demonisation by Gilbert Burnet has obscured the extent to which Watson was the casualty of William III's determination to cow his political opponents. It concludes that Watson was marked out for opprobrium precisely because, like Sir John Fenwick, his political and social insignificance enabled him to be victimised without risking a backlash of opposition from the social and political elite.  相似文献   

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Edward Hawkins 《考古杂志》2013,170(1):122-130
For several years, studies of popular religion within pre-Reformation England have tended to emphasize that religious practice within the medieval parish church had become increasingly privatized and exclusive, as a result of the foundation of so-called ‘private’ chantry chapels. In many cases, these works have neglected the wider role of the chantry in shared religious experience at parish level, a deficit that has only recently been challenged by historians. This paper sets out to consider how the structural analysis of surviving above-ground evidence for former chantry chapels can uncover a wider context for chantry foundation in the medieval parish church. This paper based on recent research in the south and west of England discusses how the analysis of church space, light and, particularly, vision enables the reconstruction of aspects of chantry chapel foundation and can illustrate their wider social dimension. It examines the nature of the architectural feature known as the ‘squint’ and discusses how it can help in the analysis of former ritual topography and shed light on the level of private and communal piety. Furthermore, this paper shows how the use of archaeological approaches can illuminate aspects of medieval religious practice only hinted at in historical documents.  相似文献   

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山西晋城青莲寺史考   总被引:1,自引:0,他引:1  
山西省晋城市,古称泽州。位于太行山南端。是一个历史悠久,化和经济都很发达的地区之一,也是华夏化的发祥地之一。这里的古建筑星罗棋布,遍布全市各个村落。其中宋金遗构之多,居三晋之首。晋城青莲寺无论是寺院规模、建筑时代,还是寺内所遗存的彩塑及碑刻等艺术珍品,均为晋城地区古建筑之代表。  相似文献   

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刘曙初 《安徽史学》2002,(4):15-16,53
本文考证黄金生平及其主要著作《开国功臣录》的写作、刻印、版本。  相似文献   

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This report outlines the results of excavations carried out on the Stanwick earthworks in four different areas between 1981–86. At Forcett, area investigation recovered more of the structural plan of the north-western entrance investigated by Wheeler in 1951. Both here and in the Tofts, earlier deposits and features were recognized beneath the ramparts. Wheeler's idea that the Tofts settlement originated as a defended enclosure can no longer be sustained, and geophysical survey has indicated that its southern defences in fact follow a different line from that originally envisaged. Other excavations took place at Henah Hill, where a low bank underlies a long sequence of agricultural activity, itself sealed by the medieval ridge-and-furrow; and at Forcett Barns. The date and context of the earthworks are briefly reviewed in the light of the recent work at Stanwick. The main defensive earthworks were all probably constructed within a relatively short period around the mid first century A.D., when the long-lived settlement was at its most important.  相似文献   

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