全球化视角下的世界城市网络理论

城市诞生时就相互保持着联系,只有将城市纳入世界城市网络中才能正确把握城市产生和发展的本质。1980年以来在第三次全球化浪潮的背景下,世界生产要素和产品市场开始整合,世界城市的兴起是国际劳动分工在空间上的表达。Cohen、Friedmann、Sassen、Castells和Taylor等学者提出并发展了世界城市理论,世界城市网络理论已经成为研究城市问题的重要框架。联系数据的缺乏长期制约了世界城市网络的实证研究,二十世纪九十年代中期以来学者们创新性地解决了方法论的问题,对世界城市网络的各个层面进行了实证研究。     

Losing Control? Inequality and Social Divisions in Oslo

The debate on inequality and social divisions in Western cities has been dominated by three positions - the polarization thesis, the 'skills mismatch' thesis and a specific European approach emphasizing the significance of welfare state structures. These three positions are examined with data from Oslo, Norway. It is shown that although income inequality has increased, there is no consistent pattern of social divisions. The evidence provides support both for the polarization and the mismatch thesis, dependent on the unit of analysis and the group in question. It is difficult to spot influences of the welfare state in these data, and it is argued that rising inequality, contrary to service provision, poverty and segregation, approaches a 'closed process'. Increased earnings at the very top, however, may be explained in terms of social networks.     

全球化时代的空间积累与分化及对规划角色的再审视

本文的主要目是探讨全球化进程对城市和区域发展的影响和分析全球化时代规划角色的转变。文章首先介绍了全球化的研究阶段和争论,指出全球化是一个非均衡、非对称的过程。随后分析了这种非均衡、非对称过程对空间发展的影响,即城市和区域空间积累与分化及城市密集地区作用的凸现,然后文章对中国空间发展的特殊影响因素和现象进行了探讨。文章认为以经济增长和空间营造为主要目的传统技术规划已经无法适应全球化时代的要求,规划被赋予了公共政策指引和提升竞争力的双重新功能,具备了对内解决问题、对外参与全球竞争的双向职能。     

Global social justice at the WTO? The role of NGOs in constructing global social contracts

Over the past decade, international non‐governmental organizations (NGOs) have been contesting the neo‐liberal economic order in international politics by campaigning for normative conditions to bring about what Richard Falk calls ‘humane governance’. However, the degree to which NGOs have contributed to the formation of global social contracts remains controversial. While NGO activists and various scholars advocate the establishment of such contracts, empirical testing of this normative argument is underdeveloped. Drawing upon this lack of empirical support, critics dismiss the global social contract concept and question the roles played by NGOs in international politics. This article addresses the controversy through a review, refinement and application of global social contract theory and an empirical study of two prominent international NGO campaigns directed at the World Trade Organization (WTO), an institution that represents a ‘hard test case’. It explores the ways in which NGOs and their networks are challenging the neo‐liberal basis of WTO agreements and contributing to the emergence of global social contracts. The article concludes that in some circumstances, NGOs have the capacity to inject social justice into international economic contracts and there is some basis for optimism regarding the formation of global social contracts involving NGOs, nation‐states and international organizations.     

The Gender,Place and Culture Jan Monk Distinguished Annual Lecture: Gentrification,assassination and forgetting in Mexico: a feminist Marxist tale

In this article, I employ feminist and Marxist tools to expose the struggles over the constant plunder and expansion of global capitalism along Mexico's northern border, specifically in Ciudad Juárez, Chihuahua. In particular, I examine how an official politics – promoted by the Mexican and US governments – for forgetting the economic and social devastation of a transcontinental drug war contributes to the mechanisms for further exploiting the working poor. By combining a feminist focus on the daily struggle of social reproduction with a Marxist emphasis on accumulation by dispossession, I show how this official ‘forgetting’ segues with an international gentrification plan in downtown Ciudad Juárez that seeks to expand the rent gap by denying place, legitimacy and legal status to the working women and their families who have made this border city famous as a hub of global manufacturing. As such, I argue that the social struggles against the official forgetting are struggles against a violent political economy that generates value via a devaluation of the spaces of the working poor, even of the spaces of their literal existence.     

基于信息权力论的智慧城市建设刍议

基于信息权力论视角,智慧城市的建设可以理解为面向信息权力争夺的城市竞争力提升战略。本文将信息权力分解为信息生产、信息获取和信息控制三个权力维度,并对其测算方法进行了讨论和定义;在此基础上,对我国现有23个"智慧城市"的信息权力进行了测度,并将之与城市竞争力评价结果进行了比较。分析结论显示,我国城市信息权力个体差异明显,尤其表现在信息生产和信息控制方面;城市信息权力和城市竞争力之间的多种组合类型,亦可为进一步的智慧城市建设因地制宜提供借鉴。根据分析结论,特别强调对于信息权力培育的重视,以及信息生产、信息获取和信息控制能力三者的协调发展。     

全球化时代的城市大事件营销效应:基于空间生产视角

在全球竞争时代,大事件营销已经成为城市政府实现增长策略的重要工具。文章引入空间生产的分析视角,对城市大事件营销的物质空间效应、社会空间效应、经济与政治效应进行了客观的评述,这些影响有正面的,也有负面的,从而揭示了通过大事件营销实现城市空间生产过程的本质。文章指出,大事件营销成为城市在全球化流动空间中增强对资本等发展要素粘性的重要媒介,实现了从流动空间向场所空间的转变,对城市的空间、经济、社会与政治关系等都产生着深刻的重塑作用。但是,更加关注如何将外向增长机遇与城市内生增长能力进行更好的结合,是非常必要的。     

MULTICULTURALISM,OR THE UNITED COLORS OF CAPITALISM?

In this paper I examine the political manipulation of the meanings of “race” and nation in the context of increasing Pacific Rim ties and multinational capitalist development in Vancouver. As many wealthy Hong Kong Chinese move to Vancouver in advance of 1997, racist incidents and urban social movements aimed at preserving neighborhood “character” have increased, thus discouraging international business activity and blocking capital flow into and through the city. As racism and localism hinder the social networks necessary for the integration of global capitalisms, businesspeople and politicians interested in increasing Vancouver's integration have sought to counter these processes through ideological production. The liberal doctrine of multiculturalism has become linked with the attempt to smooth racial friction and reduce resistance to the recent changes in the urban environment and experiences of everyday life in Vancouver. In this sense, the attempt to shape multiculturalism can be seen as an attempt to gain hegemonic control over concepts of race and nation in order to further expedite Vancouver's integration into the international networks of global capitalism.     

“Elephants for Want of Towns”: Archaeological Perspectives on West African Cities and Their Hinterlands

Sub-Saharan Africa has long been seen as lacking the potential for autochthonous urban development, and Near Eastern and European contact provided ready explanations for the emergence of precolonial cities across the continent. In the past few decades, the pace of archaeological work on African cities has accelerated, and archaeologists have increasingly deployed a functional model of the city, in which cities are defined in relation to broader hinterlands rather than particular traits. As a result, deeply rooted urban traditions have been identified in all corners of the continent. Despite the antiquity of urban traditions across Africa, however, long-distance forces clearly had wide-reaching impacts on urban developmental trajectories, and proponents of the functional model have yet to explain the specific role of long-distance forces in the process of urbanization. This review examines how multiscalar forces shaped urban trajectories in West Africa, specifically. I examine how local political entrepreneurs took advantage of the opportunities provided by local, interregional, and global forces, resulting in a heterogeneous set of urban traditions across West Africa, ranging from trading entrepôts to regional capitals. Throughout I emphasize how local agency articulated with multiscalar social and economic forces, transforming the nature of regional integration, economic specialization, and the materialization of social difference, defining qualities of urban life.     

CULTURAL ECONOMY AND THE CREATIVE FIELD OF THE CITY

I begin with a rough sketch of the incidence of the cultural economy in US cities today. I then offer a brief review of some theoretical approaches to the question of creativity, with special reference to issues of social and geographic context. The city is a powerful fountainhead of creativity, and an attempt is made to show how this can be understood in terms of a series of localized field effects. The creative field of the city is broken down (relative to the cultural economy) into four major components, namely, (a) intra‐urban webs of specialized and complementary producers, (b) the local labour market and the social networks that bind workers together in urban space, (c) the wider urban environment, including various sites of memory, leisure, and social reproduction, and (d) institutions of governance and collective action. I also briefly describe some of the path‐dependent dynamics of the creative field. The article ends with a reference to some issues of geographic scale. Here, I argue that the urban is but one (albeit important) spatial articulation of an overall creative field whose extent is ultimately nothing less than global.     

Empirical Urban Theory for Archaeologists

I review several bodies of empirical urban theory relevant to the archaeological analysis of ancient cities. Empirical theory is a type of “middle-range theory” (following Robert Merton): sets of concepts and methods that are less abstract, and have greater empirical content, than high-level social theory. The categories of theory reviewed here include environment-behavior theory, architectural communication theory, space syntax, urban morphology, reception theory, generative planning theory, normative theory, and city size theory. Most of these approaches originated in the fields of architecture, planning, and geography, and they directly link the urban-built environment to the actions of people within cities.     

An Empirical Test of Social Choice Theories of Disequilibrium

This paper is an empirical test of 'institution-free' theories of democratic procedures exemplified by Kenneth Arrow and William Riker. 'Social choice' theorists claim that instability is the likely result of a pure majority-rule institution, but such a claim has not been subjected to a great deal of empirical scrutiny. In this paper I test the arguments of social choice theory using the American Continental Congress (1774-89) which was, perhaps, the most democratic legislative institution that has ever existed. I conclude that there is a strong possibility of instability in democratic institutions.     

极化理论视角下我国旅游发展差异实证研究

本文运用主成分分析法计算出我国省际旅游发展综合指数,通过Esteban-Ray极化指数原理设计出我国旅游发展极化指数,在此基础上分析了我国旅游发展极化现象。实证研究发现,我国旅游发展极化效应开始显现,旅游发展有向均衡方向演变的趋势,旅游发展极化与经济发展极化呈现出较强的正相关关系;比较我国三大区域旅游发展极化趋势,结果显示,东部地区旅游发展极化程度显著大于中西部地区。     

Nature and Fictitious Capital: The Historical Geography of an Agrarian Question

Capitalism is produced in part through its own production of nature, but it has been argued that nature also poses certain obstacles to capitalist development. Political economists and rural sociologists have argued that in certain instances agriculture, as a form of production based in nature, has proven resistant to capitalist transformation. The Mann–Dickinson thesis still stands as one of the best such formulations. This essay argues for turning the Mann–Dickinson thesis on its head so as to ask how it is that an obstacle for one set of capital comprises an opportunity for other capitals. The essay therefore examines agriculture as a nexus of nature and circulating capital. It argues that what has been construed as a primary obstacle (the disunity of working and production time and the cumulative effects thereof) has been poorly appreciated as comprising a distinctive opportunity for capitalist investments and appropriations through the credit system. Credit, by no means an exogenous or anachronistic force, develops along with production and constitutes a social relation of production along with other such relations. These contentions are borne out in a critique of the nature-as-obstacle argument and then in a discussion of late-nineteenth- and early-twentieth-century agriculture in the United States, especially in California. In the latter discussion, I focus on the role of credit as the system that mediates the relations between nature and capital in and between different space–times. Credit, I argue, was necessarily constituted spatially and was contingently tied to the rise of agrarian formations in the American West.     

Re-emergence of Suburbia: The Case of Izmir Turkey

In Turkey, suburbia has become a subject of debates since the 1990s relative to the reconfiguration of urban environments due to transnational economic relations, formation of new upper income groups, social polarization and changing consumption habits. With the help of a case study in the city of Izmir, this paper examines the extent of suburbanization in Turkey in relation to the theoretical works about this subject. The studies have shown that the emergence of suburbia in Izmir goes back to the periods of integration to the capitalist economy during the seventeenth century. Meanwhile, the Anglo-Saxon type suburbia in Izmir has reemerged especially in the recent decades and along the motorways to the city. However, this paper claims that these areas are not fully established in the case of Izmir due to costs of suburban life and lack of social and infrastructural facilities.     

西方城市绅士化理论纷争及启示

西方城市绅士化研究自20世纪60年代出现以来,历经近半个世纪,已经形成相对完整的学术流派和理论体系。其中最具代表性的要数NeilSmith从政治经济学角度提出的"地租落差"理论,强调内城区绅士化住宅的供给和生产,以及DavidLey从后工业社会城市转型角度强调绅士化群体的文化需求和住宅消费。不同理论学派在绅士化成因等问题上存在不同的理解与争议,了解西方主流绅士化理论流派,以及探讨绅士化概念与理论演进的脉络、特征和趋向,有助于更好地开展中国城市绅士化研究。     

Pluralising the walking interview: researching (im)mobilities with Muslim women

Abstract

Within writing on walking practices, walking has often been presented as pleasurable, relaxing, and even liberatory. Research using walking interviews has recognised that different kinds of bodies can be excluded from mobile methods, impacting upon place-based knowledge production. However, the social and cultural politics of the walking interview remains underplayed, an omission that is acutely apparent in a context of urban diversity. This article investigates the ways in which walking practices intersect with social difference, particularly in relation to faith, ethnicity and gender. It argues for the need to pluralise mobile methods in order to more subtly address social distinctions, and further offers empirical observations on the embodied experiences and socio-spatial practices of Muslim women in the city of Birmingham, U.K.     

‘Lockout’ laws or ‘rock out’ laws? Governing Sydney’s night-time economy and implications for the ‘music city’

‘Lockout laws’ are not new in Australia – variants exist and have been trialled or continue to operate in Newcastle (since 2008), Melbourne (abandoned in 2008), and Adelaide (since 2013) and Darwin (since 2007). In February 2014, the New South Wales O’Farrell Coalition government introduced 1.30 am lockout and 3 am last drink laws for the Sydney CBD (Central Business District), among a series of other measures. The subsequent controversies about the ‘lockout laws’ in Sydney have provoked a curious and vivid set of debates encompassing crime, medical, moral, social, libertarian, cultural and industrial discourses. In this paper I wish to assess the new regulatory landscape within historical and contemporary perspectives of nightlife economies increasingly privileging cultural and entertainment city uses. Beyond unpacking the ‘lockout’ debate in terms of ‘liveability’ and ‘cultural city’ meanings as practised by Australian cities, this article will focus on the implications for Sydney’s ability to maintain its national and global status as a music city.     

Cultural icons and urban development in Asia: Economic imperative,national identity,and global city status

Global cities are characterized by the multiplicity of flows that they are implicated in – flows of people, goods, services, ideas, and images. Yet, global cities do not derive their status only on the basis that they are networked nodes. They also require particular forms of cultural capital. Cities with global aspirations have thus increasingly recognized the need to accumulate cultural capital, for which one means is to create new urban spaces, in particular, new cultural urban spaces (e.g. grand theatres, museums, libraries). These often monumental structures are intended to support a vibrant cultural life, in order to attract and sustain global human and economic flows. In this paper, I examine the efforts by Shanghai's, Singapore's and Hong Kong's governments to develop cultural icons as part of the strategy to help their cities gain global city status, and in the process, constructing shared national and city identities. I illustrate how such efforts are not universally interpreted in the manner intended, with city populations sometimes protesting, sometimes simply oblivious. At the same time, I argue that such strategies to achieve global city status are sometimes at odds with projects of nationhood.