Restoring Berlin's Unter den Linden: ideology,world view,place and space

Berlin's Unter den Linden, a primary thoroughfare and ensemble of historic architecture and nationally significant cultural institutions, lay in ruins at the close of the Second World War. The buildings, public spaces, and public art forming this street bore testimony to diverse facets of German history, presenting a range of semantic issues to those interested in their future. Differences in key groups' world view resulted in different interpretations of these spaces, thus different approaches to policy development with regard to their future. Initially, the German cultural elite was determined to restore significant architecture, asserting architectural value while avoiding mention of ‘Prussian’ or ‘German’ identity. However, the German communist leadership viewed these same structures as testimony to ‘Prussian–German militarism’ and sought their effacement. The Soviet Military Administration remained largely indifferent to all but spatial value until 1947, when they began to use architecture to represent the Soviet Union. Finally, with the founding of the German Democratic Republic and import of Soviet ‘socialist-realist’ urban theory, architecture considered progressive was restored as national cultural heritage, although sites with considerable ‘militaristic’ content prompted more debate over their future.     

Viewing Urban Development from the Evolution of the Social Environment

Although place-marketing and image-enhancement are increasingly common elements of Western urban policy, when applied to specific locales, these abstract theories have to negotiate local conditions and contexts. This paper discusses the ways attempts to place-market the city of Hull, England, prompted debates surrounding questions of place, memory and heritage. Despite being Britain's leading fishing port in the 20th century, Hull's place-marketing strategy elided this past in favour of a sanitised vision of a modern, post-industrial city. These debates crystallised around a 1999 planning inquiry over the proposed redevelopment of the erstwhile fishing dock. While the proposals contained some reference to the dock's role as a site of place-memory, this was deemed insufficient by local protest groups and politicians who argued for a more appropriate memorial to Hull's fishing community. Eventually, the redevelopment proposals were accepted, but not before attendant debates exposed both the depth of local sentiments over place-memories and fishing heritage, and also the difficulties of negotiating inclusive and plural heritage landscapes.     

辽代方胜蜂花飞雁锦袜的修复

介绍了辽代锦袜的基本概况,包括锦面和衬里的形制、尺寸、纹饰、组织结构。根据锦袜的破损状况,保护师采用传统的方式,对其进行了清理、平整、针线修复法的复原工作。     

Conserving Hong Kong’s Heritage: The Case of Queen’s Pier

The case of Queen’s Pier in Hong Kong provides the context for a discussion of conceptions of heritage, the purposes it serves and the dilemmas surrounding conservation in modern Asian societies committed to economic growth. Efforts to save the historic pier from destruction are recounted and the perspectives of those with an interest are examined. Built heritage is shown to have socio‐cultural, political and economic functions and its contribution to defining identity is especially important in times of change and uncertainty. Circumstances in Hong Kong reflect its unique history and current status, but the issues emerging from the analysis have a wider relevance. The fundamental tension between development and conservation is highlighted, together with the challenges of reconciling these two forces in a satisfactory manner.     

Quedlinburg—10 Years on the World Heritage List: East–West Transformations of a Small Historic Town in Central Germany

While the conservation efforts and constraints in the medieval town of Quedlinburg are typical of the conditions in the smaller historic towns in the former German Democratic Republic, they also resemble those of small heritage towns in other countries. Shifts and changes are assessed for a time frame of about 25 years, before and after the pivotal event of German reunification of 1990. Located in a previously prosperous but now depressed region with more than 20% unemployment, Quedlinburg has suffered from the breakdown of the former agricultural and other industries in the region after 1990 and subsequent out‐migration. Some valuable historic buildings were lost before 1990, owing to neglect and lack of funding. Since then, improved funding, combined with public–private partnership, has helped the town to make very considerable conservation progress. The town’s World Heritage status since 1994 has been utilised as a significant supporting factor in tourism promotion, which has become an important part of the ongoing conservation processes.     

Managing Conservation of the Built Heritage in Post‐socialist Budapest: Evidence from the Old Jewish Quarter

Like other Eastern European countries, Hungary has undergone processes of societal and economic restructuring since 1990. This has given rise to a changed cultural‐political context shaped by forces such as (re)privatisation, strengthening of local government and growth of civil movements. This has led to new opportunities as well as challenges for managing conservation of the built heritage. In Budapest, protection of the built heritage is achieved either through state protection of outstanding ‘monuments’ or through conservation objectives dictated by planning authorities within a two‐tiered local government system. These different levels of conservation authority can sometimes lead to conflicting approaches, as in the case of recent urban renewal in the Old Jewish Quarter. This paper examines the approach to urban conservation taken in Budapest at the various official levels, as well as organised initiatives by the voluntary sector in the light of post‐socialism and associated cultural change.     

A forest of dreams: Ontological multiplicity and the fantasies of environmental government in the Philippines

How do invisible beings in the forested hinterlands complicate the work of bureaucrats in the capital? What do dreams and the beings who visit them have to do with state power? Despite a deepening commitment to posthumanism, political ecologists have rarely opened our accounts of more-than-human assemblages to what have conventionally been termed “supernatural” or “metaphysical” forms of agency. To counter this lingering ethnocentrism, I argue here for an ontologically broadened understanding of how environmental government is produced and contested in contexts of difference. My argument draws on ethnographic fieldwork on Palawan Island in the Philippines, where the expansion of conservation enclosures has coincided with the postauthoritarian recognition of Indigenous rights. Officials there have looked to a presumed Indigenous subsistence ethic as a natural fit for conservation enclosures. In practice, however, Palawan land- and resource-use decisions are based, in part, on social relations with an invisible realm of beings who make their will known through mediums or dreams. These relations involve contingencies that complicate and at times subvert the designs of bureaucratic conservation. As a result, attempts to graft these designs onto Palawan practices do as much to engender mutually transformative encounters between contrasting ontological practices as they do to create well-disciplined eco-subjects or establish state territoriality. To better understand the operation of environmental government – and to hold it accountable to promises of meaningful local participation – political ecology should, I argue, attend more carefully to the ontological multiplicity of forces that shape spatial practices and their regulation.     

Consequences of Designating the Recent Past: Korreweg-district,Groningen, The Netherlands

The article focuses on the meaning of heritage, especially on its connection to time, space and people, and is concerned with signification, representation and identity at a national scale. Key questions are how the image of Estonianness creates national heritage out of diverse legacies and how these messages fit the local circumstances. This is examined in the case of Paldiski, a small town on the Pakri Peninsula west of the Estonian capital Tallinn. The area encompasses all that is considered non‐Estonian, but nevertheless reflects the history and geography of the country and thus is used for critical examination of current heritage creation and preservation.     

现代化进程中的古城保护与复兴——苏州古城保护30年调研报告

苏州古城保护30年调研报告试图回答这个历史难题,报告以苏州古城为专题,力求站在改革开放的大背景上,沿着历史的步伐,对30年保护史进行一次全面宏观总结,分析和研究苏州古城保护与复兴何以能实现“双赢”？何以能“苏州经验与世界同享”？其中提出了一系列观点、论点、结论和经验、问题、建议.     

Ethnic Heritage as a Tourist Attraction: the Peranakans of Singapore

Singapore's multiculturalism is an important theme in the country's destination marketing and the paper explores the manner in which ethnicity is depicted in promotional material and the forces shaping the decision-making process. The nature of Peranakan culture, a unique synthesis of Chinese and Malay influences, is the subject of particular discussion and its actual and potential role as a tourism resource is analysed. State authorities are seen to exercise considerable power, making use of tourism images to reinforce political ideologies through the communication of messages about preferred versions of identities. However, tourism representations also convey something of the complex realities of identity in Singapore and perhaps can assist in increasing awareness of, and protecting, the cultural heritage of more marginalised groups. Insights are thus offered into the relationship between tourism and ethnic heritage in plural societies and its management.     

从集体保障到社会保障--中国农村社会保障1949-2000

194 9年以来我国农村社会保障制度经历了从“以队为基础的集体保障”到“以家庭为主、国家和集体扶持救助为辅的社会保障”的历史变迁 ,大体可划分为初步建立、进一步巩固完善、异常发展、调整与恢复、改革与创新 5个阶段。但是 ,由于诸多因素的制约 ,农村社会保障仍然存在着水平低、风险大、方式旧等问题     

Securing disunion: Young people's nationalism,identities and (in)securities in the campaign for an independent Scotland

This paper explores ethnic and religious minority youth perspectives of security and nationalism in Scotland during the independence campaign in 2014. We discuss how young people co-construct narratives of Scottish nationalism alongside minority ethnic and faith identities in order to feel secure. By critically combining literature from feminist geopolitics, international relations (IR) and children's emotional geographies, we employ the concept of ‘ontological security’. The paper departs from state-centric approaches to security to explore the relational entanglements between geopolitical discourses and the ontological security of young people living through a moment of political change. We examine how everyday encounters with difference can reflect broader geopolitical narratives of security and insecurity, which subsequently trouble notions of ‘multicultural nationalism’ in Scotland and demonstrate ways that youth ‘securitize the self’ (Kinnvall, 2004). The paper responds to calls for empirical analyses of youth perspectives on nationalism and security (Benwell, 2016) and on the nexus between security and emotional subjectivity in critical geopolitics (Pain, 2009, Shaw et al., 2014). Funded by the Arts and Humanities Research Council (AHRC), this paper draws on focus group and interview data from 382 ethnic and religious minority young people in Scotland collected over the 12-month period of the campaign.     

面临新城市贫困我国城市发展与规划的对策研究

文章论述了我国新城市贫困的基本特征及其对城市发展的影响,指出新城市贫困已经对我国城市的经济、社会、空间发展以及城市管理产生了前所未有的冲击,社会公平问题已经成为关系到我国城市持续健康发展的重大问题。面临新城市贫困的严峻现实,我国城市发展必须兼顾效率与公平,扩大就业应当是我国城市健康发展的重要保障,也是解决新城市贫困问题的最终手段;而城市规划必须关注城市的社会发展,以促进城市可持续发展为终极目标,要在城市规划的指导思想、方法、内容以及规划实施的管理上进行深入反思并作出相应改进。     

论城市旅游规划与城市规划的相互协调

本文通过分析城市旅游规划与城市规划的特点指出城市旅游规划的局限性与城市规划的权威性,城市旅游规划应依赖城市规划来弥补其局限性,但同时城市旅游规划对城市规划也具有一定的影响作用,城市规划应根据城市旅游发展的要求进行适应性调整。