The crisis before the crisis: the ‘problems of modern society’ and the OECD, 1968–74

‘Economic crisis’ is conventionally understood as the absence of economic growth. However, far from being straightforward and self-explanatory, this understanding is itself an expression of a very particular ensemble of statistical techniques, economic theory, state practices and broader societal beliefs; it is not adequate for the historical analysis of what people have historically perceived as economic crises. This article aims at illustrating this divergence by analysing debates within the Organisation for Economic Cooperation and Development (OECD) on the so-called ‘problems of modern society’ from 1968 to 1974. These problems, which occurred at a time of comparatively robust economic performance, were perceived by contemporaries as a crisis closely related to the economic system. This debate led to a new impetus to recast the formerly dominant quantitative-growth paradigm in terms of environmental policies and qualitative growth. It was spearheaded by critical intellectuals within the OECD Secretariat and the OECD's Committee on Science and Technology Policy, who were at the same time launching the Club of Rome. In this article I will draw out the main arguments, actors, relevant contexts and effects of this discussion to highlight some of the characteristics of the intellectual uncertainty so distinctive of this period. The author argues that a historical understanding of this ‘crisis before the crisis’ demands a broader conception of economic crisis, one that is able to grapple with the divergence of economic growth, human welfare and environmental sustainability.     

Anti-Politics: modern politics and its critics in Denmark, 1830–1848

The rapid politicization of the public sphere in Denmark between the two European revolutionary waves of 1830 and 1848 created not only enthusiasm, but also sharp criticism of institutionalized and segmented politics as inherently alienating and inauthentic. Such anti-political criticism was expressed from a range of different positions: philosophical, poetical, religious and social. This article maps and analyses the conflicting subject positions from which anti-political criticism was articulated as well as the different spatio-temporal delimitations and modalities of politics within each position.     

The Catholic Church,religious Revival,and the nationalist movement in East Timor, 1975–98

’We have nothing left to lose. We are human beings and they have treated us like insects. We will never accept them here. Even if we have to die resisting, we will resist. We have our dignity and our own identity. And God is with us!‘     

Science and Technology at the World Bank, 1968–83

The World Bank was an important supporter of science and technology during the period 1968–83. President Robert McNamara’s poverty oriented strategy created challenges that led to technological research, technology assessment and technological innovation in agriculture, forestry, civil works construction, sanitation, and many other fields of development. The Bank also pioneered in financing governmental mechanisms to stimulate industrial innovation. On the other hand, its support to science and technology was limited by lack of an overall policy and systematic support from top management, as well as by cumbersome procedures designed for large infrastructural projects. Even so, its financial independence, its strong leadership, its experienced and non‐political technical staff, and its ability to scale up successful innovations through its project lending, made it an important promoter of appropriate technology in the developing world.