Ecomuseums and the Democratisation of Japanese Museology

The idea of the ‘integrated museum’, a more socially inclusive form of cultural institution, was a key outcome from the UNESCO/ICOM ‘Round Table of Santiago’ in 1972. Many of the concepts embodied in this idea became part of ecomuseum philosophy and practice during the 1970s and 1980s, in particular the need to involve local communities and make museums more democratic. The ecomuseum has the potential to be a socially inclusive mechanism and is now a worldwide phenomenon. Many of its tenets (the museum as territory, fragmented sites, in situ conservation and community leadership) are used—in a variety of ways and with varying success—as a mechanism to conserve cultural and heritage resources and to construct and promote local or regional cultural identities. Although the philosophy and practice of ecomuseums has been subject to criticism, they are still being created, mainly in rural areas, as a means of conserving traditional landscapes and ways of life. Japan has embraced the ecomuseum philosophy, and three contrasting ecomuseums (Hirano, Asahi and Miura) are described here, their roles analysed and their democratic nature questioned. It appears that the ecomuseum does have the ability to be a truly democratic method of heritage conservation, but that ultimately much depends on leadership and the identification of the local community as the key stakeholder.     

“非遗”传承人保护政策的再思考

现行的非物质文化遗产(非遗)传承人保护政策以树立精英式代表性传承人为重点,这一制度不仅疏于为大多数传承人提供真正利于精进技艺的社会环境,也忽视了非遗的多样性特点,与当今国际社会新理念的普通传承人、群体传承人和传承社区的保护意识尚有距离。政府和社会需要提升代表性传承人保护政策的科学性和针对性,应关注更多的普通传承人;还应引入企业和社会力量,促进民间自发的传承机制的运作;要加强非遗产权的法规保护及产权意识的培养,推动全社会民众与传承人共同保护优秀非遗的良性增长。     

“非遗”传承人权利保障机制地方法制评述:兼论“非遗法”的反思与完善

《中华人民共和国非物质文化遗产法》("非遗法")颁布实施以后,我国已就非物质文化遗产(非遗)传承人权利保障相关问题进行地方法制实践。这些地方立法不仅保留了"非遗法"相关规定之精华,同时亦在此基础上进行了创新。这些地方法制的做法不仅具有正当性,还具有诸多亮点和启示。为缓解非遗领域不同位阶法律适用冲突以及平衡、协调非遗传承人权利与义务之间关系,"非遗法"应就非遗传承人权利保障机制等问题进行规定,以最终实现非遗法律体系形式功能与实质功能的统一。     

The role of the museum in interpretation: The problem of context

The key questions in interpreting objects in museums are: What are they doing there? and Where did they come from? National and local importance are not mutually exclusive: the critical difference is between intrinsic value, and value through context or association. Context is an integral part of interpretation. Experts can visualise an original location or environment; ordinary museum visitors need the context of people, or place, or familiar activities, to be able to relate to unfamiliar objects. Is seeing a good replica as good as seeing the original?     

从知识、技术到智识传统:“非遗”主题展览的话语分析

非物质文化遗产(非遗)作为博物馆展览的主题已成为常态。经过多年的发展,"非遗"主题展览已经形成了相对模式化的叙事类型和同质化的发展特征。这一现状反映了多重话语博弈下的行业惯习,同时也体现了非遗作为一种文化遗产行政话语所应有的限度。"非遗"主题展览应与强调多元、互动与阐释性的新博物馆学发展趋势相呼应,关注非遗变化与改造的实践性,摆脱"非遗"话语与行业惯习接驳的逻辑自洽,反思性的回归博物馆多线和声的智识传统,从而使非遗与展览的关联拥有更多的可能性。     

Regulating sex work in the EU: prostitute women and the new spaces of exclusion

Contemporary prostitution policy within the European Union has coalesced around the view that female prostitution is rarely voluntary, and often a consequence of sex trafficking. Responding, different nation-states have, however, adopted antithetical legal positions based on prohibition (Sweden), abolition (UK) or legalisation (Netherlands). Despite the apparently sharp differences between these positions, in this article we argue that there is now a shared preoccupation with repressing spaces of street prostitution. Noting the forms of exploitation that nonetheless adhere to many spaces of off-street work, we conclude that the state and law may intervene in sex work markets with the intention of tackling gendered injustice, but are perpetuating geographies of exception and abandonment.     

隋唐大运河线性文化遗产特点及保护方式初探——以安徽段大运河为例

隋唐大运河是一类典型的线性文化遗产。它贯通南北,通航长达八朝,漕运惠及全国,是中国历史上最为高效和最有影响力的南北经济文化资源交互传播线路。对于它的保护,首先必须开展资源调查,摸清家底,然后以点带面,实施重点保护。同时,还要分析问题,统筹兼顾,整体保护。     

The Contested Landscapes of World Heritage on a Tourist Island: the case of Garajonay National Park,La Gomera

This paper considers the World Heritage Site of Garajonay National Park on the island of La Gomera (Canary Islands). It is based on a research project carried out during 1999-2000 that explored the circumstances surrounding its declaration as a National Park and inclusion into the World Heritage List, in conjunction with the consequences for local communities which ensued. The proximity of Garajonay National Park to a large concentration of mass coastal tourism constitutes a further source of potential conflict which may have a wider relevance to other sites of a similar and indeed diverse nature. This paper, therefore, examines the configurations of space and social relations occasioned by the processes of social change, conservation and tourism development in and adjacent to this protected forest. In doing so it elucidates the manner in which these processes are locally mediated in and through contested values over the meaning and purpose of nature conservation in this 'world heritage space'. It argues that a sense of the forest as a place of cultural belonging has been marginalised in favour of its intrinsic ecological value.     

实践困境、国际经验与新文化保守主义的行动哲学——关于乡村振兴与非物质文化遗产保护的思考

2003年《保护非物质文化遗产公约》(以下简称《公约》)的出台与推行,令非物质文化遗产及其保护工作在世界范围内获得了广泛关注。这种关注不仅表现在《公约》缔约国数量的增加与各国相关实践的深入,也展现在《公约》及其相关国际文书中所强调的多边对话、相互尊重、以社区为中心等一系列由理念构成的工作原则在各缔约国保护实践中的逐步内化。只是在内化过程中,上述国际理念与缔约国复杂的文化事实磋磨出各种"水土不服"的现象。检省这些现象所展露的困境与经验,探讨其背后的新文化保守主义的行动哲学,有助于为非物质文化遗产保护的中国模式寻求更多的可能性,让上述理念不至变为囿束,转而成为推动中国乡村振兴与非物质文化遗产可持续发展的动力。     

Building Bridges of Memory: The Mothers of the Plaza de Mayo and the Cultural Politics of Maternal Memories

In this article, I explore the Mothers of the Plaza de Mayo as a site through which social memories are transmitted and connected to the realities of Argentina’s present. The conjuncture or disjuncture between people’s direct and individual memories of the past, their memory of the society’s collective past, and the “official” history can be used as a prism for seeing how power, and resistance, work through and reinforce a complex political economy. By giving testimony and re‐contextualizing the events of the dictatorship, the Mothers have been able to challenge the historical narratives of the state and construct competing ones. Furthermore, the present‐day activism and goals of the Mothers, as individuals and as a collective, are based on political commitments that have arisen in great part out of maternal relationships and maternal memories. Their maternal memories have led to a re‐signification of neoliberalism as a type of structural violence.     

Constructing places for the market: The case of Newcastle,NSW

Abstract

Cities with a heritage of heavy industry, such as Newcastle (NSW), face an insecure future as they undergo economic restructuring. The identities of cities are being refashioned by entrepreneurial urban governments, as part of a three‐pronged attempt to market their territories. A social construction approach reveals the problematic nature of these symbolic reconstructions, their partiality, the reduction of heritage to a commodity, and the eliding of socio‐economic disadvantage. The new post‐industrial identity for Newcastle disinherits working people, ignores the local indigenous peoples, and trivialises the role of women. The richly layered urban landscape and historically constructed narratives – the local heritage – have been cynically appropriated and transformed for the purposes of place marketing. The rhetoric of post‐industrialism conceals poverty and alienation, and the associated physical restructurings are displacing service‐dependent populations.     

Fleshing out the geographies of social movements: Colombia's Pacific coast black communities and the ‘aquatic space’

The intersections between the concepts of space, place and resistance have recently received increasing attention from geographers dedicated to the study of social movements. Space and place are not merely seen as providing a physical background for mobilisations but as mutually constitutive of social movement agency. Yet, critics of theoretical frameworks drawn up by geographers have often rightly pointed to the lack of convincing empirical evidence presented in their support.This paper addresses these critiques by offering a theoretically informed and empirically grounded account of recent mobilisations by the social movement of black communities in the Pacific coast region of Colombia. Drawing on both the objective aspects of place and the subjective feelings that are derived from living in a place, I will show how these mechanisms have impacted on the specific spatial organising forms adopted by black communities. In particular, I will propose the concept of ‘aquatic space’ as a set of spatialised social relationships among Afro-Colombians, and show how these concrete everyday geographies have been drawn upon by black communities in the establishment of community councils along river basins.The paper argues that to make a strong point for more spatially sensitive analyses of social movements, geographers have to sustain their theoretical frameworks with concrete empirical data that not only illustrate spatial processes at play, but also convincingly demonstrate their very embeddedness in social practice. I thus argue for a strong consideration of ethnographies as a privileged research methodology to flesh out the geographies of social movements.     

Enhancing the mobility of collections and access to cultural heritage: immunity of cultural objects from seizure in Poland

This paper analyses, from the perspective of cultural policy considerations, the legal regime established by the recent Polish law on the immunity from seizure of cultural property on loan (2015). It deals with current trends of international museum exchange and explains the benefits and risks involved in cross-border loans of cultural material. This analysis is carried out by focusing on the actual practice and experiences of Polish museums, national and international regulations in force, and human rights considerations. The authors attempt to situate the Polish model for the protection of foreign cultural property on loan within the broader comparative context of the domestic legislation on museum exchange adopted in selected national jurisdictions. The article also offers a more general cultural policy discussion in the context of international museum exchanges of cultural material. Laws and policies facilitating such exchanges are weighed against other rights and interests encompassed in the protection of cultural heritage and the realisation of all human rights, including cultural rights.     

The placing of matter: industrial water pollution and the construction of social order in nineteenth-century France

Set within a Douglasian framework, this paper explores the genesis and the social significance of the concept of environmental ‘pollution’ in late nineteenth-century France by drawing on printed scientific and medical sources and analysing archival material from administrations and industrial companies. ‘Pollution’ brought together various strands of water research (especially water analysis, bacteriology and hydrology) but also served as the foundation of a discourse on industrial responsibility. It was a response to the new material circulations created by industrial discharges in river. Paradoxically, it condoned industrial discharges in watercourses, which the hygienist community deemed less dangerous than domestic wastewaters. The co-production of pollution science and nineteenth-century industrial order explains why industrial water pollution was allowed to go unabated. The incapacity of the legal framework of the time to accommodate polluting discharges as legal objects and find legitimate places for them, the power politics at work around pollution and scientific controversies themselves made discharges very difficult to challenge in court. Accordingly, water pollution was regulated informally and industrialists were able to claim rivers as legitimate places for industrial matter against challenges brought up by other social actors.     

Building the Reservoir to Nowhere: The Role of Agencies in Advocacy Coalitions

The purpose of the advocacy coalition framework is to explain policy change over time through an examination of the stability of advocacy coalitions within policy subsystems. Recently, scholars have confirmed that advocacy coalitions are held together by shared belief systems, specifically in distributive policy arenas. We contend that federal agencies, in distributive policy arenas, provide both the anchors and support systems for the development and maintenance of belief systems. This anchoring helps provide adequate resources, access to political institutions, ability to control administrative process, and/or the capacity to deliver public goods and services. We conducted an analysis of the policy changes that occurred during the implementation of the National Environmental Policy Act for the construction of the Bureau of Reclamation's Animas‐La Plata project. This is an example where administrators, through the management of information, were able to control the policy process. The analysis provides a needed replication of previous findings regarding policy change and offers new insights into how institutions are critical to subsystem stability over time.     

From Pleistocene Mariners to Complex Hunter-Gatherers: The Archaeology of the California Channel Islands

California’s Channel Islands were home to some of the most distinctive Native American peoples along the Pacific Coast. Never connected to the mainland during the Quaternary, the Channel Islands have an impoverished terrestrial flora and fauna, but some of the richest and most productive marine environments in the Americas, including diverse kelp forest, intertidal, and offshore marine habitats. Native Americans occupied the Channel Islands for roughly 13,000 calendar years until the early nineteenth century, providing one of the longest and best preserved records of maritime hunter-gatherers in the Americas. We provide an overview and analysis of Channel Islands archaeology, from the relatively mobile peoples who colonized the islands during the Late Pleistocene to the complex hunter-gatherers documented by early Spanish explorers. Our analysis demonstrates the importance of Channel Islands archaeology for enhancing knowledge on a number of broad anthropological issues, including coastal and aquatic adaptations, seafaring, cultural complexity, trade and exchange, and ancient human impacts on the environment.     

The changing nature of the Australian welfare state: A critical analysis of the ACOSS campaign to increase the Newstart Allowance

The Australian Council of Social Service (ACOSS) is Australia's leading welfare advocacy group. During 2011–13, ACOSS coordinated a high-profile campaign to lift the rate of the Newstart allowance for the unemployed. The campaign used a number of advocacy strategies such as policy reports, petitions, media releases, support from other key interest groups and consultations with parliamentarians, but was unsuccessful in persuading the Labor government to amend the payment rate. This article argues that the campaign was always going to struggle to succeed given the Australian welfare state's historical preference for labour market engagement over broader social rights. Other barriers included the budget deficit, the increasing influence of social-investment philosophy which prioritises active rather than passive social protection, the general international trend towards payment conditionality and the challenge of advocating policy change against combined opposition from the two major political parties.

澳大利亚社会服务委员会是该国首要的一个福利促进团体。在2011年到2013年间,该团体组织了一场很高调的运动,要求提高失业人员的补贴。该运动采取了一系列促进措施,如政策报告、请愿、媒体发布、争取其他重要利益群体的支持、接触国会议员等等,但未能说服工党政府修改支付率。鉴于澳大利亚福利政府历史上一向重劳动力市场的约定而轻广泛的社会权利,该运动也就总在奋斗不辍。其他障碍包括预算赤字、社会投资哲学（优先积极而非消极的社会保护）日增的影响、薪酬限制的国际大趋势、促进针对两个主要反对党联盟的政策改变的问题,等等。     

现代性的歧路:清末民初的社会达尔文主义思潮

自进化论传入中国,斯宾塞的社会达尔文主义提供了一条物竞天择、适者生存的富强之路。斯宾塞的竞争进化论,与中国文化传统中儒家的经世致用、法家的富国强兵相结合,形成了近代中国物质主义与功利主义的狂潮。社会达尔文主义颠覆了两千年来中国传统的礼的秩序,代之以竞争为核心的力的秩序,并产生了以强者为主导的新国民人格。然而,这一去价值、去伦理的力的秩序,在清末民初产生了严重的政治后果,它造就了民国,却毁了共和。五四知识分子痛定思痛,重新思考中国的复兴之路,开始了从富强到文明的历史转变。     

Seismic vulnerability assessment of historic centers: description of a predictive method and application to the case study of scanno (Abruzzi,Italy)

ABSTRACT

In this article, a predictive model for the seismic vulnerability assessment of old Italian historic centers is presented through its direct application to a meaningful case study, the historic center of Scanno, in Abruzzi, Italy.

The proposed method is calibrated on the basis of the observations carried out on similar historic centers hit by the 2009 L’Aquila earthquake and is applied in order to provide likely damage scenarios by means of fragility curves. The method is based on the evaluation of a limited number of structural and typological parameters that can be obtained by simple and rapid inspections on buildings. In addition, it is conceived in order to provide useful information on the most effective anti-seismic strategies to be implemented on urban scale for pursuing a global mitigation of the seismic risk and for the application of suitable risk reduction policies.

The final aim of the article is to give an applicative vision of the method, by providing instructions on how to judge the features of the buildings that are influential on their seismic behavior, as well as by showing the potentiality of the method itself in providing likely damage scenarios, also with the support of GIS-based representations.