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1.
Abstract

In the figure of Judge Holden, Cormac McCarthy has crafted perhaps the most haunting character in all of American literature. The antagonist of McCarthy's Blood Meridian, Holden is a richly composed portrait of human evil responsible for a litany of wicked deeds. This essay attempts to expound the character of judge Holden, to the end of clarifying McCarthy's definition of evil. It argues that McCarthy, with the judge, lays bare the contours of soul of the evil man, focusing especially on the tension between his ambitious repudiation of justice, on the one hand, and his steadfast, if unwitting, adherence to it, on the other. It is the evil man's conception of the purpose of knowledge, together with his desire to acquire boundless knowledge, that is the key to this tension in his soul.  相似文献   

2.
Abstract

Patrick McCarthy underlined the role of political language in the crisis of the Italian Republic. It was both a reflection of the crisis and an active agent of political change. A study of Berlusconi's political language reveals the importance of his new, simplified style of political communication in the creation of his party Forza Italia and of his own personal charisma. He has been able to adapt his rhetoric to changing political circumstances and to different publics. Romano Prodi was successful in 1996 in constructing his image as the ‘anti-Berlusconi’, and Walter Veltroni also broke with the old style of hermetic political discourse acknowledging the inspiration both of Robert Kennedy and Tony Blair, but the language of the centre-left in recent years has generally failed to convey a clear message and has perpetuated obscurity in order to conceal its internal divisions. A comparison with the political language of Margaret Thatcher and Tony Blair reveals interesting similarities and differences. Thatcher, like Berlusconi, appealed to the need for national revival in the face of the threat from the left, but her language, unlike his, was rooted in the tradition of Protestant individualism and invigorated rather than challenging the existing party system. Blair managed to make skilful use of a new rhetoric of emotion and to incorporate elements of Thatcher's appeal in his ‘new Labour’ synthesis. In conclusion: McCarthy was deeply preoccupied with the possibility of an alternative and more honest style of political communication.  相似文献   

3.
Friend, J.W., The Linchpin. French‐German Relations, 1950–1990 (Praeger, 1991), xxi+135pp., $40.00, ISBN 0 275 94257 0

McCarthy, P., ed. France‐Germany, 1983–1993. The Struggle to Cooperate (St Martin's Press, 1993), xi+212pp., $50.00, ISBN 0 312 08524 9  相似文献   

4.
Summary

In ‘Itinerary’ Patrick McCarthy provides an introduction to the four articles that examine the connections between sport, politics, business and contemporary culture in Italy. Noting that mass participation in sport has been closely related to modernization, McCarthy argues that the forms of contemporary mass sport reflect the particular cultural, political and economic conditions of each European society. In Italy these made soccer and cycling the most popular mass sports by 1945.

Patrizia Dogliani’s article ‘Sport and Fascism’ examines the development of mass sport in Italy from the late nineteenth century, showing the critical role played by the Fascist regime, which rapidly expanded public sports facilities while the language of politics and combat permeated the vocabulary of sport in Italy in the 1920s and 1930s. Initially the emphasis was on international competition as a symbol of national virility, but following the success of Germany and the USA in the 1936 Olympics the regime’s search for consensus placed new emphasis on recreational aspects. The institutional and administrative organization of sport established in the 1930s remained in place in Italy, however, until more recendy.

In ‘Itinerary 2’ McCarthy examines the roles of the boxer Carnera from Friuli and the racing driver Tazio Nuvolari as sporting heroes of Mussolini’s Italy and in ‘Itinerary 3’ shows how the struggles between Catholic Italy and Communist Italy were personified in the rivalry between the cyclists Gino Bartali and Fausto Coppi in the post-war period.

In ‘Itinerary 4’ he asks why soccer had by the 1970s overtaken cycling as Italy’s most popular sport. That theme is examined in greater detail by Nicola Porro and Pippa Russo, whose article reconstructs the ‘hybridization of sport, mass media and politics’ in Italy in the 1990s. Its central focus is Silvio Berlusconi, the self-made media tycoon who founded Fininvest in the 1970s, acquired AC Milan in 1986, and by 1994 controlled a media empire that enabled him to found a new political party (Forza Italia) and become Italy’s Prime Minister albeit for less than a year. Porro and Russo examine the ways in which Berlusconi’s roles in the world of the media and professional soccer have changed both Italian politics and Italian sport.

In ‘Itinerary 5’ McCarthy sets the example of Berlusconi in the context of the integration of soccer and mass media, the commercialization and politicization of sport at a global level in the last decade. These issues are developed in greater detail in Emanuela Poli’s article, ‘The revolution in the televised soccer market’, which emphasizes the critical role that has been played by soccer and soccer clubs in the development of the new media empires based on digital pay-per-view TV and the sale of sporting events in the 1990s. This has left control of the sport (in terms of who can watch and when) in the hands of major international communications moguls like Berlusconi and Rupert Murdoch.

‘Itinerary 6’ links the fragmentation of collective myths like the national soccer championships to the decline of the nation state, and surveys the situation of other sports in Italy (the Americas Cup, skiing, rugby football. Formula 1 motor racing and the gymnasium). The latter is the subject of the final article by Roberta Sassatelli on ‘The commercialization of discipline: keep-fit culture and its values’ which explores the social and cultural meanings attached to the growing vogue for fitness clubs and the shaping of the ideal body in contemporary Italy.  相似文献   

5.
Abstract

Diameter measurements of bast fibres from cloth and string with a hoard of bronze age metalwork found in St Andrews, were different from those of flax (Linum usitatissimum L.) but comparable with those of hemp (Cannabis sativa L.) leading to the suggestion that hemp was used as a textile fibre in Britain much earlier than has been thought.  相似文献   

6.
Abstract

Quantitative methods of content analysis have become established in most subfields of political science, but remain relatively unutilized in studies of political theory, despite the exclusive focus of that subfield on textual sources. This article develops a variation of content analysis—termed usage analysis—and employs it to resolve a standing debate in scholarship on Cicero's political theory regarding the synonymy of the major Latin terms for the state (civitas and res publica). The resulting distinction between these concepts then informs an exposition of Cicero's ideal state not as the Roman Republic itself or the mixed constitution alone, but as a universal, everlasting political society supported by justice, a mixed constitution, and active citizenship.  相似文献   

7.
(I) At 5. 3 read considimus instead of consedimus, (II) at 8 certet instead of certat, (III) at 38 pupurea instead of purpureo, (IV) at 66 understand altaria as apposition to duas tibi, Daphni as well, (V) at 7. 5 take pares not as a predicative, but as governing cantare (‘equally competent at singing’) reflecting Theocr. 8. 4. (VI) Arguing against identifying Micon (29–30) with Corydon I take si proprium hoc fuerit (31) as expressing Corydon's own hope as a hunter, (VII) I modify the usual interpretation of Thyrsis' response (33–35), (VIII) find the idea that Thyrsis impersonates Galatea in 41–44 improbable and (IX) at 64 prefer the ancient reading Veneris instead of corylos.  相似文献   

8.
Fouille et identification du baleinier Day Dawn (Australie Occidentale) mike McCarthy Cette étude illustre un nouveau procédé permettant de relever les contours intérieurs et extérieurs d'un bateau. Cette méthode a été appliquée sur un bateau construit en 1851 et naufragé sur la côte ouest d'Australie.  相似文献   

9.
ABSTRACT

This paper focuses on L’Amorosa Filosofia, perhaps the most compelling response to Ficino’s De Amore produced in the sixteenth century, as it is centered on the notion of love as philautia, based upon a naturalistic and psychological interpretation. The learned lady Tarquinia Molza, the most important interlocutor of Francesco Patrizi, affirms that love, from its beginnings in the inner self to its end, when reaching the divine, cannot but be a phenomenon that engages the sense of touch, showing a naturalistic attitude toward the body and an interest in the mediation between matter and spirit. Contrary to popular notions of self-love as selfish and callous, an honest man must necessarily love himself first in order to love others. In The Praise of Folly, Erasmus also tackles the concept, making Folly praise Philautia as a fundamental means for happiness. More relevant to Patrizi’s work, in Mario Equicola’s De Natura de Amore, there is a long digression on the virtues of self-love.  相似文献   

10.
ABSTRACT

The article argues, in continuation of previous contri-butions by the author, that “Judaism”/”Jews” are from the outset ideological and religious constructs rather than ethnic entities. As-syrian Judáa and Persian Yehud were geographical and political designations limited to the Southern highland of Palestine and it is unlikely that the extensive references to yehudim known from the Hellenistic period onwards should in all cases cover people origi-nating from that particular area. The origins of Judaism should not be sought in any invariable ethnic quality of the various populations of Palestine in antiquity but in the influence and shaping of reli-gious ideologies with the holy city of Jerusalem as a strong and cen-tral symbol.  相似文献   

11.
The author looks at Vergil’s treatment of fors and forte and finds that forte sua at A. 1. 377 is not only exceptional, but most probably a corruption not least due to forte being used in the previous sentence. He conjectures instead sorte sua “due to its (namely the storm’s) own (special and arbitrary) law”.  相似文献   

12.
Abstract

The central theme of John Locke's Of the Conduct of the Understanding is human error. The Conduct was conceived as an additional chapter to An Essay concerning Understanding, but it was never finished and published posthumously in 1706 as a separate work. Modern authors have regarded the Conduct as an educational treatise. Indeed, the analysis in this work of the nature and causes of error and the ways to prevent and remedy error gives rise to numerous educational reflections. However, the aim of the present article is to show that these views should be understood within the specific epistemological context of a two-stage analysis of ideas, the first stage consisting of individual ideas that should all be clear and distinct, and the second stage consisting of reasonings based on combinations of these ideas. © 2001 Elsevier Science Ltd. All rights reserved.  相似文献   

13.
ABSTRACT

This paper explores and reevaluates the place of Plato in the history of liberty. In the first half, reevaluating the view that he invents a concept of ‘positive liberty’ in the Republic, I argue for two claims: (1) that he does not do so, insofar as this is not the way that virtuous psychological self-mastery in the Republic is understood, and (2) that the Republic works primarily with the inverse concept of slavery, relying on entrenched Greek ideas about the badness of the status of being a slave and the actions and dispositions associated with it. Turning in the second half to seek Platonic innovation not in the domain of ‘positive liberty’ but in reflection on liberty as a political value, understood as the liberty of action of citizens within the laws, I argue for two further claims: (3) that as such a political value, liberty is limited and reshaped in both the Republic and the Laws to be compatible with obedience to rule / willingness to be ruled, ideally willing obedience; and (4) that for this limited and reshaped value to be secured, such obedience must be manifested not only in regard to a constitution’s laws, but also to the magistrates who hold office within it.  相似文献   

14.
15.
《Textile history》2013,44(2):183-205
Abstract

Based on new archival findings, this essay maps the life and business strategies of Brussels tapissiers Albert Auwercx and Judocus de Vos. It shows that categorising Auwerxc as a minor tapissier — a label he was assigned in the past — ignores the underlying structure and dynamics of the industry. Brussels tapissiers created an intricate web of social networks that generated trust, which paved the way for semi-structured and flexible cooperation between small firms. Judocus de Vos also belonged to the Brussels social and production networks but made his name as a commercial link and broker between Brussels, the Antwerp-Oudenarde production and trading complex, and the European élite — particularly after 1719 when he handed over the reins and assets of the De Vos workshop to his brother Jan-Frans.  相似文献   

16.
ABSTRACT

Guanhua (official language), Guoyu (national language), and Putonghua (common language) are generally regarded as different names for the same thing in different eras, but from the perspective of cultural history, there are many subtle semantic differences between these three concepts, symbolizing how different social classes and political groups defined their particular experiences, expectations, and efforts to take action. Guoyu, which replaced Guanhua in the late Qing Dynasty, is closely bound up with the construction of modern nationalism. In the 1930s, leftist intellectuals imbued Putonghua with strong proletariat attributes and overtones of indigenous and ethnic equality, wielding it as a tool for critiques against Guoyu. Although Putonghua returned to certain key positions of Guoyu after the mid-1950s, it putatively emphasized the legacy of the leftist language movement, and represented a new political identity. Through these “proper names” for the standard language, it was possible not only to launch a political and social “revolution,” but also to smooth over the historical rifts that this engendered, by repeatedly revising the concepts of “written” and “standard” to form a linear national narrative.  相似文献   

17.
Abstract

The ratio between scarabaeid beetles of the genera Aphodius and Onthophagus in European dung faunas is influenced by summer climate, such that individuals of Aphodius species predominate in Northern Europe but are largely replaced by Onthophagus species in the Mediterranean region. Detailed study of insect assemblages from Neolithic to Saxon date showed a changing ratio between the genera with time. For the Neolithic and most of the Bronze Age, individuals of Onthophagus contributed around 16% of the sum of Aphodius and Onthophagus, but during the Iron Age the proportion of Onthophagus fell to around 3% and remained low. This decline of Onthophagus was probably the result of a slight cooling of mean summer temperature and agricultural intensification. However, the proportion of Onthophagus peaked at over 60% during the middle Bronze Age around 1450 BC. This is argued as reflecting a brief warm episode with mean July temperatures for Central Southern England at least 2°C warmer than at present.  相似文献   

18.
ABSTRACT

This paper examines how materials libraries are used as tools for interdisciplinary collaboration in 3 research projects that inhabit a disciplinary triangle between materials research, design and user needs: PhysFeel, which explores how materials collections can be used in psychological therapies; Light.Touch.Matters, a design-led project to develop new smart materials; and Hands of X, which uses materials collections to develop a bespoke prosthetics service. The paper analyses and contrasts these case studies to better understand the affordances and limitations of materials collections when used as research, translational and design tools. We conclude that in collaborations between materials researchers, designers and end users, tensions arise as a result of the primacy that each partner gives to creativity, the development of new knowledge and to solving societal problems. The use of a materials library addresses many of these issues but is not a panacea for all the problems associated with interdisciplinary working.  相似文献   

19.
ABSTRACT

Gender balance in political representation is an important goal of governments. In this paper, we ask: Do voters judge female politicians less favourably than male politicians, when given an otherwise identical set of information about their backgrounds? We employ an innovative online experiment (N?=?1933) to measure Australians’ attitudes towards female politicians and examine a series of hypotheses. We find voters see female candidates as more capable and are more likely to vote for them, but they are less likely to expect them to win. Female candidates are seen as more capable in their military and healthcare roles, but gender is perceived to be a major barrier to a female candidate’s success. Women and those aligning with the Labor/Green parties are more supportive of a female candidate, but we find limited evidence that those aligning with the Liberal/Nationals are openly hostile to a female candidate.  相似文献   

20.
ABSTRACT

Medieval discourse about both the theory and practice of music featured much debate about the views of moderni and antiqui from when Guido of Arezzo devised a new way of recording pitch in the early eleventh century to the complaints of Jacobus in the early fourteenth century about new forms of measured music in the ars nova. There was also a shift from a Boethian notion that practical music was a manifestation of cosmic music, towards a more Aristotelian model, that privileged music as sensory experience. That this could have a profound effect on human emotion was articulated by Johannes de Grocheio writing about music c. 1270 and Guy of Saint-Denis soon after 1300 about plainchant. Jacobus, writing in the 1320s, was troubled by this shift in thinking about music not as reflections of transcendent realities, but as sounds of human invention that served to move the soul. He argued that musical patterns should reflect a transcendent harmony that was both cosmic and celestial.  相似文献   

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