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1.
    
We respond to issues raised in the recent Forum on “Ancient DNA and its contribution to understanding the human history of the Pacific Islands” in Archaeology in Oceania by Bedford et al. We first present an emerging model for the early peopling of Vanuatu combining the genetic and archaeological evidence. Second, we respond specifically to the criticisms of two contributors: Matisoo‐Smith and Sand. We discuss various misconceptions about the Teouma Lapita cemetery and about sampling issues in DNA research.  相似文献   

2.
    
Functional studies were undertaken on simple, un‐retouched flaked and pebble artefacts made from a variety of lithic raw materials, recovered from late Holocene (Lapita) sites in Vanuatu. Use‐wear and residue analysis of macroscopic and microscopic evidence identified a wide range of craft, subsistence and social activities. These include cutting, pounding and grinding of non‐woody plants; graving, drilling, scraping and sawing of soft wood; drilling shell and cutting and piercing soft elastic material such as skin. This is the first detailed functional analysis on a collection of stone artefacts from Lapita period sites.  相似文献   

3.
    
A month‐long field course in the Pacific island states of Vanuatu and Fiji focused on development issues, involving lectures, seminars and much informal interaction. Students completed daily journals as a means of learning, a form of self‐assessment of learning, a way of evaluating their participation in the course and their perception of its value. Journal themes reflected an evolution from unsettling rhetorical questions towards notions of discovery, autonomy, reflexivity and emerging cultural sensitivity. Students developed valuable social skills, and gained first‐hand experience of various concepts of development and social justice. Grading the journals was difficult because of the extent of subjectivity and diverse personal experiences. The course, and the journals, emphasised the diverse values and roles of courses both on, and particularly in, developing countries, despite the substantial costs.  相似文献   

4.
ABSTRACT

The September 2014 general elections in Fiji resulted in a decisive victory for Prime Minister Bainimarama and his FijiFirst Party. It indicated a desire for stability on the part of the electorate as well as the popularity of measures such as ‘free’ education and the removal of affirmative action programmes for Indigenous Fijians. The Social Democratic Liberal Party garnered a significant portion of the Indigenous vote through appeals to ethnic identity, but will need to broaden its base in future to have any chance of forming a government. The high voter enrolment and participation reflects a hope for more accountability as well as transparency, in contrast to the arbitrariness of the previous eight years. New oversight institutions and a more expansive bill of rights in the constitution offer some ground for cautious optimism in the face of cynicism about the gap between the government's rhetoric and its actions.  相似文献   

5.
    
The Chevert was built for Napoleon III's navy between 1850 and 1863. It served as a transport to supply French colonies in the Pacific and Indian Oceans. Its service was primarily in peacetime, never entering into battle. It entered the private merchant service in the early 1870s and in 1875 served William Macleay's scientific expedition to New Guinea, which became known as the Chevert Expedition. It subsequently re-entered the merchant service before being wrecked in a cyclone in 1880. Not yet lost to history, it served as an office and impromptu fortress in Vanuatu: firstly for the English and then for the French. Its final resting place was Port Sandwich, Malekula, Vanuatu. For a relatively small transport ship it attracted many more headlines than its weight might predict.  相似文献   

6.
黄山园内旅游解说类型与有效性分析   总被引:14,自引:1,他引:14  
为了调查黄山园内旅游解说系统的类型与有效性现状,笔者以随机抽样的方式对300名黄山的游客进行了问卷调查.通过对调查数据分析与处理,本文从人员解说、解说牌示、游客中心、可携式出版物和综合解说技术5个方面对黄山园内旅游解说的有效性作出评价,认为黄山园内解说在以上几个方面还存在许多不足.建议通过加强受众分析和资源分析,采用多种解说技术来提高黄山园内解说质量.  相似文献   

7.
我国峡谷生态旅游开发模式与战略初探   总被引:7,自引:1,他引:7  
赖坤  冯学钢 《人文地理》2004,19(2):56-59
峡谷是一种独特的自然旅游资源,我国峡谷资源数量丰、类型多、分布广,生态旅游开发潜力巨大。目前国内峡谷生态旅游正处于起步阶段,相关研究较为欠缺。本文试图以参加规划和研讨的峡谷景区为切入点,初步探讨我国峡谷景区生态旅游的开发模式与开发战略,以推动我国峡谷生态旅游发展。  相似文献   

8.
Nation‐building remains a key challenge in Vanuatu. From the origins of this new nation in 1980, it was clear that creating a unifying sense of national identity and political community from multiple languages and diverse traditional cultures would be difficult. This paper presents new survey and focus group data on attitudes to national identity among tertiary students in Vanuatu. The survey identifies areas of common attitudes towards nationalism and national identity, shared by both Anglophone and Francophone Ni‐Vanuatu. However, despite the weakening ties between language of education and political affiliation over recent years, the findings suggest that there remain some key areas of strong association between socio‐linguistic background, and attitudes to the nation, and national identity. These findings cast new light on the attitudes of likely future elites towards regional, ethnic, intergenerational and linguistic fault lines in Vanuatu and the challenges of building a cohesive sense of political community and national identity.  相似文献   

9.
ABSTRACT The Fijian firewalking ceremony (vilavilairevo), traditionally performed only by members of the Sawau people on the island of Beqa, is a prime example of a propitiation ritual that has become commodified to suit the requirements of tourism. The Sawau ‘gift’ of walking on white‐hot stones introduces another dimension of the gift practice. Although gifts and commodities are often treated as ideal‐type opposites, and a tradition of Melanesian scholarship has focused attention on the inalienability of gifts, I argue that the self‐consciously traditional firewalking practice of Beqa Island, Fiji, is an inalienable sui generis commodity that becomes effective by ‘branding’ Fijian concepts of different places' distinct custodianships. Over the last two centuries, the gift of firewalking has transmuted itself into a sociocultural tool that has consistently indigenized the power of the foreign. The gift of firewalking has allowed its custodians to locally sustain their community, to gain a reach and respect across the nation and beyond, and to intensify the group's social sentiment and social capital.  相似文献   

10.
    
ABSTRACT

For the eight years prior to the September 2014 election in Fiji, no data were available that could enable observers to gauge the extent of support for the Bainimarama government. During that period, a range of conflicting claims emerged about shifting political loyalties within Fiji, largely based on anecdotal evidence. This paper makes use of the micro-level September 2014 election results to enquire about rural/urban, ethnic, class and provincial bases of support for the major parties. It finds that backing for the main opposition party was concentrated in areas with small populations, high levels of out-migration and relatively low voter turnout. Conversely support for the incumbent government was strongest on the more densely populated main island of Viti Levu, particularly in the fastest growing western part of that island.  相似文献   

11.
Chickens were part of the Lapita cultural complex, transported into and through the Pacific by prehistoric colonists; as such they can be used as a proxy for tracking prehistoric migration and interaction. The Lapita site of Teouma in Vanuatu is well known for the recovery of complete dentate stamped pots and a cemetery containing the largest collection of Lapita period skeletons ever found. Chicken bones recovered from these excavations provide the first ancient DNA sequences from any commensal organism directly associated with a Lapita context. The ancient mtDNA sequences obtained from two Teouma chicken bones are compared with previously published archaeologically derived ancient DNA sequences to extend our understanding of the spread of chickens in Pacific prehistory. The results also show that the haplogroup E signature was present in very early populations of chickens transported into Remote Oceania. This study also adds to the suite of available data relating to isotopic signatures for commensal animals during the early settlement of Vanuatu and may reveal a different diet for Teouma chickens than those from other early prehistoric assemblages in the Pacific.  相似文献   

12.
This paper presents a ceramic provenance analysis of 260 Fijian sherd clays by laser-ablation inductively-coupled-plasma mass spectrometry (LA-ICP-MS). Our analyses define three compositional groups in western Fijian ceramics distributed across the 2700 year ceramic sequence. Frequencies of compositional groups represented in the diachronic assemblages indicate an increasing spatial sphere of interaction until approximately 1500 BP. By 1000 BP interaction had spatially contracted to a significant degree. These findings suggest re-evaluation of current ideas about interaction in the southwest Pacific is necessary.  相似文献   

13.
ABSTRACT

General Paralysis of the Insane (GPI) was a deadly disease, once common in Fiji’s lunatic asylum and, by the early 20th century, thought to be caused by syphilis. The conundrum is that the majority of GPI sufferers in the asylum were Indigenous Fijians, considered to have immunity to syphilis. This immunity was probably through the prevalence of yaws amongst Indigenous Fijians. Yaws had symptoms similar to GPI and syphilis with which it was easily confused. Yaws and syphilis also invoked divergent scientific and moral discourses, with implications for how medical and scientific knowledge about the aetiology of GPI and associated moral discourses were transferred to Fiji. This paper discusses European nosology and diagnosis of GPI, yaws and syphilis, asking if GPI was misdiagnosed in Fiji, or if reports of GPI among Fijians and the effects of yaws on the nervous system are missing from tropical medicine orthodoxy.  相似文献   

14.
    
《Archaeology in Oceania》2018,53(2):103-115
On 24 November 2016, an international workshop bringing together francophone early‐career researchers and practitioners currently active in the field of Pacific archaeology was organised at The Australian National University. As access to opportunities for transnational exchange and representation of their work is not always easy for this group, the aim was to provide an occasion for the ECRs to present their work in English to the Australia‐based academic audience of Pacific scholars. Currently, anglophone research is dominant in the region, in both academic centres of the Pacific rim and local institutions, where the methods and approaches advocated stem from a common tradition, while training and dissemination of research results use the shared language of English. Nonetheless, although less frequent, francophone approaches to Pacific archaeology have been present since the very early days of the discipline at the end of the nineteenth century, along with other non‐anglophone traditions. Given the history of French colonial presence in the region, this tradition has endured, but indeed evolved and did not always remain in isolation. In particular, some members of the generation that emerged in the 1980s and 1990s, following José Garanger's footsteps, have progressively managed to engage in several international projects and to get their research widely exposed and recognised. After several years without the arrival of new graduates, the past 10 years has seen an influx of newly qualified francophone archaeologists working in the Pacific, bringing fresh perspectives and changing the profile of practitioners in the field (Figure 1). Indeed, while the history of the discipline had been dominated by men and by French metropolitan archaeologists, the new cohort includes as many women as men and almost half of the group originates from the Pacific Islands. Most of them are also able to work within local institutions and to participate directly in the sociocultural contributions of archaeology in the islands. In an effort to promote a better integration of this group in the regional research sphere, this paper consists of short reports focusing on one aspect of the ECRs current work.  相似文献   

15.
ABSTRACT

The United States Exploring Expedition into the Pacific launched in 1838 was marked, like the continental expansion westward, by violent encounters with Native peoples. By examining the record of the expedition's kidnapping of the Fijian Ro Veidovi, the fate of his body after death, and the ways his story came to be invoked in the official narrative of the expedition, the popular press, the ‘National Gallery’ and, more recently, the Fijian press, this paper demonstrates how violent contacts on the Pacific frontier were remembered, effaced, and reconceived. The changing story of Ro Veidovi permanently bridged distant locales in an emerging ‘Pacific World’, setting in motion transcultural negotiations that continue to this day.  相似文献   

16.
王婧  钟林生  陈田 《人文地理》2015,30(1):33-39
旅游解说是旅游景区服务设施的重要组成部分,但相关研究滞后于实践发展。基于国内外关于旅游解说文献资料的整理分析,认为现有的研究集中于概念辨析、解说媒介、案例规划设计、解说系统评估、新兴旅游方式解说、多学科理论引入等方面。同时从研究内容、研究理论、数据来源、分析方法方面对比了国内外旅游解说研究的异同。最后提出国内旅游解说未来重点的研究内容,以及在研究方法上可借鉴国际研究,采用更多定量定性方法结合使研究成果更加丰富。  相似文献   

17.
Departmental relationships and images within the university   总被引:1,自引:0,他引:1  
Abstract

It is contended that the foremost condition for the survival and ultimate success of departments is the development of qualitatively superior images and relationships within the university, and that excellence at that level must normally precede or accompany significant recognition at regional, national, and international scales. Aggressive participation by geographers is advocated in matters involving relationships with other disciplines, the university decision‐making process, concerns of students, alumni and developmental activities, and creation of a superior curriculum. A series of operational principles, called ‘bewares’, is suggested to guide the internal management of departments that seek excellence at any level.  相似文献   

18.
    
From 3200 to 2850 cal BP (1250–900 BCE), the Lapita people of the Bismarck Archipelago (Papua New Guinea) undertook voyages eastward that led to their colonization of the eastern outer Solomon Islands, Vanuatu, New Caledonia, Fiji, Tonga and Samoa. The earliest (Lapita) settlements in Fiji were along the Rove Peninsula in southwest Viti Levu Island. At the time of colonization, sea level was 1.5 m higher than today. The Rove Peninsula was then a smaller island off the coast of larger Viti Levu, with a broad, fringing reef along its windward coasts, which was probably the main attraction for Lapita colonizers. As elsewhere during Lapita times in the western tropical Pacific Islands, settlement choice for the initial colonizers of the Fiji Islands was at one level driven by site access, at another by the presence of broad, fringing coral reefs suitable for marine foraging. The earliest settlement along the Rove Peninsula was at Bourewa, occupied first in 3050 cal BP (1100 BCE), where people lived in houses on stilt platforms built along the axis of a subtidal sand barrier; on one side was a broad coral reef, on the other a partly-enclosed tidal inlet. There is no evidence that the Bourewa settlers practised horticulture or agriculture at this time, their subsistence being predominantly marine foraging. After some 300 years of following this subsistence strategy, the inhabitants of Bourewa responded to sea-level fall and the arrival of cultivars (of taro and yam) by including horticulture. As sea level fell further, a total of 550 mm during the Lapita era, the tidal inlet dried up and marine-food resources diminished to a point where the natural environment of the Rove Peninsula could no longer sustain its Lapita inhabitants. All Lapita sites in the area were abandoned about 2500 cal BP (550 BCE), at the same time as the Lapita culture, marked by the end of dentate-pottery manufacture, came to an end in Fiji.  相似文献   

19.
The town of Labuan Bajo in Western Flores, Eastern Indonesia has experienced rapid changes in the past decade, primarily associated with the development of tourism. This paper engages with the ideas of Jacques Derrida on hospitality and sovereignty, to explore the shifting landscapes of hospitality in this Manggaraian town. His musings on ‘the question of the foreigner’, the ‘conditions’ of hospitality, and the idea of the threshold are used to capture the way that hospitality is experienced as a struggle, as a contradiction, as an ‘aporia’.  相似文献   

20.
    
Abstract

Environmental interpretation is flowering in Denmark. In 1986 it was decided to carry out a three‐year experimental project with 14 environmental interpreters. Today the number of environmental interpreters has grown to 230. The inspiration came from abroad, but the project is established according to Danish cultural and democratic traditions. Some Environmental Interpreters are employed by the State in the National Forests, others by counties, local authorities, museums or ‘green associations’, but they are all linked together in the Environmental Interpreter Service with secretariat in The National Forest and Nature Agency. A modern organisation provides training courses for the interpreters and has developed a series of active interpretation methods in order to make experiencing nature an important tool in modern Danish environmental management and inspire a positive attitude to the future—to sustainable development and management. The aim of setting up an Environmental Interpreter Service was to give people interesting experiences in and knowledge of the countryside and thereby a greater understanding of the complexity of nature, the conditions for agriculture and perhaps an increased environmental consciousness. It was also the hope that if people had a greater understanding of nature, they will love and care for it better. The Brundtland Report ‘Our Common Future, the conference in Rio in 1992 and Agenda 21 has changed the Environmental Interpreters’ work. We have recognised, that it is important to use live Interpreters and not only technical media in this important work. People respond best to personal, face‐to‐face interpretation. The interpreters try to create a love of nature, and at the same time, create an understanding of local and global environmental conditions.  相似文献   

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