The Eurozone crisis and Italian corporate governance: the end of blockholding?

This article explains the process of change in domestic corporate governance. An actor-centred coalitional approach is applied to the Italian case to show how the main features of domestic corporate governance are a product of behavioural patterns (i.e. informal institutions), rather than formal legislation. Leveraging their superior financial means, business elites act as institutional incumbents shaping these informal institutions according to their preferences. It is argued that a change in corporate practices is more likely to be triggered by a socio-economic crisis, which weakens the domestic elite’s influence, rather than a legal reform. These findings call into question the excessively formalistic approach of many corporate governance scholars, and are confirmed by the Italian trajectory. After having resisted 20 years of liberalising legal reforms aimed at eroding their power, Italian blockholders are now being forced, as a consequence of the Eurozone sovereign debt crisis, to dismantle their cross-shareholding networks.     

意大利纸质文物保护工作与文保教育概述——兼论中华古籍保护人才培养

中国的古籍保护事业正极速发展中,却也面临了许多全新的问题与挑战。而意大利在文物保护工作与文物保护教育上的成熟做法,虽然不能完全符合中国国情,却有许多值得国内参考的经验;例如:文物保护各领域间的分工与合作,修复课程设计上的文、理、实践并重,文物保护社会教育的普及,合理的学时,循序渐进的课程安排,专业的师资以及人民对于文物保护工作的热情和对文物修复师的尊敬等。这些经验值得加以深入探讨与分析,以期从中汲取欧洲人的智慧,滋养中国的古籍保护大业与文物保护百年教育。     

The Authority of Age: Institutions for Childhood Development in China, 1895−1910

The structure of aged-based education and the science of childhood development were introduced to China in the last decades of the Qing dynasty. Drawing on period textbooks, journal articles, and school documents for women and children, this study argues that the theory of childhood development helped shape socialized play and citizenship training in new schools. These new institutions followed scientific insights about childhood development in terms of both physical and emotional growth. Educators hoped to found schools that would inculcate respect for political authority within the classroom, and administrators took unprecedented steps in documenting and regulating children. Schools not only became places for disseminating learning, but also centers for gathering information about children and their families, as well as about childhood itself. The production of knowledge and the institutionalization of schools for preschool children helped usher in new trends that denaturalized childrearing outside of the family domain.     

Italy and Australia: a relationship made and unmade by immigration

Australia's new-found post-colonial ‘independence’ in 1901 initially required it to continue to hold on to the apron strings of its colonial master. After World War II, these needs changed, as did the geopolitical power of the leading nations. For Australia, there would be the need to secure its borders, build its labour power, find security arrangements, and adhere to a cold war framework in its geographical region. The USA and the Asian region fell into Australia's sphere of interest. Italy, on the other hand, was a nation of contrasting interests and perspectives. Besides being located in Europe, the post-war period defined Italy by its participation in the concept of a European community and an entirely different set of allies, concerns and trajectories, which made it position itself in a different orbit than that of Australia. Australia's changing economic and social needs required a new and vast migration program in 1947, which would change the dynamics of its relationships. Enter Italy. The two countries now had common destinies in relation to migration—Australia needed people to help build its country, whilst Italy encouraged its impoverished rural population to emigrate to this distant and foreign land. A relationship was born.     

The social life of local museums

Through an ethnographic analysis of the social life of three non-anthropological 'museums' in a town in south-eastern Sicily, the contours of public space and public culture are examined in a political environment marked by deeply rooted political conflicts. Local and provincial 'politics of culture', a largely overlooked dimension in traditional anthropological approaches to politics in Sicily and Italy, are analysed. The article also investigates, from a Sicilian and ethnographic point of view, a proposition that underlies many recent North American studies on museums and the politics of culture. Employing a postmodern perspective, these studies have shown the political and conflictual character of museums. They are represented as institutions in which it is possible, if not indeed necessary,for the political and social tensions that roil public space to be represented in a controlled, dialogical form. Even when placed under the gaze of postmodern analysis, therefore, the museum is still viewed as retaining its character as a 'democratic' and public forum. This article looks at what happens in the case of 'museums' where public space assumes unexpected forms, less 'solid' and, instead, radically conflictual. In questo scritto, attraverso l'analisi etnografica della vita sociale di tre musei non antropologici di una piccola città della Sicilia sudorientale, l'autore esamina la conformazione della cultura e della spazio pubblici in un contesto connotato da forte e stratificata conflittualità politica. Intende così analizzare le 'politiche della cultura' messe in atto a livello locale e provinciale, una dimensione spesso poco considerata dagli studi antropologici tradizionali sulla Sicilia e l'Italia. Cerca, in conclusione, di mettere in evidenza e criticare, da un punto di vista etnografico e siciliano, un assunto di molte recenti analisi nord americane sui musei e sulle politiche culturali. Questi studi, assumendo spesso uno sguardo postmoderno, hanno esplicitato il carattere politico e conflittuale del museo. Esso, infatti, è presentato come un'istituzione nella quale è possibile, se non proprio necessario, rappresentare in forme dialogiche e controllate le tensioni politiche e sociali che agitano lo spazio pubblico. Anche in una prospettiva postmoderna, l'istituzione museo conserva, però, il proprio carattere democratico di 'forum' pubblico. Questo scritto si chiede allora cosa accade quando lo spazio pubblico assume conformazioni inattese, meno strutturate rispetto a quelle nordamericane e radicalmente conflittuali.     

Comment

Richard Tapper on Anthropology and (The) Crisis in Afghanistan
Comment by:
Glenn Bowman, p.19     

Comment

Comments by:
Nancy Scheper-Hughes and John Gledhill, Neo-cannibalism: Anthropologists in the Amazon
Francesca Merlan and Ian S. McIntosh, Reconciliation: The People's choice?
J.C.H. King and Laura Peers, 'Native museums'     

Comment

Comments by:
Simon Coleman and Hildi Mitchell, Pilgrimage: Bringing 'Structure' Back In
Amitav Ghosh and H.L. Seneviratne, Buddhist Monks and Ethnic Politics
Simone Abram and David Shankland, Anthropology Versus Science?     

Comment

David MacDougall on Visual Anthropology: Digital Video:
Comments by:
Jay Ruby, p.23
Sarah Pink, p.23
Joshka Wessels, p.24
Response by:
David MacDougall, p.24
S. Coleman & B. Simpson on Anthropology And Education: Anthropology 'Outside In':
Comments by:
Philip Whitehead, p.25
Simon Coleman and Robert Simpson, p.26
David Mills, p.26     

Comment

This comment responds to Hibba Abugadeiri's ‘The Scientisation of Culture: Colonial Medicine's Construction of Egyptian Womanhood, 1893–1929’ and Laura Bier's ‘Modernity and the Other Woman’: Gender and Citizenship in the Egyptian Press, 1952–1970’. Both articles contribute to our understandings of the connections between constructions of gender identity, national identity, and imperial identity. After directing some questions to each author individually, this comment examines the ways in which the two articles combine to raise questions about the power of the press in an emerging public sphere, the importance of claims to modernity in assertions of national independence and the complexity of identity formation in periods of intense political change.     

The judicialization of politics,Italian style

Abstract

The recent dramatic changes in the Italian political scene have been related to the expanding role of the judiciary. The judicialization of politics is a process at work in many other democracies, but in Italy the judicial revolution has been supported by an institutional setting of increasing independence and by the strong powers entrusted to public prosecutors. However, until 1992 judicial power was somewhat balanced by the strength of the political class. But the political crisis that came to a head in 1992 has opened a political vacuum that the judiciary has been able to fill.

The 1996 elections have brought to power a new and stronger political alliance, the Ulivo. A new political stability could lead to a containment of judicial power but it is unlikely that the Italian judiciary will be brought back to its traditional passive role. Judicialization has to be considered a permanent trait of the Italian political system.