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1.
Philip ‘Wildman’ Green 《International Journal of Heritage Studies》2013,19(3-4):149-160
Abstract When Tilden wrote his book Heritage Interpretation in 1957 he could never have imagined the full extent of socio‐ecological challenges that would be facing humanity at the millennial dawn.This paper defines nine suggested challenge areas for world heritage interpretation and some of the issues that must be urgently addressed if interpretation is to remain a positive force for the survival of humanity and ecological systems. 相似文献
2.
Arne Bondo‐Andersen Marianne Linnemann 《International Journal of Heritage Studies》2013,19(3-4):161-170
Abstract Environmental interpretation is flowering in Denmark. In 1986 it was decided to carry out a three‐year experimental project with 14 environmental interpreters. Today the number of environmental interpreters has grown to 230. The inspiration came from abroad, but the project is established according to Danish cultural and democratic traditions. Some Environmental Interpreters are employed by the State in the National Forests, others by counties, local authorities, museums or ‘green associations’, but they are all linked together in the Environmental Interpreter Service with secretariat in The National Forest and Nature Agency. A modern organisation provides training courses for the interpreters and has developed a series of active interpretation methods in order to make experiencing nature an important tool in modern Danish environmental management and inspire a positive attitude to the future—to sustainable development and management. The aim of setting up an Environmental Interpreter Service was to give people interesting experiences in and knowledge of the countryside and thereby a greater understanding of the complexity of nature, the conditions for agriculture and perhaps an increased environmental consciousness. It was also the hope that if people had a greater understanding of nature, they will love and care for it better. The Brundtland Report ‘Our Common Future, the conference in Rio in 1992 and Agenda 21 has changed the Environmental Interpreters’ work. We have recognised, that it is important to use live Interpreters and not only technical media in this important work. People respond best to personal, face‐to‐face interpretation. The interpreters try to create a love of nature, and at the same time, create an understanding of local and global environmental conditions. 相似文献
3.
Anitra Nelson 《International Journal of Heritage Studies》2013,19(3):249-272
Grassroots community organisations offer simple ways of maintaining natural heritage values. Given the degradation of landscapes supporting fauna in many parts of the world, such organisations promise direct benefits for local communities and ecological biodiversity. Also, global warming, resulting in part from the removal of forest, will abate with the restoration of trees. The Bend of Islands (Victoria, Australia) boasts two organisations dedicated to the communal conservation of a landscape of remnant box-ironbark (eucalypt) forest. This woodland heritage is managed by residents to preserve its ecological values.The Round the Bend Conservation Co-operative (RBCC) is a land settlement co-operative. Members are committed to maintaining the local bushland in as natural a state as possible using minimal-impact environmental practices. The Bend of Islands Conservation Association (BICA) was established several years after the co-operative, but with the same environmental purpose. It covers a broader area, incorporating over 130 private land titles. This article describes the history and practices of RBCC and BICA and indicates their potential as models for the development of conservation principles and practices by other communities in similar landscapes. 相似文献
4.
Werner Krauss 《International Journal of Heritage Studies》2013,19(1):39-52
This article argues for an approach to environmental and heritage studies beyond a conceptual divide between nature and culture. Based on ethnographic fieldwork, the case of the ongoing debate about the nomination of the Wadden Sea as a UNESCO Heritage Site gives insight into the complexity of attitudes towards the area in question, of widely differing perceptions and values. The focus on the detailed analysis of the controversies about the ‘Schleswig‐Holstein Wadden Sea’ National Park and the public debate in Northern Friesland about the UNESCO heritage highlights the political dimension of conservation strategies. Instead of recurring to the concepts of pure nature, pure culture and its relating marketing value, I propose to adapt the historically rooted concept of political landscape. Once a form of political organisation and practice in Northern Friesland, the concept of political landscape challenges the UNESCO heritage conception and offers new perspectives on conflicts between local population and nature conservation. 相似文献