Empowerment,transformation and the construction of ‘urban heritage’ in post-colonial Hong Kong

In recent years, there have been many political and economic debates in Hong Kong, and heritage conservation has been used as a political and economic weapon by some members of the community. Based on participant observation and in-depth interviews, this paper analyses how buildings of a small street built in the 1950s were constructed as ‘heritage’, and how a community heritage discourse was used by a group of local residents (Kiefang), university students and professionals to object to the urban renewal project led by the Hong Kong government. In this context, heritage was used to obtain political rights and to express anger against the increasing gap between the rich and poor of Hong Kong. Though the immediate objectives of this group were not achieved, the protest process empowered a group of local residents, and has marked the commencement of a politicalized heritage conservation movement in post-colonial Hong Kong.     

Land-use change for rice and foxtail millet cultivation in the Chengtoushan site,central China,reconstructed from weed seed assemblages

Archaeobotanical analysis of moat sediments from the Neolithic site of Chengtoushan, Hunan, China, provides evidence of the land-use change for rice and foxtail millet cultivation around the site. Rice constantly appeared through the three phases of Daxi culture with high percentages, while accompanying wetland species of paddy field weeds gradually decreased. In contrast, foxtail millet increased together with upland field and ruderal weeds through the time. These changes suggest that foxtail millet cultivation was established with the expansion of dry farming in region of the site, while rice cultivation was continuously practiced on the alluvial plain surrounding the site. This diversification of land-use through the addition of foxtail millet cultivation may be attributed to population increase or as a buffer to natural disasters such as flooding. In addition, gathering of wild nuts and fruits continued alongside cultivation. These multiple strategies for food procurement provided sustainable food supply for the population of Chengtoushan for 1,800 years.     

Postcolonial cultural governance: a study of heritage management in post-1997 Hong Kong

This paper seeks to unpack the politics of heritage preservation in post-1997 Hong Kong. Referring to international frameworks on heritage preservation, it seeks to position Hong Kong’s cultural resource management on par with international discourses for the advancement of heritage governance. Debates surrounding heritage are indeed a part of the wider picture of Hong Kong’s cultural and identity politics and the Hong Kong-China relationship. By examining various contested cases of heritage conservation, and by linking those debates back to the government’s responses within the context of cultural governance, we suggest that heritage management has become a hot stove for cultural politics in post-colonial Hong Kong with deep repercussions in the political, social and economic spheres. The paper examines the rising social debates concerning the removal and conservation of built heritage, and the various government attempts to address these debates. It argues that the current heritage governance mechanism has failed to meet social needs and provide an articulated heritage policy. We propose that a coherent organisational structure is required to better accommodate diverse and contradictory views and discourses surrounding heritage and cultural governance and to tackle the various cultural challenges in postcolonial Hong Kong.     

Conserving Hong Kong’s Heritage: The Case of Queen’s Pier

The case of Queen’s Pier in Hong Kong provides the context for a discussion of conceptions of heritage, the purposes it serves and the dilemmas surrounding conservation in modern Asian societies committed to economic growth. Efforts to save the historic pier from destruction are recounted and the perspectives of those with an interest are examined. Built heritage is shown to have socio‐cultural, political and economic functions and its contribution to defining identity is especially important in times of change and uncertainty. Circumstances in Hong Kong reflect its unique history and current status, but the issues emerging from the analysis have a wider relevance. The fundamental tension between development and conservation is highlighted, together with the challenges of reconciling these two forces in a satisfactory manner.     

Industrial Heritage: Valorising the Spatial–Temporal Dynamics of Another Hong Kong Story

This paper challenges current perspectives on Hong Kong heritage that are based predominantly on a dichotomous juxtaposition of traditional Chineseness vis‐à‐vis post‐colonial romanticism, and argues for a deeper appreciation of its industrial history and identity. Textured narratives are proposed that highlight the socio‐economic relationships that were/are essential components of the industrial (hi)story. Specifically, the paper identifies the time/space dimension as unique, and hence it should be valorised using context‐sensitive, carefully thought‐through and executed approaches. The paper presents an ‘other Hong Kong heritage story’ that foregrounds the compressed time–space nature of the city’s industrial history, the spatial organisation of manufacturing, and the dynamic spatial stretch that has been taken by the industrialisation process. Furthermore, a stretching of governance space for the identification, (re)presentation and conservation of heritage using a participatory approach is proposed. In the face of rapid deindustrialisation and pressure for urban renewal, prompt, well‐conceptualised and time/space‐sensitive efforts to valorise, preserve and manage this fast‐disappearing heritage in Hong Kong are vital.     

On the pharyngeal tooth remains of crucian and common carp from the neolithic Tianluoshan site,Zhejiang Province,China, with remarks on the relationship between freshwater fishing and rice cultivation in the Neolithic Age

The pharyngeal tooth remains of crucian and common carp from the Tinaluoshan site of the Hemudu Cultural Stage, Zhejiang Province, China, were analysed. The body‐lengths (BLs) of the fish were estimated from tooth size and plotted as bar diagrams. Based on these, we infer that Neolithic dwellers used gill nets to efficiently catch fish of a specific size during the breeding season. The BL distribution of common carp there is similar to those from Jomon sites in Japan, and we therefore infer that the technology for controlling water for rice cultivation in paddy fields had not yet been developed. The abundance of tooth remains of crucian carp unearthed at the Tianluoshan site is reminiscent of similar finds in Western Japan, and we thus infer that the culture trait of utilizing crucian carp as a major protein resource was distributed from the Yangtze River basin to Western Japan. Analysis of pharyngeal tooth remains of carp at various Japanese archaeological sites shows that freshwater fishing was conducted quite differently before and after the establishment of paddy fields. With this fact in mind, one of the present authors tried to model the development of freshwater fishing, with reference to the relation of fishing to rice cultivation (Nakajima, 2010 ). In Phase I, artisanal fishing became an active and technically developed endeavour, and people began to cultivate rice at fishing site. In Phase II, people began to cultivate rice purposefully in irrigated paddy fields while also fishing there. Comparing the present results of the pharyngeal tooth remains from the Tianluoshan site with those from the Jomon Period, we see that the Tianluoshan site was in the same stage as the end of Phase I in Japan, which rice cultivation was done as a supplementary activity at fishing site. Copyright © 2010 John Wiley & Sons, Ltd.     

The Last Stand of Colonialism? The Unofficial Members of the Executive and Legislative Councils and the Sino-British Negotiations Over Hong Kong, 1982–1984

ABSTRACT

As influential leaders in Hong Kong, the Unofficial Members of the Executive and Legislative Council (UMELCO) were arguably the only group of Hong Kong people permitted to take part in the Sino-British negotiations that defined the future of Hong Kong. But almost no studies have explored the broader significance of their participation in the negotiations. Using recently declassified British documents, this article argues that, in the wider history of decolonisation, UMELCO’s petition for British administration belonged to the less noticed voices that called for alternatives to independence. UMELCO’s participation also reveals how the negotiations challenged Hong Kong’s autonomy. Although governors at times advocated Hong Kong’s interests vis-a-vis London, the governor’s autonomy during the negotiations was restricted, so the appeal of UMELCO was further weakened. Although UMELCO wanted to preserve the existing system, their actions inadvertently boosted the rise of ‘Hong Kong people’ as an idea and encouraged local people to demand more democracy. The structure of ExCo, LegCo and the government was mostly inherited by post-1997 Hong Kong, while some of UMELCO shifted to the Chinese side, suggesting the irony that a supposedly anti-colonial China lived with a state that came largely from colonial rule.     

体育交流与改革开放:“省港杯”足球赛的创立

始于1979年的“省港杯”足球赛是改革开放初期由以霍英东为代表的部分香港工商界人士发起、获得地方政府支持和中央政府批准的一项体育赛事。在“友谊第一、比赛第二”的友好气氛中,第一届“省港杯”足球赛在广州和香港两地成功举办。这项赛事促进了粤港两地的交流与合作,对广东的改革开放进程产生了积极的影响,增强了香港同胞对于内地坚持实行改革开放政策的信心。     

Policy and creative strategies: Hong Kong CEPA films in the China market

Abstract

This article examines the creative strategies of Hong Kong Closer Economic Partnership Arrangement (CEPA) films in engagements with the China market under the framework of CEPA introduced in 2004. One of the aims of CEPA for the film sector is to boost co-production between Hong Kong and the mainland. In the past 10 years, CEPA has dramatically changed Hong Kong cinema’s relationship with China in that major film directors have moved to produce CEPA films to tap into the rapidly growing mainland market. This shift has been considered as part of HKSAR’s overall mainlandization and subsequent disappearance of a distinct local identity. This article revisits this view by presenting two case studies to see if indeed Hong Kong CEPA pictures are devoid of Hong Kong elements. The case studies analyze textual elements of two CEPA blockbuster films, The Mermaid (dir. Stephen Chow, 2016) and The Taking of Tiger Mountain 3D (dir. Tsui Hark, 2014). Citing the intertextual allusions to the directors’ old works seen in these two films, the authors argue that the market advantage granted by the CEPA scheme in effect allowed Hong Kong filmmakers to revive and extend signature creative strategies of Hong Kong cinema, despite censorship constraints.     

Rice fields and modes of rice cultivation between 5000 and 2500 BC in east China

Recently, rice fields dated between 5000 and 2500 BC were found at the Tianluoshan sit in east China. The early rice fields dated between 5000 and 4500 BC are the oldest rice fields known. The discovery has provided data of recovering reclamation, cultivation, and the ecological system of rice fields in the Neolithic age. People opened up marshes of dense reeds with fire and wooden or bone spades, in order to create rice fields. In the rice fields, there was not only rice, but a lot of weeds as well. The excavations proved that little or even no weeding or irrigation was adopted. However, tilling soil by wooden and bone tools was evidenced. The average yields are estimated to have been about 830 kg for the early period and 950 kg per hectare for the later period. The cultivation system was low-level. Although the Tianluoshan people cultivated rice, they still obtained a great deal of food by gathering and hunting.     

‘Hong Kong is my Home’: The 1940 Evacuation and Hong Kong-Britons

Who were the Hong Kong British, and where did they live? This question sat at the heart of anguished and angry debates prompted by the colonial government’s edict in June 1940 ordering the evacuation to Australia of all women and children of ‘pure European descent’. In this article, I focus on thematic strands in the debate on Hong Kong British identity, such as race, class, legal domicile, reputation and migration, to explore the complex character of such British communities outside the Dominions. This article aims to characterise what it meant to be British in the wider empire, and deepen our understanding about the place of such communities in the picture of colonial migration.     

‘A Haven for Tortured Souls’: Hong Kong in the Vietnam War

The Vietnam War exerted a profound economic and social effect on Hong Kong. Between 1965 and 1970, the British Crown Colony annually hosted about 200,000 US ground and naval personnel on holiday. This influx annually earned Hong Kong about US$300–400 million (in 2012 dollars) and employed thousands of residents working in the colony's service industries. Using English- and Chinese-language archival materials from Hong Kong, the United States, and the United Kingdom, the article examines how US servicemen and the businesses catering to them became contentious issues in local society. Servicemen excited widespread interest, but their misdeeds and their stomping grounds provoked intense anxiety. Hong Kong residents’ ensuing debates exercised the colony's emerging public sphere, from newspaper battles to outspoken unions and neighbourhood associations. In tandem with the more commonly cited Star Ferry Riots of 1966 and the Communist agitations of 1967, US R&R was an essential ingredient in the emergence of a distinctive Hong Kong identity and citizenry during this period. While residents’ objections failed to curb the GIs’ haunts or holidays, Vietnam tourism and its reverberating effects pressed new sectors of Hong Kong people to grasp and articulate their investment as citizens in the territory's future.     

Cross-border connection between Hong Kong and mainland China under 'two systems' before and beyond 1997

Cross-border flows of people, goods and capital are fundamental forces triggering spatial and economic transformations in any cross-border regional production system. This study focuses on such cross-border links between Hong Kong and mainland China in the context of cross-border regional production systems. The paper examines first the close demographic ties and investment and trading relations between Hong Kong and mainland China before 1997. In terms of total direct and indirect trading, and outward investment, Hong Kong was the largest partner of mainland China and vice versa. The recent development in the cross-border development between Hong Kong and the mainland after 1997 is also analyzed. The political change, the return of Hong Kong to China in 1997, did not alter the demographic-economic linkages significantly as such connections had been well established during the period 1978 to 1997 after China's opening to the outside world. Hong Kong and mainland China are two independent economic entities practicing ‘two systems’ of capitalism and socialism respectively. Contrary to common expectation, the new government in Hong Kong only played a limited role after 1997. However, a bottom-up approach has been working spontaneously and the local people and businessmen in Hong Kong have been the primary force in establishing strong relations with the mainland facilitated by the close demographic-cultural ties both before and after 1997.     

Cultural attraction, ‘soft power’ and proximity: the popularity of Japanese language in Hong Kong since the 1980s

This paper discusses the cultural attraction, ‘soft power’, and importance of cultural proximity to the popularity of the Japanese language in Hong Kong over the last three decades. Exploration of both primary and secondary sources constitutes the main research methodology employed. Email surveys and face-to-face interviews were undertaken to ascertain the nature and degree of the cultural attraction that stimulates local people's interest in learning Japanese language and culture. The paper concludes that Japan's ‘soft power’, i.e., popular culture and cultural products, are the most influential driving forces behind the popularity of Japanese language in Hong Kong. Also, the Japanese cultural proximity to the Chinese is another factor that excites local people's interest in learning Japanese as a foreign language. In the Hong Kong context, geopolitical and national identity factors do not seem to detract from the popularity of the Japanese language.     

Carbon and nitrogen isotope signals in eel bone collagen from Mesolithic and Neolithic sites in northern Europe

Carbon and nitrogen isotope analysis was undertaken on collagen extracted from eel bone from six Mesolithic and Neolithic sites in northern Europe. The results were compared with data obtained on other archaeological fish remains and modern eel caught in fresh and brackish water and from the sea. The possibility of discriminating between freshwater, brackish and marine signals in archaeological eel bone is evaluated and the implications for archaeology discussed. Our data suggest that eel found at coastal Mesolithic and Neolithic sites have carbon isotope signals consistent with a marine origin with no evidence of freshwater residency. The sample of eel bone from one inland site is small but indicates carbon isotope values more consistent with freshwater residency or at least values intermediate between freshwater and marine carbon pools.     

Wild and domesticated forms of rice (Oryza sp.) in early agriculture at Qingpu, lower Yangtze, China: evidence from phytoliths

Rice cultivation in parts of the Yangtze valley, eastern China, is thought to date to at least the early Holocene. Using phytolith analysis, sediments from an exposed profile at Qingpu in the lower Yangtze were examined in detail in order to contribute to the growing body of information relating to the history of rice agriculture in the Yangtze delta area. The presence of phytoliths from domesticated rice, Oryza sativa, indicates that rice agriculture was well developed at Qingpu by ca. 2350 BP and may have increased in intensity from ca. 2100 BP. Rice cultivation at Qingpu was comparatively late in relation to other areas in the Yangtze valley, possibly due to the seasonal intrusion of saline waters, while the cultivation of wild rice remained a prominent feature of food production in the area to at least as late as ca. 1800 BP. Results presented here support the existence of a period of overlap, during which both wild and domesticated forms of rice were cultivated, rather than a linear transition from wild to domesticated rice cultivation and the possible influence of environmental factors over farming in an area subjected to frequent flooding.     

Identity and Place: the testament of designated heritage in Hong Kong

This paper examines the extent to which the identity of Hong Kong as a place, and of the Hong Kong Chinese as people, is expressed by the official heritage locations (the seventy-five Declared Monuments) designated by Hong Kong's Antiquities and Monuments Office. The discussion takes account of other heritage initiatives, in particular two recent monuments that commemorate the 1997 Handover of Hong Kong to China. Conclusions are that designated heritage in Hong Kong, more by chance than by deliberate strategy, reflects significant elements of the identities of the Hong Kong people and of Hong Kong as a place. However, more important to the Hong Kong Chinese person's sense of identity than built heritage are the bonds of kin and associated social events.     

The House that Poison Built: Customary Marine Property Rights and the Live Food Fish Trade in the Kei Islands,Southeast Maluku

The use of cyanide to stun and capture live food fish for export first appeared in the Philippines during the mid‐1970s. Today, this technology has spread throughout Southeast Asia and the Indo‐Pacific region, causing widespread damage to coral reef ecosystems. This study examines the local political and economic changes that have resulted since this destructive trade arrived in the Kei Archipelago of the Southeast Maluku District in Indonesia. District and provincial fisheries and law enforcement officials turn a blind eye, and evidence suggests complicity by some members of the military. Many local fishermen attempt to resist, motivated more by vestigial concepts of communal village rights and rules governing access to coral reef territories and resources, than by some intrinsic sense of environmental conservation. The article challenges the romantic predisposition of indigenous knowledge systems scholarship that characterizes local knowledge and practices as inherently eco‐friendly and socially just, and argues for closer examination of the dynamics involved when local practices and institutions are integrated into larger circuits of production and trade.     

Integrating natural and cultural heritage: the advantage of feng shui landscape resources

Human activities interact with natural processes to produce landscapes. Cultural and natural phenomena sit side by side in the feng shui woods beside villages in the New Territories, but their continued existence is threatened by urbanisation. To highlight the value of these natural resources, three feng shui woods and villages located in the New Territories of Hong Kong were selected for investigation. The study examined their sociocultural, ecological and botanical characteristics. Investigations and interviews with local residents confirmed that the feng shui woods are: (1) regarded as cultural heritage because they bear testimony to a cultural tradition being revered by local people along the principles of geomancy; (2) an example of traditional human settlement that dates back several hundred years; and (3) characterised by historical continuity devoid of accelerated development. Similarly, they represent a natural heritage as they: (1) represent ongoing ecological processes in the evolution and development of terrestrial ecosystem communities; and (2) contain important and significant natural habitats that can be used for education, environmental awareness, conservation of biological diversity as well as serve as destinations for ecotourists and nature appreciation.     

江苏盱眙东阳军庄汉墓群出土人骨的稳定同位素分析

黄淮地区是传统粟稻混作区,西汉时麦作推广进入关键时期,但小麦在这一过程中对黄淮地区原有粟稻混作格局的影响并不明确。对江苏省盱眙县东阳军庄汉墓群出土人骨的稳定同位素分析结果显示,9例人骨骨胶原δ13C值的范围为-20.0‰~-18.4‰,均值-19.4±0.6‰(n=9),表明西汉时期盱眙先民主要以稻、麦等C3类植物为食,已经不再将粟作为主要粮食,结合该地区西汉以前的农业格局,可推测西汉时期苏北淮河流域已经开始由传统的稻粟混作模式向稻麦混作模式转变。将本文数据与我国同时期其他遗址的稳定同位素数据比较后发现,在原有稻粟混作区内,粟在先民饮食结构中的地位呈自西向东下降的趋势,反映了小麦种植在不同区域的不平衡发展,关中地区小麦的推广普及明显晚于东部近海地区。