I Quindici Giorni di Scanzano: identity and social protest in the New South

Abstract

This paper examines the dramatic events of ‘I Quindici Giorni di Scanzano’, the vast popular uprising in Basilicata in November 2003 that thwarted a government decree to create a consolidated national nuclear waste dump at Scanzano Jonico. The struggle cut across lines of locality, age, social class and political affiliation, mobilizing the populace with various symbols, including references to brigandage, postwar struggles for land, and the Madonna of Loreto. Solidarity for the protest came from all quarters of the South, especially the neighboring regions of Apulia and Calabria. Although government representatives and some of the media portrayed the Lucanians in recognizably anti-Southern tropes of ‘uncivicness’, this paper argues that this remarkable moment in Basilicata's history created a new sense of public identity and action that in many ways reflected recent intellectual discourses on the South.     

Lost primacy: crime in Italy at the end of the twentieth century

This article attempts to answer four questions. First: has Italy today, or has it had in the last thirty years, rates of theft, robbery and homicide that are higher than those in other western European countries? Second: have crime statistics in Italy followed the same pattern as in other European countries in the same period? Third: have crime statistics become more or less comparable in the western European countries in this period? Fourth: what factors have determined changes in crime rates in Italy in recent decades?     

Class and space: social segregation in Japanese cities

It has become increasingly common to play down the 'place stratification' of Japanese cities, and to emphasize their lack of social class segregation. Demonstrating that the Japanese city lacks a social geography in this respect conforms to, and serves to advance, the view that Japan has produced a capitalist form of development that avoids many of the inequalities and social ills characteristic of other advanced capitalist societies (e.g. no 'inner city' problems). But do the social geographies of Japanese cities really conform to this picture of Japanese society? This issue is explored with the help of a new analysis of the occupational class geography of the city of Kyoto.     

基于社会三元结构的中国企业社会责任

企业利益与社会利益矛盾的日益凸显和社会期望的提升,使中国企业的社会责任问题越来越引起全社会的关注,然而在现实中,它的推行却出现了困境。在社会三元结构视角下,地方政府基于GDP的压力易与追求利润最大化的企业达成合谋,而我国公民社会发育不成熟,很难形成三方的有效制衡。促进企业自觉履行合理的社会责任,要加强中央政府对地方政府的监管,使地方政府自身运作规范,并充分理解和重视企业在我国社会中的角色和处境,企业应具有企业公民的意识,并大力培育和发展非政府组织。只有通过政府、企业、社会三方的互动合作,才能促进中国企业社会责任建设,实现共赢。     

Looters,collectors and a passion for antiquities at the margins of Italian society

Unearthing old objects was for centuries a widespread activity in Italy. Artefacts were removed from the soil and re-incorporated into the social realm as votives, chits and treasure. Women and men knowledgeable about old things and old places were respected repositories of history. The twentieth century brought significant changes to this sphere of cultural activity: archaeology became a professionalized discipline, regulated by the state, and artefacts became scientific objects belonging to the Italian nation. Today, unauthorized excavators risk prosecution, fines and imprisonment. In this paper I ask: What is the effect of state power on the use and circulation of antiquities by unauthorized excavators and collectors? How do the men and women who inhabit the cultural margins distinguish themselves from each other? My analysis draws on ethnographic data and textual analysis of newspaper articles concerning tombaroli or ‘tomb robbers’. I focus on marginalized cultural production, a key dimension that is missing from most accounts of looters.     

大南沟遗址的社会结构及相关问题探讨

本文通过对大南沟遗址随葬品特征等各种墓葬要素及其相互关系的分析,探讨大南沟遗址的社会结构及相关问题.分析表明,大南沟遗址墓葬群代表了一个高度复杂化的社会,其中不但出现了基于性别的分工和等级分化的萌芽,并且出现了相当复杂的的社会集团和多层级的社会组织.生活在大南沟遗址的人群属于一个有了明显的社会分化和复杂社会组织的人们共...     

The reader as writer,the author as con artist: Nuala O'Faolain and the criminal narratives of Chicago May

Nuala O'Faolain seeks to revise the life story of May Churchill Sharp, an international con woman born in Ireland, in hopes of establishing a feminist identification with her. But O'Faolain's claim for her writing of a kind of authorial authenticity ultimately precludes an identification with Sharp, as Sharp's narrative – like all narratives – is a criminal narrative which renders feminist ‘authenticity’ impossible to achieve, something O'Faolain herself refuses to acknowledge.     

Centripetal settlement and segmentary social formation of the Banpo tradition

Creating a spatial environment to facilitate social operation is a common practice among human groups. Segmentary social formations have limited regulatory capacity due to the lack of formally sanctified authorities. The pressure is on the emergency of atternative mechanisms that regulate the practice of segmentary principles. The Neolithic site at Jiangzhai in North China is a classic archaeological example of using the centripetal plan and demarcated space to support the working of segmentary organization. The occupation was partitioned into three concentric divisions of the central plaza, residential and burial zones. The later two zones were further demarcated into spatially discrete areas for allocating the social segments comprising the community. The arrangement translated the abstract segmentary principles into tangible space where everyday practices played out. It created a spatiality that placed individual acts under the watch of the entire community, thus enabling the effective policing against deviated practices by public opinions. Analyses of the material remains distributed in the highly ordered built environment indicate that food sharing was practiced in the communal level, and craft production of the ceramics was likely organized in the household level. Patterns of monochrome paintings and etched signs on the ceramics suggest the sharing of symbolism in a pan-community network. The study also isolates the budding of non-conforming acts that would one day fracture the segmentary community.     

政府在投资农村社会资本中的角色定位及路径选择

本文主要探讨政府在投资农村社会资本中的角色定位及其作用路径。在投资农村社会资本的过程中,政府可以通过完善村民自治制度、培育和扶持农村民间组织、加强农村教育和培训力度等途径向农村投资社会资本,增加农村社会资本存量。     

改革开放以来中国社会福利制度的嬗变

过去的30多年,有着鲜明计划经济烙印的社会福利制度随着经济转轨经历了从初始的起步探索,到后来逐渐转型和步入正轨的艰辛的改革历程。职工福利分解、社会福利社会化推进、社区服务普及、农村社会福利重构、适度普惠型福利探索等凝结为改革成果,初步形成了新型社会福利体系,但这些改革在社会福利的目标模式上是初级的、不全面的和不平衡的。面对变化的国情,处理好发展与公平的关系,构建适度普惠型社会福利制度,是中国社会福利的目标选择。     

Population replacement,social mobility and development in Italy in the twentieth century

Abstract

Many scholars have expressed alarm at the low fertility and sustained immigration that have characterized Italy in the last decade (1.3 children per woman and an increase of more than 200,000 immigrants per year). This article takes a different approach, showing how low fertility and strong migratory balances (involving migration both between Italian regions and from abroad) have enhanced the formation of human capital, facilitating family strategies of upward social mobility, the construction of a more balanced labor market, increases in income and a decline in the graying of the population. The combination of low fertility and sustained immigration, therefore, has been and still is a fundamental resource for development of the population and of Italian society, especially in central and northern Italy. The article also discusses modifications in family and immigration policies suggested by these findings.     

对我国社会中介组织监管模式的反思与重构

随着我国社会主义市场经济体制的逐步建立以及社会结构的日趋分化,促进社会中介组织快速发展、建立完善的社会中介组织监管体系成为建设和谐社会中的重大课题。然而,我国现行的社会中介监管却受到多种因素的制约,已明显落后于发展的需要,出现了监管存在盲区、监管效率不高以及力度不够等问题。要提高监管能力,就必须从监管理念、监管体制、监管模式等方面进行创新。     

让低保法制化进程与经济社会发展相和谐

最低生活保障制度以其无可替代的重要性和科学性以及广泛的适用性,早已成为各种社会保障制度中一道别样的“防线”。本文从社会和谐发展的角度出发,以关注弱势群体为基点,对最低生活保障制度实施中所存在的问题进行了分析,试图为这一制度的法制化进程提供理论和实践参考。     

Suicide: the spatial and social components of despair in Britain 1980–2000

In this paper we show that, by accounting for the varying influence of just three area indicators of social isolation, it is possible to predict the number of deaths due to suicide and undetermined injuries (most of which are suicides) across a great many areas remarkably closely. The exceptions to this model suggest that in a few unique areas of the country other local, often historical and cultural or intrinsically geographical factors matter also. These findings of the general predictability of suicide matter because suicide is such a common cause of death, particularly for the young. Between 1 January 1981 and 31 December 2000, the underlying cause of the deaths of 130 000 people in Britain were recorded as being directly due to suicide, or in all probability being due to suicide. Collectively, these thousands of personal stories are brought together here to show how a pattern of despair in Britain over this period was spread across the country, affecting different places and different groups in society to differing extents over changing times. The changing geography of despair can be shown to be largely the product of changing economic, social and demographic geographies. This paper is concerned with determining the extent to which the stories of suicide in Britain were more than the sum of thousands of individual acts of misery and the extent to which they reflected the changing social structure of the country. Quantitative analysis is used to identify possible key trends with a more qualitative set of interpretations placed on the possible meanings of these findings. The paper concludes by speculating on how current social trends may influence the future map of the extremes of despair in Britain.     

Trust,business groups and social capital: building a Protestant entrepreneurial network in nineteenth-century Naples

Abstract

This article explores the behaviour of a group of foreign entrepreneurs (mainly Swiss and Germans) who settled in southern Italy during the nineteenth century, establishing cotton manufacturing, creating a religious community, importing technologies, machines and patterns of management. These entrepreneurs shared a high level of training and culture and they all belonged to Protestant denominations. In the context of this foreign entrepreneurial community, the article examines the role played by friendship, kinship, origins, education and religion in shaping the network that linked groups of Protestant businessmen across Europe, emphasizing how these manufacturing firms relied on forms of cooperation, solidarity and physical proximity that were consolidated and perpetuated across more than three generations.     

20世纪中国的社会转型与社会变革的两种思想和方式

在20世纪中国社会转型的过程中,革命与改良(改革)这两种变革思想和方式之间虽然有重大区别,但又是互补的,而且"你中有我,我中有你".两者在不同的历史时期各凸现其主导功能,也会相互转化,不可绝对地厚此薄彼,更不可只肯定一种而否定另一种.事实上,革命与改良是同一部乐曲的"双重变奏",两者的相生相克、相辅相成、交互辉映,共同组成了20世纪中华民族救亡图存、启蒙大众、革故鼎新的历史画卷,共同推进了中国社会的现代化.20世纪最后20多年的改革和发展趋势表明,中国尽管已从根本上摆脱了自我束缚的困扰,但进入新世纪后最需要的是居安思危,力戒盛世意识,增强忧患意识.     

明代社会流动性初探

本文从官方的户籍控制,人口的分化与等级制度的解体,以及客籍、附籍的出现诸方面,对明代中期以后的社会流动性进行了考察.文章认为,明代社会是一个具有相当流动性的社会.社会流动的形式,既有地域之间的人口流动,又有社会阶层之间的流动,而这种社会阶层之间的流动,又包括向上与向下两种流动方式.社会流动的加剧,则显示出晚明社会正好处于一个转型时期.     

Brief reflections on the journal Italianists keep

Abstract

The following three papers were given at a Round Table held at New York University's Casa Italiana in October 2005, chaired by Ruth Ben-Ghiat. As part of the events held to mark the tenth anniversary of the Journal of Modern Italian Studies, we asked our three invited speakers – Raymond Grew, Elizabeth Krause and Paolo Macry – to comment on the directions taken by the JMIS in its first decade and to set out some objectives for the future.     

Bad elements: Katrina and the scoured landscape of social reproduction

Hurricane Katrina scoured the political economic landscape of New Orleans revealing the toll of decades of disinvestment in and ‘hostile privatism’ toward social reproduction in a city with corrosive inequalities around class, race, and gender. This piece addresses the failures of the state and capital around issues of social reproduction in the wake of Katrina, and gestures toward the sorts of activism these failures have called forth. Organized around five elements of social reproduction, including the environment and relief infrastructure, health care, education, housing, and social justice, the essay argues that the absence of these elements of the social wage both created conditions that made Katrina a disaster and thwarted response to the storm's social, economic, and physical destruction in New Orleans. The costs can be seen most obviously in the unevenness of neighborhood and infrastructural recovery, the difficulty of establishing a stable workforce of residents because of the lack of support for workers and their families which especially affects women and lone parents, and the deepening of various neoliberal tendencies toward privatization in education, health care, and housing. Examining the classed, gendered, and racialized nature of these issues, I will look at community based social movements working to redress this situation, and interrogate the underlying politics and policies – explicit and implicit – that have produced this situation.     

明代福建社会风气的变迁

Under the stimulus of developing commercial economy and overseas trade, the social customs characterized by prevailing luxury and extravagance was gradually formed in Fujian Province from the mid-Ming Dynasty on. The transformation started from the material culture and later spread to people—s mental attitudes including the public ethics and human relations. Compared with what happened in the Jiangnan area (the Yangtze River Delta), the change in Fujian Province was less profound and thorough, but it highly surpassed the North China society, where many sub-prefectures and counties remained unchanged till the end of the Ming Dynasty. However, there were also some coastal or interior regions in Fujian which continuously maintained a simple and unspoiled social atmosphere for the unbalanced economic development. Translated by Zhou Weiwei and Chen Cheng from Zhejiang Xuekan 浙江学刊 (Zhejiang Academic Journal), 2007, (5): 34–44