The Contested Landscapes of World Heritage on a Tourist Island: the case of Garajonay National Park,La Gomera

This paper considers the World Heritage Site of Garajonay National Park on the island of La Gomera (Canary Islands). It is based on a research project carried out during 1999-2000 that explored the circumstances surrounding its declaration as a National Park and inclusion into the World Heritage List, in conjunction with the consequences for local communities which ensued. The proximity of Garajonay National Park to a large concentration of mass coastal tourism constitutes a further source of potential conflict which may have a wider relevance to other sites of a similar and indeed diverse nature. This paper, therefore, examines the configurations of space and social relations occasioned by the processes of social change, conservation and tourism development in and adjacent to this protected forest. In doing so it elucidates the manner in which these processes are locally mediated in and through contested values over the meaning and purpose of nature conservation in this 'world heritage space'. It argues that a sense of the forest as a place of cultural belonging has been marginalised in favour of its intrinsic ecological value.     

Identity and Place: the testament of designated heritage in Hong Kong

This paper examines the extent to which the identity of Hong Kong as a place, and of the Hong Kong Chinese as people, is expressed by the official heritage locations (the seventy-five Declared Monuments) designated by Hong Kong's Antiquities and Monuments Office. The discussion takes account of other heritage initiatives, in particular two recent monuments that commemorate the 1997 Handover of Hong Kong to China. Conclusions are that designated heritage in Hong Kong, more by chance than by deliberate strategy, reflects significant elements of the identities of the Hong Kong people and of Hong Kong as a place. However, more important to the Hong Kong Chinese person's sense of identity than built heritage are the bonds of kin and associated social events.     

Empire and Cultures of Militarism in Canada and the United States

While Canadians have been described as an “unmilitary people,” their historic affections for empire have contributed to a conspicuous reluctance to criticize past military exploits. A tradition of anti-imperialism, meanwhile, has colored American attitudes to war, and produced a powerful current of antiwar sentiment throughout US history – even as that nation developed into a dominant imperial power. This essay finds the source of these national discrepancies in the founding myths of each country and in subsequent demographic, economic, strategic, and ideological transformations which have both reinforced and challenged each nation's traditional responses to empire. The result is a relationship between war, imperialism, and national identity that is multifaceted, often paradoxical, and in certain instances, surprisingly antiquated.     

Men and the Desert: Contested masculinities In Ice Cold in Alex

This article explores the relationship between space, identity and film through the war film genre and in particular Ice Cold in Alex (1958). Although war films have suffered particular neglect by geographers, their appeal is enduring, helping to shape British national identity and popular constructions of masculinity. Through an analysis and critique of the film, this article makes two interconnected points. First, it highlights the value of film to geographers as a creative medium in which spaces and identities are imagined, (re)created, contested and negotiated. Second, it brings recent work on masculinities to bear on a detailed examination of Ice Cold to illustrate how war films have produced and sustained a specific unconventional form of heroic masculine British national identity through the passage of an ‘off-road’ movie. Here we demonstrate that masculinities are forged not only in the maelstrom of power interrelationships between men and other men and between men and women, but also importantly in relation to the landscape, in this example the desert as other. This glimpse allows us to challenge hegemonic norms as well as the construction of the desert as an active agent in the co-construction of the main characters' identities.     

The Changing Faces of Canada: Images of Canada in National Geographic

Carol Shields, one of Canada's and America's most popular and critically acclaimed writers, is the perfect example of the former permeability of the Canada–United States border. Born Carol Ann Warner in Oak Park, Illinois, in 1935, she married Canadian engineering student Donald Shields and immigrated with him to Canada in 1957, becoming a Canadian citizen in 1971. Between her immigration to Canada and her death nearly half a century later, Shields criss-crossed the 49^th parallel – traditionally known as the world's longest undefended border, until 9/11 drastically changed travel – with ease. Her fictional characters cross the Canada–United States border with equal ease. Shields crosses borders not only literally, but also figuratively, as she travels from genre to genre with ease. Most famous for her fiction, Shields published in many genres, including poetry, drama, short stories, biography, and literary criticism, and she incorporates these other genres in her novels. Thus, Shields shows how art can cross borders with exemplary grace.     

Remaking National Identity: Two Contested Monuments in Post-Communist Poland

Abstract

The aim of this article is to explore the remaking of national identity in post-communist Poland through the analysis of urban spaces, and, in particular, two controversial monuments that were erected under communism and survive to this day in two Polish cities. By systematically tracing the trajectory of the contested monuments, from their inception through their changing symbolism to their disputed legacies, this article will pose important questions not only about the development of cultural memory and of Polish civic society, but also the role of various agents involved in these processes. The article will examine the interaction between the official and local ‘politics of memory’ and individual initiatives centred on these monuments in an attempt to unravel the intricacies of Poland’s de-communization and nation-building following the fall of communism.     

Origins of Difference: Professionalization,Power, and Mental Hygiene in Canada and the United States

This study examines the emergence and development of mental hygiene professional organizations in Canada and the US by analyzing discursive differences in the publications of two sister committees: the National Committee for Mental Hygiene and the Canadian National Committee for Mental Hygiene. The analysis finds that while mental hygiene in North America initially emerged as a single, shared continental professional discourse, the two movements diverged in critical ways for reasons directly related to their institutional contexts and donor bases. Even as US popular and political discourse veered towards eugenic policies, the US mental hygiene discourse shifted sharply away from eugenics. In contrast, in Canada, mental hygiene publications focused increasingly on the moral dangers of Canada’s immigrant population and played a role in producing scientific legitimacy for eugenic policies. This analysis suggests that the different trajectories of the two professional communities have their origins in organizations’ membership and donor bases, not broader differences in national character.     

Religiosity in Canada and the United States: Diverging Paths

Comparing degrees of religiosity, Canada and the US have been moving along divergent trajectories for the past several decades. Regional variations are evident in both societies, but, taken as a whole, the divergence holds up even when these intrasocietal differences are accounted for. Neither the classic secularization thesis nor the more popular religious economy model in the sociology of religion adequately explain the contemporary disparities in religious practice and belief in the two societies. More compelling explanations lie in human security and welfare state models. Canadian and US demographic patterns, particularly internal differences among recent immigrants, are additional explanatory factors. Levels of existential security and immigration trends in the two societies are likely to sustain the divergence in religiosity.     

The 1911 International Exposition in Rome: architecture, archaeology, and national identity

This paper discusses the 1911 International Exposition in Rome and illustrates how this patriotic celebration of the fiftieth anniversary of the Italian Sate utilized symbolic landscapes of architecture and archaeology to promote nationalist sentiments of italianità and romanità centered on the young capital of Rome. Through modern art exhibitions at the Valle Giulia, scientific conferences at the Castel Sant’Angelo, archaeological exhibits on the Roman Empire in the Baths of Diocletian, and regional Italian pavilions in the Piazza d’Armi, exposition officials offered a complex representation of Italian national identity that was modern yet ancient, cosmopolitan yet bucolic, European yet regional, and imperial yet developing.     

Forks in the Road: Energy Policies in Canada and the US since the Shale Revolution

ABSTRACT

This article examines policy responses in Canada and the US to the shale revolution and changing North American oil and gas markets. We outline the effect of the shale revolution on North American oil and gas markets, and how the subsequent energy policy choices in each country changed the relationship between Canada and the US. In the US, increasing production, combined with the policy imperative of maintaining energy security, led to less support for Canadian supply and the subsequent on-off-on saga of the Keystone XL pipeline. In Canada, growing concern about the balance between the environment and the economy led to stalled pipeline development and reform of regulatory systems, problems exacerbated by the new policy direction in the US.     

The introduction of multiculturalism in Canada and Australia, 1960s–1970s

This article compares the emergence of a policy of multiculturalism in Canada and Australia between the 1960s and 1970s. It charts the rise of the policy in the two countries through the adoption of a philosophy of multiculturalism as the basis of their national identities. There is a distinction between philosophy and policy: a multicultural policy emerged out of a philosophy of multiculturalism. Furthermore, a philosophy of multiculturalism replaced the ‘new nationalism’ as the foundation of the national identities of both English‐speaking Canada and Australia. The abandonment of the White Canada and White Australia policies and the adoption of non‐discriminatory immigration policies in both countries were also of importance in the emergence of a policy of multiculturalism. There are many similarities in the Canadian and Australian experiences. However, the major differences are explained by the presence of the French‐Canadians in Canada and the early non‐British migration that Canada received in the late‐nineteenth century compared with Australia.     

Both Too Much and Too Little: Sources of Federal Instability in Canada

Federalism is often praised for being able to accommodate diversity within the confines of a single state while preventing secession. Federalism, however, is fraught with tensions and instability. Federalism is typically adopted as a second-best alternative among actors whose first choice is either a more centralized state or a more decentralized state. These preferences persist over time. Instability in federation, then, comes from federal partners pushing in opposite directions at the same time. From this dynamic comes the much-examined propensity for secessionism to develop within federations. Largely unexamined in the literature on federalism, but equally problematic from the standpoint of stability, is the equal and opposite risk of consolidation (or centralization). This article examines sources of federal instability by exploring the origins and evolution of federalism. I use examples from Canada to demonstrate the extent to which my argument is applicable to real world federations. In conducting the exploration, we come to understand how federations can be both unstable and durable.     

The Curious Case of the Vanishing Debate over Irish Home Rule: The Dominion of Canada,Irish Home Rule,and Canadian Historiography

In the 1880s, the British Empire was abuzz with debate over the Irish Home Rule Bills being discussed at that time in the Westminster Parliament. The Dominion of Canada was no exception and the Canadian House of Commons held no fewer than three debates on the concept of Irish Home Rule. Studying these debates provides a way to explore British identity beyond the British Isles. Although the nineteenth century attempts to implement Irish Home Rule were ultimately a failure, for almost half a century the concept was discussed throughout the Empire. This article takes an in-depth look at the Canadian parliamentary response to Irish Home Rule. In doing so, it argues that the debates reveal much about British identity in the Dominion, at least at the parliamentary level, and sheds light on conceptions of Britishness in the wider British world. It also suggests that these imperial debates represent an important stage in the development of Canadian history and deserve to take their place in Canadian historiography.     

Confidence in Political Institutions in Canada and the United States: Assessing the Interactive Role of Region and Race

This article uses nationally representative sample survey data to assess the confidence of Canadians and Americans in four major state institutions: the police; the civil service; the federal government; and political parties. Long-standing arguments suggest that Canadians are more trusting of government than Americans. Results, however, indicate small national differences, with variations within countries being much more important, especially for regional and racial subgroups within each nation. Consistent with their traditional minority position in Canada, Quebecers stand out as having the least confidence of respondents in either nation. In contrast, and despite their minority position, nonwhites express more confidence in political institutions than do whites in both countries, especially in English Canada. One exception is somewhat lower confidence in the police among nonwhites, particularly in the northern United States. The findings demonstrate the need to go beyond an exclusive focus on national differences when comparing political attitudes and values in Canada and the United States.     

Medical versus social work-places: constructing and compensating the personal support worker across health care settings in Ontario,Canada

This article explores the role of place in explaining variation in caregiver compensation. Using the labour category of Personal Support Worker (PSW) in Ontario, Canada, it contrasts wage rates across three health care settings: hospitals, long-term care facilities and private homes. An evaluation of current literature from disciplines spanning geography, gender studies, political science and sociology is combined with a critical analysis of policy documents and wage data to reveal that, despite holding similar qualifications and performing comparable job duties, hospital-based workers receive higher wages than home-based workers. I theorize that this wage disparity is partially attributable to the historical privileging of hospital settings in Canada, based on a medical-social continuum of health care valuation. Given that the hospital is constructed as a highly medical place, whereas the home is considered to be a social place, caregiving work enjoys greater financing protection in the former. I argue that these constructions stem from deeply gendered historical roots which view the marketplace as a male-dominated setting for productive waged labour, and the home as a female-dominated setting for unpaid social pursuits. Thus, when personal support services shift from public institutions into private homes, these activities become invisible to the state, and their provision beyond its purview. I conclude that the medical versus social nature of the duties performed by PSWs has become secondary to the medical versus social nature of the setting in which these activities take place. This has translated into lower wages for home-based PSWs, effectively resulting in wage discrimination.     

发达国家技术移民政策及其影响——以美国和加拿大为例

在经济全球化背景下,国际人口迁移呈现出明显的特点。其特点之一就是技术移民剧增成为全球化的一个突出现象。技术移民之所以在全球备受青睐,与发达国家制定技术移民政策有密切的关系,美国和加拿大是成功吸引技术移民的国家,两国之所以制定技术移民政策,是为了应对信息革命带来的全球性人才争夺战。同时美、加技术移民政策产生了双重影响。为了遏制人才外流,亚洲国家应采取积极的措施,制定人才强国战略,吸引有用人才尤其是技术人才,在国际人才竞争中取得主动,赢得未来。     

Accommodation and the politics of fiscal equalization in multinational states: The case of Canada

The politics of accommodation in multinational states sometimes features an important, yet often overlooked, fiscal dimension. In fact, the scholarly literature on the accommodation of nationalist movements emphasizes territorial autonomy, access to power and representation within central institutions, and the promotion of the state national identity, but it is virtually silent on how patterns of territorial fiscal redistribution, and more specifically programs of horizontal fiscal equalization, may contribute to accommodating sub‐state nationalism. This article looks at the Canadian case and analyses the multidimensional relationship between equalization policy and Québécois nationalism. It explains how a key motivation behind the creation of Canada's fiscal equalization program in 1957 was to “end” the institutional and political isolation of Québec and how equalization may have, thereafter, contributed to making Québec's secession less appealing to a good number of Quebeckers than it would have been in the absence of this program. Simultaneously, the article discusses how equalization may have contributed to a certain political backlash against Québec in the other provinces, thus providing mixed evidence in the assessment of the accommodation potential of equalization policy.     

High modernism in the Arctic: planning Frobisher Bay and Inuvik

This paper considers Frobisher Bay and Inuvik, two Canadian Arctic towns, as examples of the high-modernist planning that swept the globe during the middle decades of the twentieth century, but also Cold War projects reflecting a sudden interest in the Arctic as a region of military significance. Building on the framework provided by James Scott in Seeing like a State (1998), the paper details the connections between modernization theory and Cold War militarism before turning to the strikingly parallel case studies. In each instance, federal officials proposed ambitious urban models designed to simultaneously overcome the hostility of a northern environment and catapult native northerners into conditions of modern living. While the limits and failings of such schemes varied by location, both sites were also laboratories for social scientists employed by the federal government to document and analyze the modernization of the Arctic. The work of these scholars represents a particularly rich and complex record of governmental interventions, tied variously to Cold War imperatives, in northern lives and landscapes at a time of great faith in the transformative power of modern engineering.     

Exclusion through Inclusion: Female Asian migration in the making of Canada as a white settler nation

In this article I explore the ways in which concerns over nation, ‘race’, gender and sexuality shaped late nineteenth and early twentieth century debates on whether Canada should exclude or include female migrants from China, Japan and India in the emerging nation-state. In the late nineteenth century, Canadians began to debate whether to allow female migration from China, Japan and India. The vast majority of those who participated in the debate argued that female migrants from Asia should be excluded, as their exclusion would insure that male migrants from Asia would be rendered as temporary residents. On the other hand, there was a small but vocal minority who argued that female migrants from Asia should be allowed into Canada. As the presence of single male Asian residents raised the specter of inter-racial sexuality, these Canadians suggested that it would be prudent to include female migrants from Asia within the nation-state. These debates raise important questions for scholars who study the relationships between nation, ‘race’, gender and sexuality. First, they point once again to the importance of gender in constituting the racialized practices of the nation. Second, as most scholars have focused on the exclusionary aspects of nationalism, they complicate our understanding of race, gender and nation by illustrating that racialized politics of nation can lead to not only exclusionary but also inclusionary practices.     

From Normative Debates to Comparative Methodology: The Three Waves of Post-Charter Supreme Court Scholarship in Canada

This article surveys the literature on the Supreme Court of Canada following the 1982 introduction of the Canadian Charter of Rights and Freedoms, and argues it has taken place in three distinct “waves.” The first involved tentative, prospective, and normative arguments about the impact of the Charter on national unity and Canada’s political institutions. The second was characterized by the legitimacy debate, the dialogue debate, and qualitative examination of how other political actors responded to Supreme Court decisions. By contrast, the third wave, initiated by American scholars drawing from American research, has been less normative, more comparative, and methodologically rigorous. While this comparative shift has been beneficial, the retreat from normative questions contributes to a misplaced sense that important debates are now settled. We urge scholars to engage in intellectual cross-fertilization by drawing from third-wave contributions to address normative questions about the Supreme Court’s increasingly important role in Canadian politics.