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1.
Historic urban ethnic enclaves are complex entities that serve multiple purposes and are used in various ways by different groups. This paper deals with the case of Little India in Singapore and examines the relationships, processes and underlying dynamics that are at work and their consequences for the management of the heritage site. The enclave is shown to be a historic, commercial, leisure and residential space in which citizens, migrant workers, tourists, government agencies and private business all have a stake. Existing and planned developments, however, generate conflicts and expose fundamental tensions between pressures for change and for preservation and continuity. Particular attention is devoted to the role of tourism, which is seen to act as an instrument of both development and conservation. Conclusions have a wider applicability beyond Singapore, but the distinctive qualities of the city‐state are also highlighted.  相似文献   

2.
Singapore's multiculturalism is an important theme in the country's destination marketing and the paper explores the manner in which ethnicity is depicted in promotional material and the forces shaping the decision-making process. The nature of Peranakan culture, a unique synthesis of Chinese and Malay influences, is the subject of particular discussion and its actual and potential role as a tourism resource is analysed. State authorities are seen to exercise considerable power, making use of tourism images to reinforce political ideologies through the communication of messages about preferred versions of identities. However, tourism representations also convey something of the complex realities of identity in Singapore and perhaps can assist in increasing awareness of, and protecting, the cultural heritage of more marginalised groups. Insights are thus offered into the relationship between tourism and ethnic heritage in plural societies and its management.  相似文献   

3.
Heritage,Identity and Tourism in Hong Kong   总被引:1,自引:0,他引:1  
Once a part of the Chinese Empire, Hong Kong then became a British colony and changed its status again in 1997 to that of a Special Administrative Region of the People's Republic of China. The implications of this history for heritage and cultural identity are discussed with particular reference to their representation and promotion as tourist attractions. Hong Kong is seen to be using its unique heritage in a time of transition and uncertainty to assist in defining a distinct identity that is partly expressed through tourism. There are, however, certain potential conflicts of meaning and interpretation amongst the interested parties that have still to be resolved. The experience of Hong Kong provides an insight into the dynamics of the relationship between identity, heritage and tourism that are especially complex within the context of decolonisation.  相似文献   

4.
This study examines the linkages which connect Communism, heritage and tourism with reference to selected East Asian states which are governed by Communist regimes or have recent experience of Communist rule. Aspects of the heritage of Communism are seen to be of interest to tourists, but related visitor attractions also have a wider social and political significance and illustrate how tourism can be employed as a hegemonic tool and propaganda vehicle. Heritage, including that of Communism itself, thus serves as economic, social and political capital within a Communist context where the defining characteristics of government give rise to a distinctive relationship between political systems, heritage and tourism.  相似文献   

5.
In 1942, within in a period of 10 months, 500,000 people were systematically murdered in a specially built death camp at Belzec, Poland. When it had served its purpose the Nazis demolished it, and to hide its existence, grassed the site over, allowing the atrocities performed there to remain virtually hidden from public view for over 60 years. In 2004 an important new Holocaust memorial, covering the whole death camp area, was opened. Visually striking, this conceptual art/architectural artwork affectively elicits strong visitor responses. I explore ways in which the materiality of the reconfigured site makes the invisibility of such horror and collective loss paramount. My interpretation and visual analysis shows how ‘memory work’ can operate through viewer experience. This paper locates Belzec within its historical context and includes a related discussion about Polish–Jewish relationships up to the present. As a significant heritage site, Belzec’s new role in Polish Holocaust tourism is examined.  相似文献   

6.
Because of the generally precarious state of public finance in Germany, at federal, state and community levels, expenditure for cultural purposes is being reduced constantly. Therefore, cultural institutions such as heritage sites are virtually compelled to find additional sources of funding to improve their financial situation and ensure their long‐term survival. One of the more suitable means of increasing the revenue situation on an ongoing basis is to improve and expand the cultural tourism offerings. Despite this significance of cultural tourism, an empirical study established that German heritage sites have by no means exploited the real potential of cultural tourism in a comprehensive manner. Thus, the objective of this paper is, on the basis of a well‐founded delineation of the concept and demand‐side situation, to demonstrate the potential success factors for developing cultural tourism and to do so from a marketing perspective.  相似文献   

7.
Heritage routes and itineraries are mechanisms being used towards tourism needs and objectives. This paper defines these routes, reviews their context, and considers some examples in Europe. It looks at the 'why' and 'how' of heritage routes being established, and shows the inputs that tourism causes and needs. The particular dimensions to routes and what they bring and require are discussed. The associated demand of networks and networking is discussed and the potential beneficial aspects are described. The especial capacity of itineraries to bring about cross-boundary dialogue and interaction are highlighted and the wider potential of this feature for global society is alluded to. The need is suggested for more research into the use, outcomes and effects of routes.  相似文献   

8.
This article presents an ethnographic case study of the relationship between the development of heritage tourism, and the role of material culture in memory practices in rural Southern France. Drawing on anthropological fieldwork in the village of Monadières, it provides an analysis of how artefacts in the locality's built environment have been renovated and revalued in a climate of historical change. This was the consequence of varied acts of commemoration by both independent individuals and the local council in which heritage tourism development was not necessarily the end‐goal. Nevertheless, these acts were implicated in the council's ‘disciplinary programme’ to produce a local infrastructure for heritage tourism. The article therefore explores how this industry co‐habits with and colonises modern memory practices at a micro‐level. To this end it adapts analytical tools from the anthropology of time, which enable an integrative analysis of these differing ‘temporalisations’ of the past.  相似文献   

9.
10.
Rural settlements growing crops and rearing animals are known as estancias in several South American countries. They played a prevailing role in the political and economic history of Argentina, particularly during the second half of the 19th century and the beginning of the 20th century. At present, many estancias are developing alternative activities, as recreation and tourism, in order to be able to subsist. The main problem lies in the fact that a non‐sustainable activity, frequently focused on the greatest economic yield, leads to the destruction of the heritage, instead of achieving its long‐term conservation. The purpose of this paper is to develop and verify a suitable model for the planning, execution and management of recreational and tourist activities in these rural settlements. As regards the scope of the concept of sustainable development, this methodology aims at achieving a balance between the recreational and tourist operation and the conservation of the rich heritage concerned.  相似文献   

11.
Melaka is represented in Malaysia's tourist and heritage industries as the place 'where it all began'. This article examines the meaning of this slogan in the context of the cultural policies of the Malaysian state in the 1970s and 1980s when constructions of the political and religious traditions of the pre-colonial feudal Melakan Sultanate were presented as emblematic of the modern nation. The images of the Sultanate, of colonial rule and of Malaysian nationalism in Melaka's museums are analysed.The emphasis on ethnic Malay heritage also indigenised that of other Melakan inhabitants, such as the Portuguese Eurasians or the Peranakan, and ignored that of the majority, later Chinese immigrants. Finally the article questions the future of these representations with the shift in Malaysian cultural representations in the 1990s to those of a modernising, multi-ethnic nation in which a feudal past plays a lesser role.  相似文献   

12.
The transformation of the natural and built environment over the past three decades has left China with a legacy of environmental degradation and loss of biodiversity. The loss of cultural heritage, including cultural forms associated with the natural ecology, has been just as dramatic. The three studies in this special focus section of Asian Studies Review explore significant issues in environmental conservation, cultural heritage, and grassroots activism in urban and rural China, with an emphasis on the relationship between the natural environment, the transmission of traditional cultural forms, and localised forms of agency or activism. As discussed here, while China's discourse on these issues is strongly influenced by global norms, different regions of China are developing their own individual responses to environmental conservation, the protection of biodiversity, and the ongoing transmission of endangered cultural forms.  相似文献   

13.
Abstract

Transylvania, situated beneath the Carpathian mountains, is one of the travel frontiers of Europe and the most romantic province of Romania. To most of its visitors, Transylvania is associated with haunted castles and vampires, thanks to the literary character Dracula. Even though Bran Castle appears to form the perfect home for a vampire count, this heritage destination is surrounded by debate because of the conflicting marketing strategies adopted by various organisations for the specific purpose of increasing the profits made from tourism. This paper explores issues of marketing, policies for interpretation and the understanding of heritage sites within a formerly socialist society in transition to a market economy. It analyses potential promotional, advertising and interpretive strategies which could be applied to Bran Castle, and offers solutions to produce a better understanding of the role of heritage tourism in a transitional economy.  相似文献   

14.
The rapid expansion of cultural tourism has led to increased numbers of visitors to rock art sites throughout the world. The rise of rock art tourism has affected not only the preservation of rock art sites, but also the social values attributed to the sites by communities in the immediate vicinity. Social values refer to the social and cultural meanings that a place of heritage holds for a particular community. This article aims to discuss the influence of tourism on the social values that uphold local communities’ emotional attachment to rock art heritage, using the Huashan rock art area in China as a case study. Zuojiang Huashan Rock Art Cultural Landscape is the first rock art heritage in China proposed to be inscribed on the UNESCO World Heritage List and officially obtained World Heritage Status in July 2016. This article argues that many of the changes generated by the endeavour towards tourism promotion by the authorities in their pursuit of World Heritage designation have contributed to the reinforcement of the social values under discussion. However, negative feelings among the communities in response to the undesired consequences of the designation campaign might have resulted in the attenuation of such values. The ultimate goal of the research is to prompt further reflection on existing rock art heritage management mechanisms both in China and worldwide.  相似文献   

15.
中国旅游从业者职业忠诚度研究   总被引:1,自引:0,他引:1  
企业员工忠诚对于企业的长远发展至关重要,旅游企业的员工忠诚研究对于旅游企业及区域旅游业的持续发展十分必要.本文通过网络调研对全国31个大陆省区各层次各行业旅游从业者的职业忠诚进行了大样本量问卷调研,并利用SPSS 16.0对所得一手数据进行了统计分析.研究发现:(1)我国旅游从业者的职业忠诚度并不太高,旅游从业者对企业的忠诚度较职业忠诚度略低;(2)人口统计学因素包括婚姻状况、年龄、专兼职、学历、最后毕业专业、工作职务、职称情况不同,旅游从业者忠诚度也不相同,性别只是单一地影响旅游从业者的职业忠诚度;(3)不同类型旅游企业员工的职业忠诚度不同,景区的职业忠诚度最高,其次是旅行社,酒店员工的职业忠诚度最低;(4)工作满意、收入满意、职业前景乐观预期、工作努力回报预期、旅游工作的社会认可度感知及旅游企业环保经营认知因素是影响我国旅游从业者企业忠诚度的重要因素,而工作满意、职业发展前景乐观预期、努力工作回报预期、同事关系、旅游企业环保经营认知、旅游发展的政策环境认知因素对我国旅游从业者的职业忠诚度有显著的影响.  相似文献   

16.
Through extensive interviews with Hui, Han, Dongxiang, and Tibetan migrants and participant observation in northwest China between 2013 and 2015, we examine how the negotiation of ethnic identity influences acculturation strategies in three cultural contexts by scrutinizing the three operational aspects of ethnic identity: perceptions, affections, and behaviors. We argue that the ethnic identity is negotiated at both the group and individual levels as a relation of dialectical unification in regard to fixity and fluidity. At the group level, ethnic identity is relatively fixed and rigid and is perceived by most of the group members as the social norms which normalize ethnic behavior collectively. At the individual level, on the other hand, ethnic identity can be highly flowing and contested from one individual to another. Han identity is generally self-perceived as unmarked, porous, situated, and sometimes even vacuous. Han migrants’ acculturation is more dependent on the cultural context of the host society. Hui and Dongxiang migrants show a strong attachment and affective bonds to their ethnic identity, which is largely based on religious identity. Although Tibetan migrants perceive a complex, place-based identity related to their religion, the grassland, their traditional ways of living, and their language, a Tibetan identity seems to be difficult to fulfill given their economic vulnerability and the contradictions between retaining traditions and being Sinicized in the city.  相似文献   

17.
This paper develops the concept of territorial socialisation and explores the process and effect of tourism in China's maritime territorialisation of the South China Sea. The research demonstrates the mutual constitution of tourism and territorialisation and suggests that tourism is playing an increasingly important role in everyday contexts to socialise individuals into national-territorial thinking. However, tourism alone does not decidedly stoke strong territorial nationalism, instead it produces uneven bordering or territorialisation effects at the personal level. Tourism practices, tourist agency, and the distinct wet ontology of the sea complicate the state maritime territorialisation process. The research also shows that the Chinese tourists are pragmatic, calculative geopolitical actors. Their geopolitical experiences through tourism are connected to, and embedded in, the broad geopolitical realities of China's rising and unjust international orders, while informed by official territorial rhetoric and traditional political culture.  相似文献   

18.
中国节庆旅游研究进展   总被引:28,自引:0,他引:28  
黄翔  连建功 《旅游科学》2006,20(1):45-49
20世纪90年代以来,节庆旅游日益受到国内学术界的广泛重视,研究内容全面、成果显著。本文试从节庆旅游的概念界定、特点和功能、影响机制、策划和运作等方面,对国内已有的研究成果进行综述,并提出今后节庆旅游的研究中一些亟待解决的问题。  相似文献   

19.
以中国社会科学引文索引(CSSCI)为操作平台,以核心作者群的被引论著为样本,对样本篇数、篇次、作者、机构、地域分布、主题分布、年代分布等因素进行了引文分析和量化的描述,并从文献的角度对大陆华侨华人研究现状进行评估。结果表明:大陆华侨华人研究1993—2002年是高峰期,形成了以福建、北京、广东为主的核心作者群,高等院校仍是华侨华人研究的主要机构,研究主题以经济、社会、历史为主,学术论文的利用率不高,高水平的研究成果不多。华侨华人研究在学术界的整体影响力不大,某些不够科学和规范的引证态度和方法亟需改进。  相似文献   

20.
从费孝通的两份文献看1956年西南地区少数民族工作   总被引:1,自引:0,他引:1  
1956年,西南许多地区发生了少数民族事件,一些人通过各种渠道向中央反映情况。费孝通因为与贵州民族工作有较深的渊源,接受了威宁两位苗族知识分子的请求,向全国人大常委会民族委员会和贵州省委反映有关情况。1956年4月,中央决定再次检查民族政策的执行情况。通过认真检查,在肯定建国以后民族工作取得成绩的同时,也发现在民主改革和社会主义改造中贯彻执行党的民族政策、培养使用少数民族干部和民族统战工作方面存在一些问题。针对检查出来的问题,贵州各级政府提出了改进民族工作的意见,并开始对民族政策执行中的缺点和错误进行纠正。  相似文献   

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