Transatlantic Catholic responses to Fascist anti-Semitism: the Racial Laws of 1938 in the Jesuit press of America and Civiltà Cattolica

ABSTRACT

This article examines the Catholic responses to the Fascist Racial Laws in a transatlantic and comparative perspective. It looks specifically at two foremost publications of the Jesuit press in Rome and New York: Civiltà Cattolica and America, respectively. The comparative approach helps to comprehend the variety of factors behind editorial choices: readership, political context, Vatican directions, censorship, and silence. Jesuits on both sides of the Atlantic interpreted the anti-Semitic turn of the Fascist regime as an imitation of Nazi Germany and with the persistent hope that Italian policies would be milder and more ‘civilized’. The shaping of the myth of the ‘good Italian’ was an early process in which Church voices, including the Pope himself, took a significant part. This article argues that despite contextual differences, both Jesuit publications demonstrated a transnational pattern of Catholic relation to the Jews: endorsing Pius XI’s statements, they spoke out against racism but did not extend their condemnations to a full rejection of anti-Semitism in its religious and secular components. The disapproval of Italy’s Racial Laws was not a defense of the Jews of Italy.     

The formation of a civil religion in republican Italy (1943–49)

Absract

The essay investigates the formation of a new political rituality in Italy after the collapse of the fascist regime. The first paragraph deals with the protagonists: especially religious and institutional ones. The second one discusses different liturgies: the institutional one, that followed the example of the pre-fascist period; the religious one, so important that made it possible some sort of interference between civil and religious rituals; the political one, characterized by different rhetoric attitudes. Finally, the essay focuses on the similarities which emerge among all liturgical experiences: the need to find a line of continuity with the past through a coherent interpretation of national history; the pedagogical aim given to the ceremonies; the tendency to excise World War II from the country s history; the tendency to turn to the primary sources of collective identity: death and mourning, and family ties.     

The church and Catholicism in contemporary Italy

Abstract

The constitutions of modern States may be seen somehow as a form of civil religion that is to be revered and that binds all people of a nation both ethically and legally. Reflecting on the constitutional architecture of a State means going deeper into the structure of societies, laws and mentalities. One of the foremost experts of the history of the Italian constitution and himself an interpreter of the fundamental Law of Italy, in this lecture Judge Sabino Cassese discusses the forms of constitutionalism adopted in Italy from the nineteenth-century Statuto Albertino down to contemporary debate on the ‘updating’ of the Italian constitution.     

Piero Gobetti and the Liberal Revolution in Italy

Abstract

Piero Gobetti, who died at an early age in 1926 after a severe beating by Fascist squadristi, is one of the most remarkable figures in twentieth‐century Italian culture. A writer and thinker with deep political commitment, Gobetti launched the reviews and journals during the political crisis in Italy between 1918 and 1925 which provided a meeting point for the otherwise dispersed forces of the Italian Left. The republication of his essay ‘The Liberal Revolution. An Essay of the Political Struggle in Italy’ ‐ the fifth edition since it first appeared in 1924 — has reopened the debate on Gobetti and provides an opportunity to consider Gobetti's ideas outside the context of the often politically motivated interpretations that have been placed on them.     

‘The Next Wave of Italians Has Come to America’: Italian Investments and Business in the United States, 1980-2013

Abstract

This article examines the economic and socio-cultural impact of Italian investments and business in the United Stated from the 1980s onwards. It investigates flows, networks and ideas that have cut national boundaries and politically-defined spaces. The article argues that the last three decades of Italian investments and business in the USA have re-defined the symbolic space held by Italy and Italians in the American imagination. It also argues that the distinctive Italian contribution to the American business environment lies in the so-called ‘fourth capitalism’ and in the family business aspects of Italian Capitalism.     

Italy's third fall

Abstract

The collapse of the Italian political system in 1992–3 provoked enormous discussion among students of Italian politics and history on the character and causes of the crisis. Through a reading of some of the most important scholarly works on the subject, this article underlines that the end of the former regime in Italy is increasingly being explained as the outcome of a complex combination of political misjudgements and structural socioeconomic factors, and not just as a secondary consequence of the end of the Cold War.     

Belonging without believing: Catholics in contemporary Italy

Abstract

This article seeks to illustrate some characteristics of the religiosity of Italians, focusing on Catholicism and interpreting the data in the light of the model of religious economy. The issue of belonging to the Catholic Church is addressed first, with an emphasis on problems of measurement and on the factors which underlie the differentiation of religious orientations in Italy. Next, the practice of Catholicism, primarily attendance at Mass, is examined as an indicator of the diffusion and vitality of the Catholic Church, and its course since the Second World War is described. Finally, the article deals with the issue of belief, showing Italians’ widely diffused propensity to ‘deviate’ from full Catholic orthodoxy. Our analysis shows that while the Catholic Church has maintained its pre‐eminent position in Italy's internal religious market, it has lost ground in recent decades and at present must contend with a considerable lack of both vitality and orthodoxy.     

Italian religious historiography in the 1990s

Abstract

This article examines Italian religious historiography of the past decade, taking into account the difficulty of this national limitation, given the increasingly frequent arid profitable exchanges among the diverse European traditions. The review first examines some general works and then focuses on certain themes that mark the historiographical trends: ecclesiastical institutions, with particular reference to the period of the Reformation and the Counter‐Reformation; religious complexity, with special reference to heterodox movements, to Jewish culture and to the Islamic presence; and people's religious experiences, with particular emphasis on those of women, in their interaction with both cultural production and social history.     

Sender,those who have not returned: Carlo Salsa and his ‘Trenches’

Abstract

Carlo Salsa’s book ‘Trenches: A foot-soldier’s tales’ (Trincee. Confidenze di un fante, 1924) was one of many published in Italy after the end of the First World War. It describes the facts of the war as they were lived by officers and soldiers on the Italian front line. The article tries to compare the book with the contemporary war literature in Italy and in Europe, without forgetting the use of the international historiography on the matter. Thus, it is analysed the way an Italian author described to his readers the brutal carnage of the war in years when Fascism was the rising star in Italian policy and the censorship was becoming the more and more a thornily factor for every writer of those days. From this analysis it is possible to note the quality of the volume both from the literary point of view, and its historical value as a reliable testimony of the facts, stepping up our knowledge of what the war literature was for the Italian public opinion after the 1918. As it is possible to note, the book puts under test our notions of the role played by this kind of literature in shaping the Italian political life at the end of the 1910s and at the start of 1920s, when Italy was becoming a country lead by the Fascist regime.     

Challenging intellectual hierarchies. Hegel in Risorgimento political thought: an introduction

ABSTRACT

The introduction to this special issue rethinks Italy’s liberal tradition and nineteenth-century Italian political thought in transnational perspective, with particular focus on the role of Italian Hegelianism during the emergence of the modern Italian nation state. Starting from an attempt to recast the transnational dimension of the Risorgimento, this co-authored article relates existing studies of Italian Hegelianism to wider trends in intellectual history elsewhere in Europe. Introducing the different contributions to this special issue, our approach challenges notions of centre and periphery in the history of intellectual flows, and helps to free the history of the Risorgimento from self-incurred exceptionalism.     

The American war: Italian culture and Hollywood movies on the Second World War

Abstract

This article deals with the reception of American narratives on the Second World War in Italy, assuming the key role that myths and memories about the conflict played in post-war Europe and the importance of transcultural exchanges in the mass-media age. Such narratives were not imported to Italy by official US propaganda, but were mainly conveyed by Hollywood war movies, which were centred on the ideas of the righteousness of the conflict and of the fight between good and evil. The article focuses on a specific sector of the Italian audience, that of critics and film reviewers, who played a key role in interpreting the films and in fostering their acceptance – or refusal. Through the analysis of cinema magazines and newspapers, the research outlines how the reception of such movies was influenced by multiple elements, the different political and ideological allegiances, the cultural gap between elite and popular periodicals, and the interactions with Italian myths and memories about the war. Finally, the article compares the results of the inquiry with the rare sources about the reception of American narratives among a mass audience, and underlines the importance of a transnational approach to the study of cultural issues in contemporary history.     

Italian diplomacy in China: the forgotten affair of Sān Mén Xiàn (1898–1899)

ABSTRACT

In March 1899, about one year before the Boxers’ siege at the diplomatic quarter in Beijing (June 1900), the Kingdom of Italy presented an ultimatum to the imperial government of China, aiming to the occupation of Sān Mén bay (in the Chinese province of Zhèjiāng). The unsuccessful attempt was not considered of significant political relevance at that time. However, diplomats have suggested and subsequently historians have commented that those events convinced the imperial Chinese government to change the strategy towards the Western colonial Powers and finally to support the Boxers’ rebellion against the foreigners and the Christian religion. This article is based on the original diplomatic documents, mainly available at the historical archive of the Italian Ministry of Foreign Affairs in Rome. Those primary sources reveal the most controversial aspects of that forgotten episode of diplomatic history.     

Adriano Celentano and the origins of rock and roll in Italy

Abstract

This article examines the way in which American rock and roll was translated into Italian culture. It argues that Italian versions of rock and roll were not just ‘watered down’ or ‘domesticated’ versions of the original. Rather, Italian rock emerged from a context that was different in musical, ethnic, political, linguistic and religious terms. By focussing on Adriano Celentano (the most prominent ‘Italian Elvis’ of the 1950s), it is shown that Italian rock singers evolved from mere imitation to cultural forms that were more related to the Italian environment. Musically, this meant a relationship with the domestic melodic tradition, jazz and American rock and roll rather than the blues. The rebellious attitude of early singers was a function of the hostility demonstrated towards them by political and religious authorities. Once this attitude was replaced by one of co-optation, opposition was replaced by modernizing integration. A figure like Celentano managed to be simultaneously defiant and conservative, pagan and religious, conformist and non-conformist. The resulting contradictions were concealed beneath a personal magnetism partly based on an established ‘cool’ style that appealed to the new categories thrown up by social and economic changes. Celentano's fame was confined to Italy not because he merely imitated American rock but because he developed an original synthesis that was specifically adapted to Italian tastes.     

A new era and new themes in Italian politics: The case of Padania

Abstract

By calling for the independence of Padania from the rest of Italy, the Lega Nord has recently drawn a great deal of attention to itself. In support of this campaign the Lega has actively introduced mythical and Utopian models onto the Italian political scene, combining a degree of cultural innovation with a certain political adventurism. This article focuses on these elements, beginning with the events of the autumn of 1996 when the Lega organized a ‘grande festa’ along the banks and in the towns of the River Po aimed at marking the birth of the new nation of Padania. The principal events of the festival were dominated by the many performances of the League's founder and leader, Umberto Bossi, whose speeches were full of pseudo‐religious or pseudo‐prophetic elements. Though the festival ended in Venice with a unilateral declaration of independence by the Lega and its followers in the north, it did not lead to any immediate political consequences. Nevertheless, the situation in Padania is marked by a complex mixture of identities. The Lega has not just introduced new methods of political opposition, it has also brought many subjects (local cultures, regionalism, the right to self‐determination) into the Italian political debate. Furthermore, it has used the language of the sacred and of ‘origins’ to create new characters, new calendars and new sacred sites.     

From Universalism to Nationalism: Italian Freemasonry and the Great War

Abstract

During the period from 1914 to 1915, prior to Italy’s entry into the First World War, Freemasonry was a powerful force in Italian public life with a strong presence in every part of the nation and in the most vital organs of the State (parliament, public administration, the armed forces). Between them, the Grand Orient and the Grand Lodge of Italy counted 25,000 members and more than 500 lodges. Freemasons played a critical role in the campaign to mobilize Italian public opinion and political parties in support of Italy’s intervention in the war as an ally of France and Great Britain. To do so, they abandoned the movement’s traditional cosmopolitan and pacifist stances and adopted instead the objectives of the nationalists, a shift that would be consolidated during the war. Nonetheless, from 1917 onwards Italian Freemasons joined their counterparts in other European countries to press for the creation of a League of Nations to promote a new post-war universal order premised on the peaceful coexistence of independent and democratic nations. In examining the initiatives taken by Italian Freemasons in this period, this article focuses on the principles that inspired them, the language they adopted and the forms of communication and mobilization they used.     

The public relevance of the church and Catholicism in Italy

Abstract

This article highlights the particular situation of the Catholic religion in Italy which distinguishes itself for its systematic organization, active association-forming and cultural vitality, unrivalled in any other European country either Protestant or Catholic. On the one hand the church in Italy still disposes of such a wealth of clergy and religious figures, dioceses and parishes, educational and social institutions, ecclesiastical groups and associations, and so on, that it can maintain a diffuse presence scattered over the national territory; it deploys numerous forces and resources which form an integral part of normal social relationships that animate civil society. On the other hand, the church and Italian Catholicism today are particularly active at a cultural level, with their contribution of ideas and experience on vital questions arising in social coexistence (ranging from the family to bioethics, from religious freedom to the secular State, from national identity to the multiethnic presence, and so on).     

Mussolini's unofficial mouthpiece: Telesio Interlandi ‐ Il Tevere and the evolution of Mussolini's anti‐Semitism

Abstract

The Fascist newspaper Il Tevere was founded by Mussolini in December 1924 and directed by Telesio Interlandi from the first to the last issue (it ceased publication with the fall of il Duce on 25 July 1943). It was an object of controversy between those who maintained that it was subsidized by Hitler and those who argued instead that it was the unofficial organ of the Italian dictator, just as Il Popolo d'Italia was his official organ. In this article we examine the issue using Italian and German sources, both published and unpublished, with the result that we join the majority of scholars in favor of the second hypothesis.     

Recent works on Italian capitalism: A review essay

Abstract

Italy's capitalism has traditionally differed from that of its major trading partners: state‐owned enterprises have played a larger role, securities markets have been relatively less developed, while corporate power in the private sector has been concentrated to an unusual extent in the hands of a few family‐controlled business groups. Since the 1970s, Italian big business has seemed unable to steer a new course in an increasingly global economy. When belatedly and under tight budget constraints Italy finally started privatizations in 1992, many hoped that this would bring about a long‐delayed modernization of financial markets, an increase in competitive market pressues, and some ‘democratization’ of corporate power. This article reviews a book edited by Fabrizio Barca which puts these recent experiences into a much‐needed longer historical perspective, and other books offering non‐scholarly views on the present state of Italian capitalism.

Fabrizio Barca (ed.) (1997) Storia del capitalismo italiano (Rome: Donzelli), pp. 1‐634, 60,000 lire, ISBN 88‐7989‐252‐5 hardback.

Filippo Cavazzuti (1996) Privatizzazioni, imprenditori e mercati (Bologna: Il Mulino), pp. 1‐83, 10,000 lire, ISBN 88‐15‐05562‐2 paperback.

Alfredo Macchiati (1996) Privatizzazioni tra economia e politica (Rome: Donzelli), pp. 1‐160, 18,000 lire, ISBN 88‐7989‐254‐1 paperback.

Giuseppe Turani (1996) Isogni del grande nord (Bologna: II Mulino), pp. 1‐138, 15,000 lire, ISBN 88‐15‐05721‐8 paperback.     

Hugh,Lothar and Berengar: the balance of power in Italy 945–50

ABSTRACT

The return of Berengar of Ivrea to Italy in 945 was a point of great change for the political networks of the kingdom of Italy. Berengar is typically presented assuming control, first ruling in practice with the Bosonids Hugh and Lothar as puppets, then openly taking the crown following Lothar’s death in 950. Berengar, we are told, installed those who supported his insurrection in key positions, and marginalised or suborned those who had supported the Bosonids. This account is based almost exclusively on the narrative of the Antapodosis of Liutprand of Cremona. Liutprand’s work had complex personal and political motivations which led him to construct carefully an image of Hugh, Lothar, Berengar and of Italy as a whole. Moreover, Liutprand’s narrative conflicts with contemporary accounts of the period, as well as the charter record. This article demonstrates these inconsistencies and describes more nuanced changes in political structures in 945–50.     

The judicialization of politics,Italian style

Abstract

The recent dramatic changes in the Italian political scene have been related to the expanding role of the judiciary. The judicialization of politics is a process at work in many other democracies, but in Italy the judicial revolution has been supported by an institutional setting of increasing independence and by the strong powers entrusted to public prosecutors. However, until 1992 judicial power was somewhat balanced by the strength of the political class. But the political crisis that came to a head in 1992 has opened a political vacuum that the judiciary has been able to fill.

The 1996 elections have brought to power a new and stronger political alliance, the Ulivo. A new political stability could lead to a containment of judicial power but it is unlikely that the Italian judiciary will be brought back to its traditional passive role. Judicialization has to be considered a permanent trait of the Italian political system.