Systematic continuous heritage recording in the field

Abstract

This paper is related to historic buildings and sites which represent a physical cultural environment most tangibly and also represent a majority of all the listed cultural heritage in all countries. The paper is particularly concerned with various techniques of recording information about the built heritage. This is commonly regarded as a one‐off record by field observation, but the author makes a case for recording to be a continuous process. Recording is not simply the first activity in the historic preservation process but an integral part of all phases. Despite the difficulty of defining objectives and evaluating results experience with the built heritage of the Czech Republic suggests that recording should be an on‐going, flexible and integral part of the conservation process. It is best carried out largely by recorders working within the Conservation Office.     

Conservation as Psychology: Ontological Security and the Built Environment

This paper outlines a theoretical approach to the rationale for conservation of built environment that suggests that psychological factors may be as important as political or aesthetic issues. Within the context of conservation of historic buildings and townscapes, it examines the notion of ontological security and the importance of the physical world in its construction and takes case studies from post‐war Europe and contemporary South Korea to illustrate its propositions.     

A history of conservation of built heritage sites of the Swahili Coast in Tanzania

The interaction between the Swahili Coast of the present-day Tanzanian coast and other parts of the Indian Ocean world dates back to the first millennium AD. This commercial communication resulted in the rise of several coastal city-states (stonebuilt towns), some of which date back to the tenth century. Unfortunately, some of these states started to collapse during the second half of the second millennium and the majority of them is in a ruinous state. These material remains, which according to the Tanzania’s Antiquities Act of 1964 deserve legal protection, have not been studied comprehensively mainly to establish their conservation history. The current article addresses this problem, and by analysing documents, it establishes the conservation history of monuments and historic buildings of the Swahili Coast in Tanzania. Research results indicate that some built heritage sites started decaying during the fourteenth century AD. Because of recognising the importance of these built heritage sites, communities of the region embarked on strategies to care these built heritage sites. This observation contradicts the European conventional wisdom maintaining that, in Africa, conservation of built heritage sites such as monuments and historic buildings began in the nineteenth century and was propagated by European colonialists.     

泉州老城区文化遗产保护对策研究

在21世纪,加快城市化、现代化建设与保护历史文化遗产的矛盾日益突出.历史文化名城是历史文化的重要载体,一个城市的历史文化遗产通常显示着这个城市既往文化创造的极致.泉州作为国务院首批公布的24个历史文化名城之一,是世界多元文化的汇合之地,而泉州老城区是泉州历史文化名城的最好见证.泉州高度重视历史文化名城保护工作,切实加强历史文化遗产的保护,成绩斐然,但也存在较多问题.研究采取相应对策乃是当务之需.     

张謇对文化遗产保护的历史贡献

张謇是中国近代著名实业家教育家,中国博物馆事业的开拓者,他创办中国最早的博物馆南通博物苑,开中国博物馆事业之先河。他还是不可移动文物保护的先行者,对历史纪念性建筑和古遗址的保护。对寺庙古建筑的保护以及对非物质文化遗产保护都作出过可贵的贡献。     

露天石质文物的风化和加固保护探讨

探讨了石质物风化的诸因素,认为主要来源于石材原料、物理因素、化学因素、生物因素和人为破坏等儿个方面,阐述了目前用于石质物加固保护的无机加固剂、有机加固剂的特点、应用及其加固技术,该工作对石质物加固保护具有指导意义。     

Quedlinburg—10 Years on the World Heritage List: East–West Transformations of a Small Historic Town in Central Germany

While the conservation efforts and constraints in the medieval town of Quedlinburg are typical of the conditions in the smaller historic towns in the former German Democratic Republic, they also resemble those of small heritage towns in other countries. Shifts and changes are assessed for a time frame of about 25 years, before and after the pivotal event of German reunification of 1990. Located in a previously prosperous but now depressed region with more than 20% unemployment, Quedlinburg has suffered from the breakdown of the former agricultural and other industries in the region after 1990 and subsequent out‐migration. Some valuable historic buildings were lost before 1990, owing to neglect and lack of funding. Since then, improved funding, combined with public–private partnership, has helped the town to make very considerable conservation progress. The town’s World Heritage status since 1994 has been utilised as a significant supporting factor in tourism promotion, which has become an important part of the ongoing conservation processes.     

From values to narrative: a new foundation for the conservation of historic buildings

Since its inception, modern conservation has derived the significance of a heritage asset from the identification and prioritisation of distinct classes of values. Different systems of values have been proposed, and the focus of the debate has been on the competing merits of such systems, with little attention paid to the genealogy of their theoretical foundation. If such values-based systems were ever appropriate, they are increasingly out of step with other areas of cultural life, and the resulting tensions are particularly manifested when considering change to historic buildings and environments. The currently under-theorised state of conservation is positively harmful both to the conservation professions and to the buildings we seek to protect. It is increasingly urgent therefore that we understand conservation’s philosophical origins, that we question the application of a late-nineteenth-century modernist approach to culture, and that we seek a better theoretical foundation.     

基于文化创意产业的历史街区提升改造研究——以南锣鼓巷为例

本文以南锣鼓巷为例,剖析了基于文化创意产业的历史街区改造与提升方式。分析结果显示:在历史街区发展文化创意产业是一种新型的改造与提升方式,二者关系密切,互利共生;发展文化创意产业需以不破坏历史街区风貌为前提,主要应该注意开店位置、扰民现象、墙体的颜色、门窗的颜色及质地、遮阳棚放置、空调等、灯光强度等因素;发展本地文化为主要创意来源的文化创意产业是避免"千城一面"的绝佳途径,不仅可以传承保护当地文化特色传统,还可以有效避免其他城市或地区的抄袭和复制。     

The impossibility of resurrecting the past: Reconstructions on archaeological excavation sites

Abstract

Since the beginnings of archaeological research, scientists have attempted to explain the past to a larger public. In the nineteenth century the quality of reconstruction drawings by architects was high but, after excavations were finished, the sites were left as they were, without conservation, while the movable finds were exhibited in the great museums of the European capitals. Today's mass tourism, however, demands attractions at the original ancient sites. The tourist industry, which brings by far the largest pool of visitors to the sites, sets the standards, but its interests centre on quick and simple ‘consumption’ of impressive ruins. Different methods have been employed in creating tourist attractions – from reconstructing ancient buildings to having museum staff in costume demonstrate elements of daily life in history. But it is the ruins on excavation sites, even in their damaged state, that are the irreplaceable, authentic records of the past. Archaeological preservation, therefore, has to mean uncompromising conservation of the damaged original remains. They should not be sacrificed for the sake of questionable ‘progress’ or popularization.     

Introduction: The state and historic buildings: preserving ‘the national past’

Historic buildings are important in nationalism through their roles in building and reinforcing national identity. As part of the expanding ‘heritage industry’, they are also of growing economic and political importance. Despite their physical existence, historic buildings are ‘created’ – they must be constructed as ‘historic’ through processes of choice and the attachment of significance. The state can perform these functions through policies that define and select buildings for protection, by ownership and funding, and by its uses of buildings for nationalistic purposes. Yet state actors can have good reasons – nationalistic and economic – to destroy or fail to preserve historic buildings. The paper examines why, when and how state actors pursue policies to protect historic buildings. It offers arguments about patterns of state action that part of state strategies to promote national identity and cultural nationalism.     

Managing Conservation of the Built Heritage in Post‐socialist Budapest: Evidence from the Old Jewish Quarter

Like other Eastern European countries, Hungary has undergone processes of societal and economic restructuring since 1990. This has given rise to a changed cultural‐political context shaped by forces such as (re)privatisation, strengthening of local government and growth of civil movements. This has led to new opportunities as well as challenges for managing conservation of the built heritage. In Budapest, protection of the built heritage is achieved either through state protection of outstanding ‘monuments’ or through conservation objectives dictated by planning authorities within a two‐tiered local government system. These different levels of conservation authority can sometimes lead to conflicting approaches, as in the case of recent urban renewal in the Old Jewish Quarter. This paper examines the approach to urban conservation taken in Budapest at the various official levels, as well as organised initiatives by the voluntary sector in the light of post‐socialism and associated cultural change.     

An analysis of a Natchez gunflint assemblage from the lower Mississippi valley and its implications for eighteenth-century colonial economic interactions

Archaeological analyses of European lithic technologies in North America are often discussed anecdotally within the context of other material evidence of European occupations. In North America, the presence of gunflints manufactured in Europe, generally England (which became part of Great Britain in 1707) or France, is used as a marker for the influence of these European powers and as a reflection of from whom residents obtained their material culture. Gunflints were made in Europe and in North America (north of the Rio Grande) from the early 1600s to the late 1800s. Thus, gunflints from sites such as the Natchez Fort, Louisiana (AD 1729–1731) provide a unique avenue of analysis for understanding both continuity in lithic technologies and the interactions between indigenous and introduced technologies. We address methodological concerns in typifying historic lithic collections, specifically eighteenth-century gunflints, particularly as these concern sourcing and the implications of sourcing for eighteenth-century colonial interactions in the southeastern United States.     

European Postcolonial Studies and Ireland: Towards a Conversation amongst the Colonized of Europe

In the 1980s, key Irish Studies scholars proposed that Irish culture, politics and economics – both past and present – are most usefully viewed in the context of imperialism, colonialism and anti-colonial nationalism. The result of this intervention is an Irish postcolonial studies which, over the past 35 years, has produced an influential body of scholarship premised on the idea that Ireland is a colony/former colony of the British Empire. Notwithstanding its considerable impact, Irish postcolonial studies has not been without its detractors, with the country's location within Europe forming the basis for one of most persistent objections to the application of a postcolonial framework to Ireland. Given the key role assigned to geography in the postcolonial debate in Ireland, this article explores the implications for Ireland of an emerging postcolonial critique centred on Europe. In addition to discussing the concept of internal colonisation as applied to such Western European countries as Italy and Britain, the article makes reference to postcolonial analyses of the region of Eastern and Central Europe and its relationship with both Russia and Western Europe. The article acknowledges that the branch of European postcolonial studies that focuses on uneven power relationships within and between European countries offers a useful challenge to the argument that Ireland should either be examined within a European framework or a postcolonial one, but argues that the categorisation of a greater number of European societies as colonies or former colonies raises important questions that require further debate.     

Rockfort Temple at Tiruchirapalli,India: Conservation of a Sacred Landscape

Sacred sites in India are subject to many development pressures. Unlike heritage monuments, cultural and historic landscapes have not been the focus of institutional protection and preservation efforts. Using Rockfort Temple complex at Tiruchirapalli, Tamil Nadu, as a case study, we propose that an integrated conservation approach be based upon restoring the natural and spatial archetypes that constitute the landscape vocabulary. A group of excavated and structural temples are located on a hill on the banks of the river Kaveri surrounded by a medieval fort that became the nucleus of urban growth over time. Overwhelming growth of commerce within the last half century has resulted in many problems such as traffic congestion, confusing circulation, and visual chaos, which in turn have led to the loss of sanctity. The structure of the pilgrim landscape constituted by circumambulatory paths, tanks and groves, shrines and temples can be clarified and made legible by minor design interventions such as restoring historic buildings, reviving the holy tanks, planting sacred trees, and building rest pavilions along the pilgrim path.     

西方国家历史文化旅游发展的现状和趋势

本文总结了历史文化旅游的特点。进而预测西方历史文化旅游将有如下发展趋势:1.文化吸引物的管理、筹资与营销变得更专业化;2.在全球化和区域化的背景下,政府和企业的强力推动使文化吸引物供应过剩,同时文化产业内部合作的缺乏,最终导致竞争的加剧;3.广泛运用网络、信息、虚拟等高新技术;4.必须采取新的手段来适应游客体验不断变化的特点。我们可以增加新项目、利用新主题组合旅游吸引物、举办大型城市或地方文化活动来吸引越来越多的旅游者和休闲者。     

The blowback of repression and the dynamics of North African radicalization

The narrative of the historic struggle against colonialism is subject to a high degree of political manipulation in North Africa. Myths, memories and symbols based on the struggle against colonial oppression, whether 'true' or not, provide a latent and continually relevant context for understanding and interpreting contemporary events. For both recent North African immigrants, and second, third and fourth generation immigrants to Europe, contemporary injustices and violence, whether perpetrated in Europe or in the Maghreb, are being understood in this historical colonial context. For some, these myths, memories and symbols may be the reason why they join a peaceful, democratic group to lobby for democracy and political transparency. For a minority of North Africans, these symbols of the past are invoked to justify a jihadist challenge to North African regimes and the West. Based on extensive interviews with North African activists and community leaders, this article will show how the collective memory of the abuse of power by the state, both during and after the colonial era, has created a latent mistrust of the West, especially of France. Political repression in North Africa since independence has created a rupture between what was expected from independence and the realities of political life, and North Africans often ascribe this disappointment to the inherently French character of the regimes which were in power during the 1950s and 1960s. North Africans also believe that this is reflected in the continuing active intervention on the part of the West to support these illiberal regimes in the face of democratic and popular challenges. The subsequent senses of injustice and disappointment, relating to the use and abuse of state power, continues to shape North African political mobilization and, worryingly, has created a latent basis for radicalization among North Africans living and working in Europe.     

Our history is not false: perspectives from the revitalisation culture

Two dominant themes in architectural conservation doctrine are to (1) avoid the fabrication of ‘false’ histories through the clear differentiation of ‘new’ from ‘old’ building fabric; and (2) the deprecation of subjective ways in which the perception of building fabric engenders sense of place. This study explores the cultural values of a group of citizens engaged in revitalising their historic downtown through the ‘Main Street’ program in Anderson, South Carolina, United States. This ‘revitalisation culture’ values and promotes treatments to its historic environment that emphasise the conjectural fabrication of ‘historic’ elements to existing buildings and the use of historicised design for new, infill construction. Whilst these values go against the grain of conservation doctrine, the revitalisation culture is preserving a kind of authenticity that stems from socially and culturally constructed values in an effort to maintain the ability of the historic environment to engender ‘spontaneous fantasies’, which serve to emotionally attach the revitalisation culture with its historic downtown. Ultimately, the revitalisation culture is engaging in ‘unethical’ behaviour from the perspective of conservation professionals, which begs the question of whose values deserve attention and if the field of heritage conservation is able and willing to accept pluralistic concepts of how the authenticity of historic places can and should be conserved.     

Post–Socialist Borderland: Promoting or Challenging the Enlarged European Union?

The formerly socialist East European countries have undergone extensive political and territorial changes since the collapse of the Soviet Union in 1989. This transformation has largely been associated with two simultaneous developments in the post–socialist states: nationalisation and European integration. The concept of post–socialist borderland underlines the scope and effect of post–socialist identity politics in the countries applying for EU membership, and also points at the dramatically changing political map of Europe.
In discussions about the ongoing European integration, stability is expected to emerge through inclusive arrangements. It has generally been thought that political accommodation is not at issue at the future internal or external borders of the EU. However, the European enlargement project faces severe problems as nationalization and European integration represent contradictory tendencies in post–socialist democratisation and European stabilisation.
This article discusses the role that borderlands play in balancing between national and European goals. The evolving European integration is examined from the vantage point of the states applying for membership. Particular attention is paid to the contextual basis of political argumentation, the structural politics of the European Union, and the nationally sensitive elements of the nation–state. The example of the Estonian/Russian borderlands represents a 'post–socialist' condition, within which old loyalties of the past meet contemporary socio–economic and political realities, threats and future expectations. These issues seem to influence considerably the formation of 'common European goals' in the enlarged European Union.     

Muslims in Europe: Managing Multiple Identities and Learning Shared Citizenship

Abstract

This article offers a tour d'horizon of the new Muslim communities formed in western Europe in the last forty years, now numbering some 13 million. After some idiosyncratic, historic notes, a summary ethnic, socio-economic and demographic profile is given, followed by a suggested four phase development cycle. The differential incorporation of Muslims in public and civic life turns on a consideration of a number of factors: the presence of at least three different models for managing diversity within western Europe, as well as the institutional space accorded to "religion" in public life across Europe. Muslims are not presented as passive victims of exclusion but social actors carving out space for a distinctive "identity politics." Within the various Muslim communities a debate is taking place on whether or not they should participate in electoral politics - the contours of this debate are drawn. Attention is also drawn to inter-generational tensions and the issue of "radicalization" amongst sections of the Muslims educated and socialised in the West. The article concludes by reflecting on the whether the churches can act as an antidote to far right politics and "religious nationalism."