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PETER HARRISON 《The Journal of religious history》2005,29(1):3-24
The importance of conceptions of natural law in early-modern debates about the legitimacy of colonization is well known. The role played by specific arguments drawn from Scripture is less recognized. In seventeenth century England the biblical injunction to "fill the earth and subdue it," along with the account of the Exodus and the occupation of "the promised land," informed debates about the origins of private property, and was directly relevant to developing conceptions of indigenous property rights and the legitimacy of dispossession. Although there were powerful economic and evangelical incentives for the establishment of foreign plantations in the early-modern period, these were strongly reinforced, in the English context at least, by particular readings of Old Testament narratives. 相似文献
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Jan van Gijn 《Journal of the history of the neurosciences》2013,22(4):352-360
Johann Jakob Wepfer (1620–1695), city physician in Schaffhausen, Switzerland, published two books on “apoplexy.” He proposed new ideas about the events in the brain during such attacks, based on Harvey’s theory of the circulation of the blood. Wepfer postulated extravasation of whole blood or serum in the brain, in opposition to the Galenic notion of blocked ventricles. His case histories are remarkably precise and untainted by interpretation. This allows the recognition of a patient with word blindness, who was also unable to read words written by himself. Unlike patients with pure “alexia without agraphia,” he could not write complete sentences because of additional language defects, especially speech comprehension. Jules Dejerine (1849–1917) would, in 1892, not only describe a patient with the pure form of this syndrome (cécité verbale avec intégrité de l’écriture spontanée et sous dictée) but also provide an explanation of its anatomical basis. 相似文献
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