Alternative identity,alternative religion? Neo‐paganism and the Aryan myth in contemporary Russia

ABSTRACT. As in all post‐Soviet states, the Russian intelligentsia has been preoccupied with the construction of a new national identity since the beginning of the 1990s. Although the place of Orthodox religion in Russia is well documented, the subject of neo‐paganism and its consequent assertion of an Aryan identity for Russians remains little known. Yet specialists observing the political and intellectual life of contemporary Russia have begun to notice that the development of references to ‘Slavic paganism’ and to Russia's ‘Aryan’ origin can be found in the public speeches of some politicians and intellectual figures. This article will attempt, in its first section, to depict the historical depth of these movements by examining the existence of neo‐pagan and/or Aryan referents in Soviet culture, and focusing on how these discourses developed in different spheres of post‐Soviet Russian society, such as those of religion, historiography, and politics.     

Play Things: Children’s Racialized Mechanical Banks and Toys, 1880–1930

The reproduction of racism and class-based oppression are taught to children through various cultural media, including toys and games. Between 1880 and 1930, the popularity of racialized toys and banks were fear-based responses to the perceived encroachment by “foreign and exotic” migrations of African American, Chinese, Irish and Native Americans into the cultural landscape of white middle-class America. This article analyzes how artifacts associated with children, such as mechanical banks, clockwork figures, and other toys are part of a larger cultural structure that viewed race and class as inseparable, and that these objects were essential in the development of a learned habitus that exposed white middle class children in the Victorian era to a racially and class oriented world. We argue that these objects reflect both the times in which they were made, and illuminate the relationship between adults and a newfound emphasis on children and childhood, in which toys serves as symbolic mediators of culture.     

Matilda,Leonor and Joanna: the Plantagenet sisters and the display of dynastic connections through material culture

The material culture related to Duchess Matilda of Saxony, Queen Leonor of Castile and Countess Joanna of Toulouse (and former Queen of Sicily) offers a rich resource that allows us to understand how, when and why they connected themselves to their father, Henry II of England. The objects studied in this article prompt significant questions regarding the relation between material culture and royal women, which allow us to explore the formative phases in women’s lives as well as their roles in the promotion and construction of a dynastic consciousness. Even though the sisters probably acted separately, they did so with a shared awareness of their positions as royal daughters and the need to communicate this collectively. By centring on the three sisters’ objects, this article proposes that the study of material culture is crucial for a better understanding of the co-operation between siblings and can contribute to a more nuanced interpretation of power.     

Professional Politicians as the Subjects of Moral Panic

The media, the public and politicians themselves often express a fear that Australian political life is increasingly dominated by ‘professional politicians’, who are seen as careerist, lacking in commitment and disconnected from the reality of ordinary lives. The article analyses the meanings given to the term ‘professional politicians’ and their relationship to other definitions and characteristics of professionalism. It also uses the concept of moral panic to analyse the concerns expressed about ‘professional politicians’. This concept, first formulated in 1972 in Cohen's study of alleged youth violence in a small town in the United Kingdom, is most often associated with studies of social deviance. This article demonstrates how, in a later period, it can be extended to apply to politicians, a group traditionally more often identified as a perpetrator of moral panics than the subject of them.     

The construction of heritage: The domestic context and its implications

Abstract

A fundamental question in heritage studies is how heritage is constructed, how selection processes operate to transform some places, objects and practices into heritage and not some others. A significant site for heritage construction is the family and its relation to its material culture. The present Survey analyses how individuals within families relate to favoured objects and shows that the creation of material identity is crucial to a family's sense of wellbeing. However a gender difference emerges; for men the passage of time produces significant objects which are valued accordingly, but for women, objects are the passage of time. This has a significant impact on what eventually emerges as family heritage, and consequently upon how public heritage is created.     

对旅游客体文化的研究——以胶东半岛为例

旅游文化主要是由旅游主体文化、旅游客体文化与旅游介体文化共同组成的物质财富与精神财富的总和,其中旅游客体文化是旅游文化的基础,也是旅游业赖以生存和发展的依托。近年来随着旅游主体文化需求的多元化和审美情趣的个性化,旅游客体文化建设显示出诸多不足,因此提升旅游客体文化内涵、强化旅游客体文化价值对于促进旅游业健康持续发展,具有重要意义。本文以胶东旅游客体文化建设为例,结合旅游客体文化的特点,从正反两个方面论证旅游客体文化建设的重要性和必要性并给出旅游客体文化建设的合理化建议。     

PUTTING THE WORLD INTO A BOX: A GEOGRAPHY OF NINETEENTH-CENTURY 'TRAVELLING LANDSCAPES'

Materiality, performance and mobility have recently attracted increasing interdisciplinary interest and called for new approaches to landscape. In most cases, however, these remain limited to the first meaning of landscape, as a complex of material/ visual forms in a given geographic area. By contrast, the second meaning of landscape, as a representation on different media, has remained out of such a debate. This article proposes a reconcep‐tualization of landscape representations as travelling objects at once visual and material. It does so through the example of nineteenth‐century panoramas. Part of a broader history of performative representation, these are approached on the one hand as optical devices participating in the construction of a ‘new kind of observer’, and on the other as material objects travelling across space and time, through different cultural contexts and changing accordingly. In their various manifestations, panoramas and other optical devices paralleled and complemented formal geographical education, but they also constituted terminals in the nineteenth‐century geographical web of perception comparable to the TV, the internet or video cell‐phones in our contemporary world.     

Gallantry on the Shankill road: the British ‘soldier-hero’ and state-media relations in Northern Ireland, 1969-1979

ABSTRACT

The study of the British ‘soldier-hero’ as a political and cultural icon after 1945 has been largely confined to literature concerned with the memory of historical figures. Rarely have scholars considered how post-war military deployments not only created contemporary soldier-heroes, but also transformed their place within politics and society as the moral interrogation of these wars threatened to encroach upon the prestige of these icons. This article examines how the soldier-hero interacted with one of Britain’s most contentious deployments, Northern Ireland, and how politicians sought to control narratives surrounding this figure to avoid public relations controversy in unusual political conditions.     

The military covenant and the civil–military contract in Britain

Is the British civil–military contract strained to breaking point? The contemporary portrayal of British civil–military relations is bleak, with academics, politicians, the media and military charities arguing that military–societal relations are in urgent need of repair. Through assessing the extent to which the reciprocal expectations of the armed forces and the British public are realized, this article will argue that the moral contract, although under stress, is not breaking. Underlying social trends and the use of doctrinal concepts such as the military covenant have, combined with recent operations in Iraq and Afghanistan, altered the expectations of both sides causing tensions within military–societal relations. Yet, while the armed forces do harbour unrealized expectations of the British public who are unwilling or unable to support the use of the military in recent conflicts, neither the public nor the military is so disillusioned with the performance of the other for the relationship to be described as breaking or broken.     

从天津博物馆藏画看明代人物画的成就

人物画自元代开始,已呈下降趋势,到明代更是每况愈下。正如明人谢肇制在《五杂俎》中说：“今人画以意趣为宗,不复画人物及故事。”清徐沁《明画录》记载,在明画家八百五十五人中除一些山水、花鸟画家兼善人物外,主攻人物画的仅九十六人。     

The 'civic religion' of the Resistance in post-war Italy

The problem of the legitimacy or otherwise of the Resistance tradition in post-war Italy has been addressed in recent years mainly in terms of the role of the partisan struggle and its political legacy. This article aims to assess the tradition in terms of commemorative practices, rituals, artistic representations and monuments. It seeks to evaluate whether the Resistance gave rise to a civic religion that may be compared to those which existed in the Liberal period, based on the heroic struggles and figures of the Risorgimento, and the Fascist period, which drew on the feelings of loss and injustice that followed the First World War. It is argued that, although the Resistance lacked, prior to the 1960s, a high degree of official sponsorship, it did acquire some of the features of a civic religion. Its appeal was mainly limited to the regions administered by the Left which had seen a significant degree of Resistance activity in 1943-5. Even here, however, it was difficult to sustain the tradition as a key feature of community life during and after the economic boom: the eclipse of public culture, the decline of public mourning and the development of commercial leisure and mass culture all served to deprive it of meaning. Although intellectuals, politicians and ex-partisans reacted to this situation, the visual and rhetorical languages associated with the commemoration of the Resistance became increasingly divorced from everyday life and dominant social values.     

论早期越窑青瓷

越窑是我国古代南方名窑之一,其历史悠久,源远流长。本文根据现有纪年墓青瓷出土资料对东汉晚期至南朝这一段历史时期常见器物、典型器物演变、纹饰装饰特点及其社会政治、经济、文化方面的内涵作了进一步的探讨研究。     

Archaeology and the Irish rediscovery of the Celtic past

This article examines the place of archaeology in the second wave of Irish cultural nationalism, and how archaeological findings were appropriated by rival ethno‐religious communities in Ireland. In particular, it focuses on George Petrie, who was the founder of ‘scientific’ archaeology and was also one of the leading figures in the nineteenth‐century Celtic revival that sought a moral regeneration of the Irish nation In Ireland, as elsewhere, archaeology was important in reconstructing an early history of the nation where few written records existed and in making this visible through material artefacts. However, archaeology was only significant as part of a wider cultural revival that presented artefacts and sites as national symbols to an island undergoing rapid social change. This article will explore the relationship between archaeology and this national revival, and how the material objects recovered by archaeologists extended and transformed the existing repertoires of how the nation was imagined and felt. It will assess the different reception of these images in the rival Catholic and Protestant communities. Finally, it will comment on the capacity of a medieval ‘Celtic’ repertoire to provide the basis of a dynamic modern Irish national culture.     

The Queen’s Dolls’ House within the British Empire Exhibition: encapsulating the British imperial world

ABSTRACT

This article focuses on Queen Mary’s Dolls’ House, designed by Edwin Landseer Lutyens and unveiled to the public in 1924 at the British Empire Exhibition. The Dolls’ House epitomised the characteristics of Britain as a nation and an empire through its English exterior and British world objects within. Marginalised in academic discourses and regarded as a plaything, this article brings the Dolls’ House back to discourses of British material and visual culture as well as Lutyens scholarship. To this end, it analyses how the design and contents of the House encapsulated the British imperial world and materialised Britain’s position in the postwar world.     

Politicians,Parties, and the Persistence of Weak States: Lessons from the Philippines

Under what conditions will politicians strengthen state capabilities through bureaucratic reform? This article presents a principal–agent model of state capacity that shows that unless competition to influence policy is largely confined to a single dimension, politicians have no incentive or ‘political will’ to adopt bureaucratic reform. The validity of this model is tested using the experience of the Philippines in the period 1946–72. It is found that politically relevant groups in the Philippines were competing to influence policy over issues of social welfare, economic nationalism and control over public spending, and that groups' demands over these issues failed to align along a single dominant dimension. Consistent with expectations derived from the principal–agent model, there were numerous calls for and attempts to improve bureaucratic performance, but the calls went unheeded and the attempts failed miserably. The study highlights a lesson of potential use to countries currently undergoing democratization. It argues that state capacity is not a function of insulating the state from societal forces, but rather of clarifying lines of authority and accountability in the hierarchy of principal–agent relationships between society, politicians and bureaucrats.     

Newman and his Audiences: 1825–1845

This article examines Newman's communication with others in a variety of modes. It suggests there was a deliberate underlying theme of preaching in whatever he did, not only from the pulpit, where his skills were famous, but in virtually all his other forms of discourse, from letter-writing to his setting up of the "retreat" at Littlemore. He used whatever means were available, including marketing and journalism as well as scholarly work, to bring a concept of public witness to his mission. His social life, as evidenced in his generally scrupulously kept appointments diaries, is analysed to demonstrate that it too was part of his holistic approach. The suggestion is that Newman was much more aggressive and publicly aware than is generally recognized and that he combined an intense personal internalizing with active public performance in a wide range of spheres.     

Intermarriage,Technological Diffusion,and Boundary Objects in the U.S. Southwest

This article draws upon ethnographic accounts of female potters’ movement and intermarriage into multi-ethnic Pueblo communities in the U.S. Southwest to illustrate how marriage networks created opportunities for innovation through the production, distribution, and consumption of boundary objects. These objects did not define boundaries but facilitated boundary crossing or bridging by potters. I argue that the concept of boundary objects is more useful than hybridity for understanding the processes of culture contact and material culture diffusion. Archaeological evidence for late twelfth through thirteenth century migrations from the Four Corners to the southern Colorado Plateau is used to make a case for a high degree of intermarriage and post-marital movement of women. Such patrilocality challenges normative views of post-marital residence, including those employed by early ceramic sociologists working in the same area of the Southwest and even at the same sites. The case that I discuss provides a contrast to other Southwest examples in which conformist transmission was more common, and helps to solve a paradox in explanations of the Southwest Pueblo Sprachbund. I conclude that the concept of boundary objects complements formal social network approaches in archaeology by bringing out the active role of objects in linking social actors.     

Design in government: City planning,space-making,and urban politics

In recent years, design has appeared in an ever-broadening range of government processes and projects, particularly in cities. What has design become, such that its methods and practices could be applied to urban planning and public administration? And what are the governmental problems that design methods and designers are being mobilized to address? This article answers these questions by tracing the tangled intersections of design, city planning, and urban administration in the last century. Through a genealogical analysis, it shows how a number of designers came to redefine design as a set of procedures for formulating and proposing solutions to “wicked problems.” This understanding of design—which developed in fields such as industrial and product design that were remote from government—has recently gained salience in public administration and city planning. In contrast to an influential geographical analysis of design as spectacular architecture that is divorced from any broad social objective, the article argues that design in government can be analyzed as the design of politics. Its concern is not with the aesthetic or functional qualities of material objects—whether a manufactured product, building, or article of clothing—but with the ongoing work of organizing argumentation and decision making about complex, large-scale problems.     

Using What's at Hand: English Catholic Reinterpretations of the Rosary, 1559–1642

This article investigates changes in rosary worship in England after Elizabeth I's insistence on Protestant conformity in 1559. It addresses how Catholics, faced with Protestant restrictions on traditional forms of worship, might have re-conceptualized religious rituals, symbols, and objects to satisfy their devotional needs. The rosary — understood as both a material object and a set of prayers — was (and is) the Catholic Church's most popular Marian devotion. Examining the prayers attached to the rosary offers insight into how English Catholics — often lacking access to priests and sacraments — understood their appeals to Mary, now portrayed as a strong, warrior-like advocate for believers' souls. Since material objects such as rosaries have long played an integral part in Catholic religious culture, examining the evolving roles of such objects opens a window through which to view the new experiences in piety available within European Catholicism, in general, and within English Catholicism, in particular, during the Reformation era.     

Lies, damn lies, and Manchester's recruiting statistics: degeneration as an "urban legend" in Victorian and Edwardian Britain

Few historians have attempted to discuss British medicine, health and welfare policies, or the biological sciences around 1900 without due reference to the concept of degeneration. Most tie public concern with degeneration to a specific set of military recruiting figures, which stated that of 11,000 would-be volunteers in Manchester, 8,000 had to be turned away due to physical defects. Further, most histories point out that these figures had a direct influence on the formation of the Inter-Departmental Committee on Physical Deterioration in 1904. With its absolute denial of hereditary decline, the 1904 Report acts as a dénouement of degenerationist fears in Britain. No historian has sought to contextualize these recruiting figures: Where did they come from? How did Manchester react? What role did that city play in the subsequent 1904 Report? Far from being the epitome of urban decay, the 1904 Report repeatedly hails Manchester as a glowing example of innovative urban reform. This article contextualizes the recruiting figures and explores how Manchester had been tackling the three key problems of Physical Deterioration-diet, exercise, and alcohol-for thirty years prior to the 1904 Report. By discussing Manchester, a new understanding of degeneration is outlined; as slogan, rhetorical tool, and urban legend, degeneration was largely feminized and domesticated. Military/masculine problems such as the recruiting figures were the exception, not the rule.