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1.
风水模式的地理学评价   总被引:7,自引:1,他引:6  
刘沛林 《人文地理》1996,11(1):36-39
本文从地理学角度对中国传统的风水说作了透视。指出:(1)风水起源于中国古文明产生的核心区域;(2)理想的风水地必须有规范的地形和协调的环境;(3)风水说与西方的地理环境决定论虽然都探讨人地关系,但属于两种不同的观念。  相似文献   

2.
价值评估是我们认定文化遗产构成、开展保护工作的依据,全面、整体阐释遗产价值对遗产保护与地方发展具有重要的意义。世界遗产具备突出的普遍价值,这种普遍价值的概念强调了国际与国家层级的价值,较少顾及当地与社区层级的价值,可能造成价值阐释的不完整,从而带来遗产保护与管理的问题。以清西陵世界文化遗产为例,陵寝机构在时代转变之中留存为守陵村庄,家族历史赋予守陵人后代独特的身份认同,村庄历史与当地民俗可以作为清西陵建造、管理历史与礼制文化内涵的生动解说。同时,遗产地居民在地方发展中扮演着重要的角色,应当鼓励他们积极参与到遗产管理之中,重建他们与遗产的联系,从而赋予遗产地以新的活力。  相似文献   

3.
Abstract

Palestine's archaeological heritage is facing a serious crisis due to the prevalence of illicit digging. Antiquities looting is a widespread and flourishing phenomenon throughout the Palestinian National Territories (PNT) and has resulted in a large number of primary and secondary archaeological sites and features being damaged, disfigured, or completely destroyed, and in the extraction of at least hundreds of thousands of heritage items. The main aim of this research project is to explore the physical hazards encountered by the Palestinian antiquities looters. To this end I interviewed 53 antiquities looters residing in 41 different villages in the West Bank. The physical hazards which they encountered are classified by type as follows: cave-ins; the use of equipment, including heavy machinery (back-hoes, front-end loaders, bulldozers, etc.), other power implements, and traditional excavation tools; falling stones or tools; contact with insects, snakes, scorpions, and spiders; work during inclement weather; and attack by the jinn.  相似文献   

4.
古村镇文化遗产是不可再生的文化资源,每个古村镇的文化遗产均具有程度不同的历史、文学、艺术、科研等价值和利用价值.合理利用古村镇的文化遗产,既是经济社会发展的需要,更是保护文化遗产的需要.如何合理利用古村镇文化遗产,有许多问题需要研究.本文仅就古村镇文化遗产的合理利用、利用形式、编制规划等问题作一些肤浅的阐述.  相似文献   

5.
遗产资源价值评估的社会文化视角   总被引:1,自引:0,他引:1  
刘庆余  李娟  张立明  王乃昂  李钢 《人文地理》2007,22(2):98-101,47
自然遗产资源包含生态、经济和社会文化价值。文化遗产资源具有多功能、多属性和多价值特征。目前人们对遗产资源的生态、经济价值研究较多,而对其社会文化价值关注较少。遗产资源价值评估的社会文化视角,旨在将目前广泛流行的定量化评价体系引向一个由公众争论、博弈,定量、定性评价相组合的研究领域,这将会丰富我们对遗产资源重要性的理解。本文从社会文化角度,分析遗产资源的价值构成及其评估问题,并对遗产资源的功能和使命进行了分析。  相似文献   

6.
In this study, I analyse how the Chinese Government imposes the concept of authenticity on local heritage practices in the process of heritage nomination, conservation and management. Rather than discussing authenticity as an objective criterion, I approach authentication as a social process in the heritage discourse that impacts on local cultural practice. Through illustrating two cases in China, I propose three cultural effects of authentication on local heritage practices, namely spatial separation, emotional banishment and value shifting. Moreover, the heritage practices in China have created space for dynamic negotiations between local and global value systems. When the concept of authenticity is imposed on local heritage practices by heritage agencies, local communities are not passive recipients; rather, they consume, contest and negotiate the concept of authenticity in various ways.  相似文献   

7.
我国历史文化村镇保护的内容与方法研究   总被引:17,自引:2,他引:15  
赵勇  张捷  章锦河 《人文地理》2005,20(1):68-74
历史化村镇是我国遗产保护体系的重要组成部分,随着第一批中国历史化名镇(村)的命名公布。遗产保护工作又进入了一个崭新阶段。我国历史化村镇保护研究较国外起步较晚,相关研究也欠深入全面。导致在当前城镇化快速发展过程中,一些颇具价值特色的古村镇没有得到很好保护。本首先回顾了国内外历史小城镇、村落保护的演变发展,然后指出历史化村镇保护在价值特性方面,不同于历史化名城;在保护内容方面,要在以往偏重于物质化遗产保护的基础上。进一步加重非物质化遗产的保护;在保护方法方面,要综合运用历史学、地理学、建筑学、社会学、景观生态学等方法,才能达到较好的保护效果。  相似文献   

8.
Abstract

The protection of Palestine's archaeological heritage faces several serious obstacles: unenforced laws, lack of public awareness, deterioration of Palestine's economic status, unregulated urban development, and the protracted political conflict between the Palestinians and Israelis. As a result, a significant number of archaeological features and sites have been vandalized, looted, or intentionally destroyed without compunction over the past several decades. The Palestinian-Israeli political conflict has negatively affected the archaeological heritage in “Area C,” which remains under complete Israeli civil and military control. This area includes nearly 60% of the archaeological heritage located within the Palestinian Occupied Territories, but the Palestinian Department of Antiquities and Cultural Heritage lacks the authority to monitor and protect these sites. Furthermore, the Israeli civil and military authorities in the West Bank do not provide the necessary protection of cultural heritage resources in Area C. The devastation of these resources throughout the Palestinian Territories provides the impetus for this research. The main aim is to identify the results of the political conflict on Palestinian archaeological and cultural heritage sites, using a case study at the site of Khirbet el-Lauz.  相似文献   

9.
Over the past few decades, rural landscapes have been the subject of increasing international cultural heritage research, and one of the most important issues under investigation at both theoretical and pragmatic levels concerns how to identify the spatial character of rural landscapes for conservation purposes. This article establishes an innovative approach adopting a cultural landscape perspective with the support of point cloud technologies to capture spatial patterns of rural landscapes. This approach was explored by reference to Tunpu villages in Guizhou, China—these being a specific kind of military fortress settlement. Cultural landscape values and landscape characters of Tunpu villages were identified using historical research and document analysis. Aerial and terrestrial photogrammetry and laser scanning systems were combined to collect and process spatial information at environmental, village, and architectural scales. Point cloud models can quantitatively represent villages' spatial patterns and inform the interpretation of their heritage significance. We conclude that the strengths of point cloud technologies could meet the requirements of rural landscape heritage documentation from a cultural landscape perspective. This mixed‐technology approach could also greatly improve the efficiency and precision of traditional rural landscape documentation, which has the potential to change methodologies applied to rural landscape research and management.  相似文献   

10.
Abstract

The Caribbean archipelago is a series of independent island nations and overseas departments, territories, colonies, or commonwealths of developed countries. About 250 generations of human occupation in the Caribbean have produced a blend of traditions sometimes called a “cultural kaleidoscope.” Eight thousand years of shifting cultural identities are recorded in archaeological, architectural, documentary, and ecological records, and in memories and oral traditions known as “heritagescapes.” Caribbean heritagescapes are increasingly threatened by a combination of socioeconomic needs of modern society, ineffective governmental oversight, profit-driven multinational corporations, looters, and natural environmental processes. Balancing the needs of society against the protection and management of heritage requires careful thought and measured dialogue among competing stakeholders. Here we review the status of heritage in the Caribbean and offer a way forward in managing a diminishing supply of heritage resources in the face of current socioeconomic demands, and the unique legislative environments of independent island nations and overseas possessions of developed countries.  相似文献   

11.
ABSTRACT

Originating from within the UNESCO, narratives on ‘heritage under threat’ tell the story of how and why intangible cultural heritage (ICH) practices are valuable, why are they disappearing, and how they can be protected from destruction. Focusing on PR China, this paper conducts a frame analysis to identify narratives on ‘heritage under threat’ as employed by the UNESCO, the Chinese party-state, and academics. The study argues that while policy narratives in any country undergo a process of congruence-building, circulation, and implementation, these processes take distinctive forms in authoritarian countries due to the states’ discursive and political monopoly: While non-state actors are involved, the state primarily steers the appropriation process. Nevertheless, once established, the policy narrative transforms across time and space, enabling local actors to use it to pursue their own interests.  相似文献   

12.
运用公共地理学方法,讨论城中村的文化遗产价值。文章考察了新老两代村民和四类不同租户构成的核心群体,对于城中村的认知、记忆和情感的差异与代际隔阂。研究发现,以深圳为案例的南方中国的城中村,出现原住民业主被大量外来租户逐步替代、导致传统宗族村落文化难以后继、并从"落脚城市"向"可居社区"成熟转变的发展趋势。城中村的文化遗产被识别为"半村半城"的混合型生活文化、以乡镇企业工业遗存和非正规经济为代表的生产文化、凝结移民草根之奋斗精神的理性文化,以及凸显城中村生命活体的感性文化等四个类型。文章认为城中村文化遗产的价值,需要通过社会(代际)与地域空间的双重尺度提升,在公共地理学讨论平台,达成共识。  相似文献   

13.
This paper reflects on processes of memory- and history-making at the Elihu Akin House, a historic site in a New England coastal village. Since the late 18th century, the house has been a place of dwelling and deliberate recollection. Recent archaeological excavations, a 1922 silent movie, and an Akin son’s 1778 letter represent multiple media, periods, and perspectives, for which the house serves as a touchstone. These three occasions comprise an archive of nostalgia. Remembrance is repeatedly filtered through and entangled with in-process experiences. The material and emotional are mutually constituted as the house is reinvested with significance. Understanding these processes has implications as the site is developed into a heritage center striving to present not only local and regional history, but also the methods and challenges of heritage management.  相似文献   

14.
旅游业给遗产保护与遗产地管理带来了机遇与挑战。旅游业对维护文化和自然遗产价值,对社会、当地群众及非物质文化遗产均有影响,也给当地遗产设施发展与保护带来机遇。联合国教科文组织始终致力于文化与自然遗产的保护与弘扬工作,开创有前瞻性的旅游业,承认文化多样性原则,强调旅游业在促进遗产保护等方面的有效作用。其创意城市网络主推的"善行旅游",严格遵循原真性与完整性的原则,通过对世界文化遗产、纪念碑、历史建筑、国家公园、博物馆等各类景区定期评估,提升公众关于新旅游产品及旅客稀少遗址的意识,提升参观者体验感受等多种行动,改善人群福利,保护自然和文化遗产,促进经济和社会发展,从而有利于文化遗产保护与旅游业可持续发展。  相似文献   

15.
文化记忆具有复杂系统性,从单一要素理解可能导致对遗产保护与旅游发展关系的误解,不利于地方文化记忆与文化认同的传承。本文采用质性方法分析元阳哈尼梯田遗产化与旅游化对文化记忆的影响。研究发现:一方面,权威话语主导的遗产化通过遗产归属族群、核心区与核心要素选取与认定等途径将文化记忆的主体、媒介、空间等系统要素建构为哈尼化的核心—边缘结构,导致遗产地文化记忆系统内不同主体、空间与媒介的发展失调。另一方面,市场话语主导的旅游化通过多主体参与、核心景点与周边村落协同发展及多元媒介要素展演的路径解构文化记忆系统的主体、媒介、空间等要素,在一定程度上消解了权威遗产化带来文化记忆系统要素的核心—边缘化消极影响。  相似文献   

16.
In this article, I look at the reverberations of the global discourse about heritage at the margins of the global system in the Pacific. To this end, I analyse the development of indigenous concepts of cultural heritage on Baluan Island, in Manus Province, Papua New Guinea. I discuss how over the past 50?years two different heritage concepts have developed on the island, which have been used to reflect upon and direct cultural and social change. Further I show how the genesis and transformation of this local discourse about heritage is driven by local concerns and politics, as well as national and international developments.  相似文献   

17.
廊道遗产:概念、理论源流与价值判断   总被引:1,自引:0,他引:1  
进入21世纪以来,我国跨区域大型遗产越来越受到社会各界的关注,这种现象的背后隐含着深刻的社会文化背景。为了深入剖析大型遗产热的深层原因,笔者在美国遗产廊道和欧洲文化线路的理论基础上,对两者进行中国化的理论解读后,提出廊道遗产概念。本文在理清廊道遗产两条理论源流的基础上,深度挖掘廊道遗产文化价值,解析其政治、经济、教育三种衍生功能,以说明廊道遗产的现代价值体现是中华民族文化复兴的重要部分,是中华民族伟大复兴在遗产和文物保护领域的具体体现。廊道遗产的合理保护与开发利用关乎中华民族的复兴大业。  相似文献   

18.
This article explores the intellectual and methodological values of cross-cultural and institutional engagements in community-based heritage initiatives, specifically a cultural exchange and university training program. The initiatives were situated in the Belizean villages of Crooked Tree and Biscayne. The cultural exchange took place between people of African Kriol and Mopan Maya descent who shared histories of engagements with archaeologists and community efforts to manage local environmental and cultural heritage resources. The university training example highlights engagements in an international community-based public history field experience. By discussing these case-studies and situating them in relevant disciplinary literatures, I demonstrate how interactions between groups embedded in community-based heritage initiatives provide valuable learning opportunities for a range of stakeholders and contribute to heritage scholarship. I discuss considerations in implementing cultural exchanges, share details about the process and results of community, academic, and institutional engagements in heritage projects in Belize, and conclude with some learned lessons about community-based heritage scholarship.  相似文献   

19.
Editorial     
Abstract

In April 1996, a single gunman killed 35 people at Port Arthur, Tasmania. A majority of these murders occurred inside the Broad Arrow Cafe, a structure related to commercial and tourist operations at this historic site. This paper considers the politics of heritage management for a place of recent human tragedy. How do Australians cope with this tragic site as survivors, as witnesses, as heritage managers, as local residents, as sympathetic nationals? Current debates on the future of the Broad Arrow Cafe provide some significant insight into the heritage of mourning: should such buildings be retained as monuments, should they be ceremonially removed to encourage a healing process, or should they be left to decay naturally? Through these debates, questions about the local, national and international nature of cultural heritage management have emerged. Whose interests are served by preserving sites of human suffering? What are the roles of artefacts, architecture and cultural landscapes in the memorialization of tragedy? Finally, there is discussion of some innovative suggestions from local and federal heritage authorities for preserving some physical testimony of the tragedy, while honouring the national and personal mourning process.  相似文献   

20.
This article examines the way in which selected cultural institutions, government and non‐government organisations and individuals in Australia’s Northern Territory have responded to globalising influences on the preservation, interpretation and public face of its history and heritage. It draws upon a number of interviews with local practitioners and professionals in the field to explore the multiple understandings of cultural heritage, history and identity in the Territory, to investigate how competing interests and expectations are managed at the state and local level, and to address issues of sovereignty in the context of global heritage. Respondents indicate that, despite a strong resurgence of local cultural identities, without people on the ground who care about their heritage, efforts by international bodies will have little effect. There has been increasing concern about the protection of local cultures in the face of globalisation, and research such as this is critical in providing feedback to international heritage organisations. Without strong local support for cultural heritage and identities, they can become increasingly vulnerable in a rapidly globalising world. In Australia’s Northern Territory, however, there seems little indication of this happening.  相似文献   

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