Sherborne Old Castle,Dorset. Archaeological Excavations 1930–90

Abstract

THIS is an account of both the history and the recent findings of the Mosfell Archaeological Project. Excavation is part of an interdisciplinary research approach that uses archaeology, history, anthropology, forensics, environmental sciences and saga studies to construct a picture of human habitation, power relationships, religious and mortuary practices, and environmental change in the region of Mosfellssveit in south-western Iceland. The valley system with surrounding highlands and lowland coastal areas has interlocking natural and cultural components which developed from the 9th-century settlement of Iceland into a Viking Age chieftaincy dominated by the family at Mosfell/Hrísbrú. Excavations of both pagan and Christian sites are providing significant information on the changing periods of occupation, with implications for the larger study of Viking North Atlantic. During the Viking Age, Mosfell was a self-contained social and economic unit connected to the rest of Iceland through a network of roads, including a major E.–W. route to the nearby assembly place for the yearly Althing. With its ship's landing or port at Leirvogur, in the bay at the valley's mouth, the region was in commercial and cultural contact with the larger Scandinavian and European worlds.     

An Early Anglo-Saxon Cemetery and Archaeological Survey at Breamore,Hampshire, 1999–2006

A Byzantine pail, datable to the sixth century AD, was discovered in 1999, in a field near the River Avon in Breamore, Hampshire. Subsequent fieldwork confirmed the presence there of an early Anglo-Saxon cemetery. In 2001, limited excavation located graves that were unusual, both for their accompanying goods and for the number of double and triple burials. This evidence suggests that Breamore was the location of a well-supplied ‘frontier’ community which may have had a relatively brief existence during the sixth century. It seems likely to have had strong connections with the Isle of Wight and Kent to the south and south-east, rather than with communities up-river to the north and north-east.     

Relax,Don’t Do It: A Future for Archaeological Monitoring

Preservation in situ and the monitoring of archaeological sites have become important themes since the acceptance and implementation of the Valletta Treaty. In the last few decades, our knowledge of degradation processes has increased manyfold, and a range of techniques have been tested and applied for use in both assessment and monitoring. Despite these successes, all is not well. First, we have little notion of the speed of the decay processes involved. This makes it difficult to distinguish between acute and protracted degradation. Apart from that, many assessments and subsequent monitoring projects rely (too?) heavily on complex and costly specialist technology. For any future preservation — in situ — projects low-tech observations together with best estimates of decay rates and archaeological site information should be combined to make an accurate assessment of the effects of decay on the archaeological record. Monitoring for preservation purposes is only appropriate if (1) decay processes occur within a relevant and measurable time scale, and (2) if mitigating actions can be taken or preservation ex situ can be performed (i.e. a rescue excavation) if significant degradation takes place.     

Land Snail Shell Beads in the Sub-Saharan Archaeological Record: When,Where, and Why?

Shell beads are well established in the archaeological record of sub-Saharan Africa and appear as early as 75,000 BP; however, most research has focused on ostrich eggshell (OES) and various marine mollusc species. Beads made from various land snails shells (LSS), frequently described as Achatina, also appear to be widespread. Yet tracking their appearance and distribution is difficult because LSS beads are often intentionally or unintentionally lumped with OES beads, there are no directly dated examples, and bead reporting in general is highly variable in the archaeological literature. Nevertheless, Achatina and other potential cases of LSS beads are present at over 80 archaeological sites in at least eight countries, spanning the early Holocene to recent past. Here, we collate published cases and report on several more. We also present a new case from Magubike Rockshelter in southern Tanzania with the first directly dated LSS beads, which we use to illustrate methods for identifying LSS as a raw material. Despite the long history of OES bead production on the continent and the abundance of land snails available throughout the Pleistocene, LSS beads appear only in the late Holocene and are almost exclusively found in Iron Age contexts. We consider possible explanations for the late adoption of land snails as a raw material for beadmaking within the larger context of environmental, economic, and social processes in Holocene Africa. By highlighting the existence of these artifacts, we hope to facilitate more in-depth research on the timing, production, and distribution of LSS beads in African prehistory.     

Archaeological Evidence for the Emergence of Language,Symbolism, and Music–An Alternative Multidisciplinary Perspective

In recent years, there has been a tendency to correlate the origin of modern culture and language with that of anatomically modern humans. Here we discuss this correlation in the light of results provided by our first hand analysis of ancient and recently discovered relevant archaeological and paleontological material from Africa and Europe. We focus in particular on the evolutionary significance of lithic and bone technology, the emergence of symbolism, Neandertal behavioral patterns, the identification of early mortuary practices, the anatomical evidence for the acquisition of language, the development of conscious symbolic storage, the emergence of musical traditions, and the archaeological evidence for the diversification of languages during the Upper Paleolithic. This critical reappraisal contradicts the hypothesis of a symbolic revolution coinciding with the arrival of anatomically modern humans in Europe some 40,000 years ago, but also highlights inconsistencies in the anatomically–culturally modern equation and the potential contribution of anatomically pre-modern human populations to the emergence of these abilities. No firm evidence of conscious symbolic storage and musical traditions are found before the Upper Paleolithic. However, the oldest known European objects that testify to these practices already show a high degree of complexity and geographic variability suggestive of possible earlier, and still unrecorded, phases of development.     

Brian Hope-Taylor,the Council for British Archaeology,and ‘The Need for Adequate Archaeological Propaganda’

Abstract

Brian Hope-Taylor (1923–2001) is remembered as one of the first archaeologists in the United Kingdom to introduce the discipline to a wider audience, through presenting television programmes in the 1960s. He also oversaw numerous excavations. The Council for British Archaeology (CBA) is known for being an educational charity, with the protection of the UK’s archaeological heritage and historic environment central to its activities. What is perhaps less well-known is that, in the 1940s, Hope-Taylor was behind a proposal to the CBA to introduce a campaign of ‘cheerful propaganda’, in order to raise awareness among the wider public about chance archaeological finds and their significance, and hence to persuade them to report these discoveries to appropriate ‘experts’. This paper uses archival evidence and the existing literature to examine, within a historical context, the proposed scheme. Had it come to fruition, it would have introduced principles and mechanisms for public reporting and recording of archaeological discoveries comparable to those laid out by the Portable Antiquities Scheme, which itself did not come to fruition for another five decades.     

Archaeological and Ethnohistorical Investigations Along the Southern Fringes of Lake Chad, 1993–1996

Archaeological and ethnohistorical investigations were conducted in the area around the town of Ngala in Borno State, Nigeria, situated immediately south of Lake Chad. Four mounds were excavated. Comparison with data from excavations and ethnohistorical studies provided a fairly complete picture of the settlement and cultural history of that most environmentally peculiar region. It is now evident that Late Neolithic settlers established themselves around 1000 CalBC in permanent hamlets with year-round occupation and a subsistence based not only on gathering, hunting and fishing but also on cattle herding and probably the cultivation of domesticated Pennisteum. Certainly, cultivation is attested after the onset of the Early Iron Age around 500 CalBC. Although from then on we see a steady development toward further complexity with the establishment of compact villages during the middle of the first millennium CalAD and the foundation of local principalities during the fourteenth century AD it was not before the fifteenth to sixteenth centuries AD, that the mode of subsistence and the political and societal structure typical for the area today was fully developed. By then, the wider region came under control of the Borno Empire, a situation which lasted up to the early colonial days at the onset of the twentieth century. Des recherches archéologiques et ethnohistoriques ont été conduites dans les environs de la ville de Ngala (état du Borno, Nigeria) située immédiatement au sud du lac Tchad. Quatre tertres d'habitat ont été fouillés. La comparaison des matériaux excavés avec ceux des fouilles antérieures, complétée par des analyses ethnohistoriques, a permis de reconstituer de manière assez complète l'évolution du peuplement et la succession des cultures dans cette zone qui se distingue par des conditions environnementales particulières. Il est clair aujourd'hui que les colons du Néolithique récent se sont installés, vers 1000 CalBC, dans des hameaux permanents occupés toute l'année, et que leur subsistance n'était pas uniquement basée sur la chasse, la collecte et la pêche, mais probablement aussi sur l'élevage et la culture du Pennisteum domestique. Certainement l'agriculture est attestée au début de l'Age du fer Ancien, vers 500 CalBC. A partir de ce moment, on observe certes une évolution régulière et soutenue vers plus de complexité, avec l'apparition de gros villages dans le courant du premier millénaire CalAD, et la fondation, au quatorzième siècle, de principautés locales, mais ce n'est pas avant les quinzième et seizième siècles que le mode de subsistance et la structure socio-politique qui caractérisent cette région aujourd'hui se sont véritablement mis en place. A partir de ce moment, la zone à laquelle appartient notre domaine d'étude a été intégrée dans l'empire du Bornou, une situation qui s'est maintenue jusqu'au début de la période coloniale, à l'aube du vingtième siècle.     

“All smoke and mirrors”: The World Archaeological Congress, 1987–2004

Este artículo traza la génesis y el desarrollo del World Archaeological Congress (WAC) desde el exitoso congreso realizado en Southampton (WAC-1) de 1986 hasta el 2004. Relata desde la prohibición a la participación de Sudáfrica y Namibia en el WAC-1, que provocó que el WAC perdiera su papel como el undécimo congreso de la Unión Internacional de las Ciencias Prehistóricas y Protohistoricas (IUSPP) afiliada a la UNESCO. Destaca que hubo diferencias fundamentales en cuanto al papel y las responsabilidades de los arqueólogos, entre los organizadores de WAC-1 y el IUSPP antes de que la mencionada prohibición causara la ruptura. El artículo enfatiza que el WAC nunca será capaz de lograr su completo potencial hasta que logre encontrar financiación para mantener una Secretaría a tiempo completa. Finalmente cuestiona si hay un papel continuado para el WAC en el siglo XXI, y finaliza sugiriendo tres cuestiones interrelacionadas que indican que el WAC es más necesario que nunca.

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Résumé Cet article souligne la genèse et le développement du Congrès Mondial de l'Archéologie de la première rencontre fructueuse de Southampton (CMA-1) en 1986 jusqu'à 2004. Ceci est en lien avec l'exclusion de la participation de l'Afrique du Sud et de la Namibie au CMA-1 qui causa pour le CMA la perte de son r?le en tant que onzième congrès de l'Union International des Sciences Préhistoriques et Protohistoriques (UISPP) affiliée à l'UNESCO. Il est noté qu'il y avait déjà des différences fondamentales dans la compréhension des r?les et responsabilités des archéologues entre les organisateurs du CMA-1 et de l'UISPP avant même que la question de l'exclusion provoque la scission. Cet article insiste sur le fait que le CMA ne sera jamais capable de réaliser son plein potentiel tant que ne sera pas trouvé le financement pour supporter un secrétariat permanent. Il est finalement question de savoir si le CMA a toujours un r?le à jouer en ce début de 21ième siècle et de conclure en abordant trois questions inter-reliées qui suggèrent que le CMA est effectivement plus nécessaire que jamais.

     

Glastonbury Abbey: Archaeological Investigations 1904–79

Abstract

Netley Abbey began to attract visitors in the 18th century, of whom John Milner was amongst the first to leave an account of the ruins. Certain carvings he saw in the south transept led him to suppose that Richard Fox, bishop of Winchester (1501–28), had been a benefactor to the abbey church. Subsequent historians then followed Milner's supposition. This paper refutes Fox's patronage and reveals the true identity of the patron of Netley. It discusses the nature of the patron's gift to the abbey church and how his friendship with William Paulet, who was granted Netley after the Dissolution, preserved it. The article concludes by presenting details of some of the carved imagery from Netley that survives and other remains recorded in the 19th century which may have formed part of the final phase of building and ornamentation of the abbey church prior to its dissolution.     

The myth of Aeneas: The Italian Archaeological Mission in Albania, 1924–43

Abstract

The development of archaeology in Italy during the first decades of this century led to a partial rejection of positivist principles of experimentation in favour of a historically-based idealist philosophy. Under the Fascist regime archaeology was used to create and sustain the political mythology of Romanità. Excavations in central Rome sought to highlight the physical connections between the Rome of Augustus and that of Mussolini as well as emphasising the links between the chain of ‘great men’, who had created and sustained the Roman state.

The Italian archaeological mission to Albania was established against this background, with the aim of reinforcing Italian hegemony to the east of the Adriatic. The means of achieving this varied from reinforcing Albanian historical preconceptions to emphasising the mythological connections and traditional civilising mission of Rome in the Balkans. Within these political objectives, the mission was able to follow a serious scientific research programme, although full publication was prevented by the outbreak of war. Thereafter, the changed political situation enforced the abandonment of the project.     

An Archaeological Survey of El Camino Real de Tierra Adentro,Las Cruces—El Paso

Archaeologists from New Mexico State University surveyed El Camino Real, the earliest long-distance trail established by European colonists in North America, from Las Cruces, New Mexico, to El Paso, Texas. Our goal was to determine the location and condition of this historic trail within a strip of land that has witnessed significant agricultural, suburban, and urban development in recent years. Due to this development, many scholars have assumed that all physical traces of the Camino Real have been destroyed. Results of our research, however, suggest that not all remnants of the trail and related campsites have been lost.     

Champaner‐Pavagadh Archaeological Park: A Design Approach

Champaner‐Pavagadh, like many other heritage sites in India, is both an historic and ethnographic landscape. It possesses a unique status as a medieval city—Champaner—frozen in time, more or less protected by its sudden abandonment 450 years ago. At the same time, it is a living sacred site—Pavagadh Hill—visited annually by millions, with a resident population. Efforts are underway to declare the hill and the remains of the medieval city at its foot an archaeological park, which will ensure protection and conservation of cultural and natural resources. The challenge in designing the site as an archaeological park lies in articulating the pastoral image conjured up by the term in a manner that does not belie complex issues of land ownership, varied use, and ecological integrity of the site. Working landscapes—farms, flower fields, orchards, and nurseries—can be employed as a landscape‐design typology to ensure sustainability and to preserve and frame sightlines to monuments. Garden archaeology is necessary to uncover the symbiotic relationship between buildings and gardens of medieval Champaner.     

Ceramics on the Western Frontier: The Archaeological Assemblage from Fort Massac, 1794—1814

Abstract

This article describes the massive ceramic sample from the American component of Fort Massac (1794–1814) on the Ohio River in southern Illinois. Excavated by Paul Maynard and the Works Progress Administration between 1939 and 1940, the artifact assemblage from the late eighteenth-century and War of 1812–era component includes a minimum of 453 ceramic vessels, consisting primarily of creamware, pearlware, and redware products. This provides a well-bracketed view of the nature of such goods on the western frontier immediately before and during the War of 1812.