Le statue di marte e venere nel tempio di marte ultore sul foro di augusto 1

This paper explores the question of whether any circumstances, events or activities can be identified that may have made Cicero feel that he and / or other people were experiencing a moment or period of happiness in their private or public lives. By reviewing meaningful excerpts from a variety of Ciceronian works, this contribution presents examples of possible conditions and instances of happiness in Cicero's life (as far as it is possible to discover the feelings of an individual exclusively on the basis of their writings to other people). While Cicero hardly ever mentions preconditions for his own ‘happiness’ or states explicitly that he is ‘happy’, it can be inferred that he took pleasure in a range of situations that are generally regarded as blessings for human beings, such as having a family or a comfortable home. His special intellectual capability and his political career presented Cicero with further possibilities of winning success and satisfaction. Yet Cicero's feelings of happiness in all respects seem to have a basic component oriented towards community. Because Cicero's personal life is so intertwined with his public life and he has also considered the issue philosophically, his emotional disposition in ‘normal’ and ‘extraordinary’ moments is of a particular quality: he was able to derive joy from beliefs such as that he had saved the Republic, beyond the ordinary pleasures of all human beings such as conversations with good friends.     

Luciano e l'anonimo filosofo celta di Hercules 4: Proposta di identificazione

In the first part of this article the author analyses veris umbris (894) as part of Vergil's re-interpretation of the Homeric Gates of Dreams ( Od. 19.562-567). He believes that the text can be restored to its original function and meaning by bracketing 896 ( sed falsa ad caelum mittunt insomnia Manes ). In the second part he advocates a transposition of 893-895 (minus 896) to follow 897-898.     

La ragion di Stato in biblioteca

The Fondazione Luigi Firpo, based in Turin, houses the library collected by Luigi Firpo (1915–1989), one of the most distinguished European historians of early modern political thought. The collection includes around 6 000 16^th, 17^th and 18^th century books, among which one can find almost all European literature on the reason of State. The Foundation organizes international conferences, grants scholarships and publishes the research of young scholars. Therefore it has established itself as one of the leading research centres on political thought and on early modern and modern history.     

Scienze credenze occulte livelli di cultura

The essay intends to find out why although many studies have focused on the three-year revolutionary period in Italy from 1796–1799, the Cisalpine Republic has never been studied in the same detail as the Neapolitan Republic. In reconstructing these events, the two republics are regularly presented in opposing terms. The Cisalpine Republic is portrayed as exemplifying subordination to the military protectorate and politics of France, while the Neapolitan Republic is put forward as the shining example of revolutionary resistance within Italy at the time. The essay intends to underline why the nineteenth and the twentieth century historiography has negatively and prejudicially judged the political experience of the Cisalpine Republic.     

A colpi di cuore. Storie del sessantotto

This article attempts to tackle the problem of how a colonial culture that was elaborated through the written word may have impacted on an Italian society that was significantly more ‘backward’ than its western European counterparts. The Prima Guerra d'Africa (1885-96) has often been seen as a military campaign desired exclusively by an isolated Italian government in a society that was incapable of using the occasion to develop cultural themes that impacted on the desires and aspirations of the ‘real’ Italy. This supposed societal dysfunction meant that Italy failed to create a ‘culture of imperialism’ in the years of the Scramble for Africa in a way that has now come to be considered of such central importance for the histories of France, Britain or even Germany.

Through an analysis of the role played by primary schools in Italian culture in these years, this article attempts to reverse this view, arguing that even taking into consideration Italy's ‘backwardness’ there was not only a great awareness of what Italy was supposedly doing in Africa but also a serious attempt to load the events that occured there with a meaning that had a much more intimate relationship with Italy's population. Although defeat in Africa meant a major setback in this process, imperialism as a cultural phenomenon continued to be of fundamental importance to the progress of nation building and the development of nationalism in Italy and, Finaldi argues, it should therefore be assigned a place in Italian culture that is much more on a par to that which culture and imperialism are deemed to have held for other European nation-states.