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1.
Lovejoy, Paul E. Transformations in Slavery: A History of Slavery in Africa. Cambridge: Cambridge University Press, 1983. xvi + 349 pp. including maps, bibliography, and index. $39.50 cloth; $12.95 paper.

Bonner, Philip. Kings, Commoners and Concessionaires: The Evolution and Dissolution of the Nineteenth Century Swazi State. Cambridge: Cambridge University Press, 1983. x + 315 pp. including maps, bibliography, appendix, and index. $49.50 cloth.

Ross, Robert. Cape of Torments: Slavery and Resistance in South Africa. Boston: Routledge and Kegan Paul, 1983. xi+160 pp. including glossary, bibliography, maps, and index. $19.50 cloth.  相似文献   

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African archaeology has primarily been concerned with precolonial Africa. Consequently, the archaeology of colonial and postcolonial Africa has been neglected, in spite of the fundamental importance of how Africa's relationships with Eurasia after 1488 shaped its history. Although the slave trade was an important aspect of post-sixteenth century experiences of Africans, current research methodologies make the archaeology of slavery in Africa nearly impossible because evidence of the slave trade or slavery--including slave quarters, cemeteries, holding areas, shackles, and dungeons--can be interpreted in various ways. In this article I argue that the archaeology of slavery and the slave trade in Africa is possible. Like history and economics, archaeology is well placed to investigate slavery in Africa as it already does effectively in the Americas. Using the study of defensive rock shelters in Southeast Kenya as an example, I propose that the systematic archaeology of slavery in Africa is not only possible, but also should break new grounds and develop an innovative methodology for studying slavery. L'archéologie africaine a été principalement concernée par l'Afrique précoloniale. Par conséquent, l'archéologie de l'Afrique coloniale et postcoloniale a été oubliée, malgré l'importance fondamentale de la façon dont les rapports de l'Afrique avec Eurasia après 1488 ont tracé son histoire. Bien que le commerce d'esclaves soit un aspect important des expériences africaines du post-seizième siècle, les méthodologies courantes de recherches rendent l'archéologie de l'esclavage en Afrique presque impossible car l'évidence du commerce ou de l'esclavage - comprenant les quarts, les cimetières, les camps, des cachots, et des donjons des esclaves - peut être interprété de diverses manières. Dans cet article, j'argue du fait que l'archéologie de l'esclavage et le commerce d'esclaves en Afrique est possible. Comme l'histoire et les sciences économiques, l'archéologie est bien placée pour effectuer l'étude de l'esclavage en Afrique comme elle l'est déjà efficacement en Amérique. En utilisant l'étude des abris rocheux défensifs au Kenya du sud-est comme exemple, je propose que la systématique de l'archéologie de l'esclavage en Afrique est non seulement possible, mais devrait également permettre de franchir de nouveaux pas et de développer une méthodologie innovatrice dans l'étude de l'esclavage.  相似文献   

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As the Spanish Civil War drew to a close, retreating Republican troops in the northern region of Asturias took refuge in caves in the mountains from the brutal victor’s justice of the Francoist forces. In this paper we examine three of these caves in the context of the Civil War experiences of the rural municipality of Santo Adriano, based on a combination of archaeological recording and oral history interviews. The paper focuses on the role of the La Ponte-Ecomuseum, a grassroots heritage organisation that has worked to preserve and communicate the tangible and intangible heritage of the district. The Civil War heritage presents cultural, political and practical challenges for the museum: nonetheless it has succeeded in establishing an ongoing programme for its communication and protection.  相似文献   

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Surface archaeology has matured impressively during the past twenty years, largely as a result of intensive field studies in Mesoamerica, southwest Asia and various industrial countries. This article examines the major features of contemporary surface research, reviews the history of survey and selected examples of recent work in sub-Saharan Africa, and compares the state of surface archaeology in the sub-continent with global developments.
Résumé L'archéologie de surface a fait des progrès impressionnants pendant les vingt dernières années, surtout à cause de recherches intensives sur le terrain en Amérique Centrale, au Sud-Ouest de l'Asie, et dans divers pays industrialisés. Cet article examine les grands traits de la recherche contemporaine en surface, passe en revue l'histoire de la recherche régionale, et quelques exemples sélectionnés de travail récent en Afrique méridionale, et enfin il fait la comparaison entre l'état de l'archéologie de surface dans ce sous-continent et les developpements globaux.
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This paper explores the application of archaeological site formation theory to stranded wooden vessels and the scattered wreck-sites they produce. Shallow water wrecks and wreckage sites in the Au Sable Shores region of western Lake Huron are used to develop a preliminary classification of the processes operating on the breakup and deposition of wooden vessels.  相似文献   

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After a brief survey of the development of archaeology in Mozambique, the results of the archaeological survey programme of 1976–1983 are summarized by region. Work currently in progress is evaluated in the light of archaeological and national priorities and the paper concludes with a discussion of the theoretical approach best suited to Mozambican conditions.
Résumé Suivant une brève étude de l'avancement de l'archéologie dans le Mozambique, les résultats du programme de reconnaissances archéologiques de 1976–1983 sont résumés par région. Les travaux actuellement en cours sont evalués à la lumière des priorités nationales et archéologiques et l'article se conclut avec une discussion sur la meilleure approche théorique convenant aux conditions actuelles.
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This article considers landscape ideas in relation to culture, language and power. The discussion is placed in the context of current debates – both popular and theological – on the topic of prophets, poets, politics and cultural practice. I argue that over the course of the previous century in South Africa, ideas of landscape have shifted the ways in which language, culture and power found expression. My focus is on the role of key cultural players in remapping land and remaking culture in the region of KwaZulu-Natal. Specifically, I explore the landscape ideas of the prophet Isaiah Shembe, who founded the Nazarite church in 1910, and the romantic poet B.W. Vilakazi. Shembe evoked a sacred landscape marked by holy mountains and other sites of importance connected through the prophet's personal religious journey. This landscape transgressed the boundaries of colonial spatial divisions, and evoked meanings considered subversive by the state. Holy mountains were places of revelation for the prophet; his life and vision were commemorated through annual pilgrimages to the summits. The sacred landscape mapped through the texts and memorial practices of the church drew on biblical, romantic and traditional African ideas. This landscape imagery and the memories it evokes have allowed for the creation of religious community in the context of the hardships, contestations and dispossessions of apartheid rule, and more recently in the uncertainties of the post-apartheid era.  相似文献   

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The paradigm concept as developed in western philosophy of science contexts is reviewed, and the metaphysical paradigms that govern research protocols in mainstream Old and New World prehistoric archaeology are described and compared. It is concluded that post-1970 New World archaeological research receives its intellectual mandate from anthropology, is founded on postpositivist biases, and is governed by a critical-realist ontology, a modified-objectivist epistemology, and an experimental-manipulative methodology. Post-1970 Old World archaeological research is viewed as a kind of history, remains mostly in the strict empiricist tradition, and is governed by a realist ontology, an inductivist epistemology, and by an observational methodology. The claims of various kinds of postprocessual archaeology are also evaluated in terms of the paradigm concept.  相似文献   

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This article examines the use of archaeological evidence for the assessment of historical earthquakes in the Eastern Mediterranean region and Middle East, long before the advent of modern seismology. We ask the questions when and where have large earthquakes happened in the past? How can this evidence contribute to our scientific understanding of earthquake activity? Is it possible on literary and archaeological grounds to distinguish between earthquake damage and damage from other causes? It is found that archaeological evidence for an earthquake is not always clear or unambiguous and that there is a need for collaboration between archaeologists, historians, geologists, engineering seismologists and workers in other disciplines, to evaluate the traces of earthquakes in excavations, both for understanding their effects at the site and for the information they can provide about the nature of the earthquake implicated.  相似文献   

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Some uncertainty amongst archaeologists about dendrochronology has prompted an explanation of some of the points which cause most concern. These include the probability of obtaining a date for a wood sample and the reliability and accuracy of that date. Uses of tree-ring analysis, other than for dating, are also mentioned.  相似文献   

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