Palaeobiology of the Medieval Population of Albano (Rome,Italy): A Combined Morphological and Biomolecular Approach

Recent years have seen increased interest in skeletal populations from the Imperial Roman Age in Italy, but much less is known about diet and standards of living in the subsequent medieval period. To fill this gap, we conducted a morphological analysis of human remains from Albano, an Italian town near Rome, as well as a stable isotope analysis of bone collagen to reconstruct diet. The sample was recovered from a Medieval cemetery (1040–1220 cal. yr. BP) located in the gardens of the historical Palazzo Doria Pamphili in Albano. A minimum number of 40 individuals (31 adults and 9 sub‐adults) were examined using standard methods. Though the general health status of the population was good, signs of cribra orbitalia and diffuse enthesopathies were noted during the morphological examination. Stable carbon and nitrogen isotope analyses of the bone collagen from 24 adult humans and three faunal bones indicate that the diet of the population may be described as predominantly terrestrial and C₃‐plant based although the data for some of the individuals suggest a modest consumption of C₄‐(millet) based or aquatic proteins. No evidence of significant dietary differences between the sexes was found. The comparison of the isotope data from Albano with those from populations recovered in the same region is consistent with a shift from a terrestrial, possibly plant foods‐dominated subsistence in the Early Middle Ages to a diet with a higher contribution from animal proteins, both terrestrial and aquatic, in the Later Middle Ages. Copyright © 2013 John Wiley & Sons, Ltd.     

Uxores, ancillae and dominae: women in thirteenth-century Hungary in the Register of Várad

Women’s history for Árpád-era Hungary (1000–1301) has generally been restricted to legal issues and the royal court. This study addresses these deficiencies by examining women in the Register of Várad in regard to three areas of investigation: marriage practices and the involvement of the Church, access women had to property and the access women had to authority. Evidence from the register indicates that by the thirteenth century, ecclesiastical ideas regarding marriage were barely making themselves felt. Ideas of consent and even the indissolubility of marriage were at times unimportant. Though priests were occasionally present at marriages, their role was not decisive. Women had three primary means of obtaining property. They could receive gifts or dower on the event of their wedding, and they could receive a portion of the patrimony. This inheritance was termed the quarta filialis as it amounted to no more than one-quarter of the father’s property. These gifts came under the control of the woman’s husband, and she could not access them until his death. Widowhood combined with guardianship of a minor son could allow women to exert considerable power and, just as elsewhere in Latin Europe, women’s access to public and private authority most approximated that of men’s as a widow. Not all women, of course, had access to such power. The Register of Várad shows numerous instances of women slaves who were under the complete control of their master.     

Medieval shipbuilding in Catalonia,Spain (13th–15th centuries): one principle,different processes

Late medieval shipbuilding in Catalonia followed the Mediterranean trend in adopting a frame‐first shipbuilding principle with planking placed edge‐to‐edge. The predetermination of frame shapes using moulds had modified the construction process, as seen in the 11th‐century Serçe Liman? vessel with the use of a series of moulds, and 13th‐century Culip VI, with the use of a master mould, rising square and rule. Between the 13th and 15th centuries all known Mediterranean shipwrecks were built using the master‐mould method, but other factors caused variation in the construction process—not the principle—as exemplified by the 14th‐century Les Sorres X built with two overlain keel timbers.     

Mapping Past and Present: Leonardo Bufalini's Plan of Rome (1551)

Leonardo Bufalini's plan of Rome (1551) was the first printed map of the Eternal City and a landmark in the history of city plans. This article fills several lacunae in the scholarship on the map by reconsidering its intended function and audience and by situating it at the intersection of technical and antiquarian endeavour in sixteenth‐century Rome. At issue are Bufalini's methods for making the map, along with the distinctive combination of practical and scholarly interests that motivated him. The anomalous status of Bufalini's plan in the realm of popular printed imagery of the city signals, moreover, that the Renaissance audience had a marked preference for pictorial city views over maps.     

Protagonists and politics in the Italian women's movement: a reflection on the work of Annarita Buttafuoco

This article retraces Annarita Buttafuoco's work as a historian of the women's political movement in Italy through a brief survey of her essays and books. These covered more than two centuries of history, ranging from the echoes of the French Revolution in Italy and the constitution of the Jacobin Republics to the struggles for female suffrage and emancipation in the liberal era down to the period after the Second World War and the founding of the Italian Republic. Emphasizing the originality of both the sources and the methodological approaches she used, the article offers a critical appreciation of Annarita Buttafuoco's research and her role in organizing and shaping collective research projects. It is focused on three specific issues: the history of women as conscious historical subjects, the history of women's political movements not only in their social and political contexts but also in relation to institutional networks and the practices of citizenship.     

Saints,rulers and communities in Southern Italy: the Vitae of the Italo-Greek saints (tenth to eleventh centuries) and their audiences

Relations between saints and secular rulers as presented in the Vitae of the Italo-Greek saints in Southern Italy in the tenth and eleventh centuries have been treated in terms of identity and difference, namely to measure the degree to which the Italo-Greeks identified themselves with the Byzantine people, thus differentiating themselves from the Latins. In this way, however, the mediating function of the saint, the narrative strategies of the hagiographers and the interaction between the texts and their audiences are ignored. Taking its cue from the frontier character of Southern Italy and the local context of the cults, this paper examines the narrative representations of these relations in order to understand how local communities gathered around a cult to find support and how they perceived the political powers acting in their region. It is argued that in this frontier society multiple local frameworks of power relations rather than identities are represented in the saints' Lives.     

The necropolis of Vallerano (Rome, 2nd–3rd century AD): an anthropological perspective on the ancient Romans in the Suburbium

The present study investigates the skeletal remains of individuals who were part of a Roman suburban community, in order to assess lifestyle and living conditions in the town's outskirts during the Roman Imperial age. The existence of the community was linked to the functioning of one of the many villas that surrounded the town of Rome at that time. In order to assess health, several indicators were explored, including mortality, oral pathologies and specific (cribra orbitalia) and aspecific (linear enamel hypoplasia) indicators of nutritional and physiological impairment. The sample, which probably represents the labour force of the villa, shows a high number of individuals dying in the early adult age and very few living beyond 50. Subadults were frequently affected by pathological conditions which may indicate anaemia and/or inflammations and infections, as witnessed by the frequency of cribra orbitalia. Growth was also impaired, as the individuals suffered from systemic disturbances during the early years of life that led to the formation of linear enamel hypoplasia (LEH) in their teeth. Frequency of LEH is very high, as well as its multiple occurrence through time (2.44 defects per individual) and its onset occurs from the earliest age classes. Diet, on the other hand, does not seem to have been particularly carbohydrate based. Oral pathologies are very low, which is consistent with meat consumption complementing a diet rich in low‐calorific products of agriculture and seemingly low in refined carbohydrates. Copyright © 2005 John Wiley & Sons, Ltd.     

A case of cranial trepanation in a Roman necropolis (Cassino,Italy, 3rd century BC)

The aim of this study was to investigate an individual from a Cassino necropolis of the 3^rd century BC. The inhumation shows a rectangular wound between the sagittal and lambdoid sutures of the cranium. Furthermore a series of pathological traces on the post‐cranial skeleton are present. The trepanation of the skull seems intentional: probably a healed surgical procedure to treat a sword wound. Copyright © 2007 John Wiley & Sons, Ltd.     

Mapping race and gender in the academy: the experiences of women of colour faculty and graduate students in Britain,the US and Canada

This paper examines the experiences of women of colour in geography. An analysis of qualitative, open‐ended questionnaires with women of colour geography faculty and graduate students in North America and Britain suggests that policies and practices within geography departments continue to reflect a pervasive persistence of racialized and gendered inequities in the workplace. There has been relatively little application of theoretical work on race and gender to the minority experience within geography. Some strategies suggested to challenge racialized and gendered barriers that limit women of colour's full participation in geography include a proactive recruitment programme, diversification of the curriculum and development of mentoring.     

Obsidian from Pulo di Molfetta (Bari,Southern Italy): provenance from Lipari and first recognition of a Neolithic sample from Monte Arci (Sardinia)

Twenty-four obsidian artefacts of the Neolithic Age were found at the large karstic doline of Molfetta (near Bari) along the Southern Italian Adriatic coast. Non-destructive chemical analyses of the glass, by SEM-EDS, allowed their source rock regions to be determined. Twenty-three of the studied artefacts had been traded from the island of Lipari. Only one sample had a glass composition and microphenocrysts (biotite, pyroxene and feldspar) that indicate provenance from the Monte Arci area of Sardinia, in particular from the Perdas Urias (SC) outcrops. The attribution of this artefact to Sardinia enlarges the geographical pattern of Monte Arci obsidian exploitation and distribution from island to Southern Italy during the Middle to Late Neolithic.     

Merchants' attitudes to work in the Barcelona of the later Middle Ages: organisation of working space,distribution of time and scope of investments

The debate concerning the attitude to work of medieval and renaissance merchants has been one of the most intense in twentieth-century historiography. Arising from the publication of the classic works of the sociologist Max Weber, the debate entered the field of historiography proper after the appearance of articles by Werner Sombart and Henri Pirenne. In the 1950s and 1960s, the works of Yves Renouard and Armando Sapori centred discussion on the development of a specifically mercantile culture in the Italy of the Middle Ages and the Renaissance. In this historiographic context, the article below is an attempt to approach, through original sources, the figure of the merchant in late medieval Barcelona. These sources are inventories, wills, and marriage contracts, through which is offered a three-dimensional analysis of the professional culture of such a merchant; the concept of professional space; the organisation of time; and the bearings of his commercial and patrimonial investments. The result of this analysis is an attempt to reinterpret the decadence of Barcelona at the end of the fifteenth century through the notion of work entertained by those involved in commerce, attempting by this means to merge the consideration of economic and cultural matters. It is also a proposal for a model of analysis of professional categories, which on so many occasions have been left to one side because of the preponderance of more traditional questions such as those concerning society, economics or politics.     

The politics of saving Muslim women in India: Gendered geolegality,security, and territorialization

In this paper, we critically approach the idea of “saving Muslim women” by examining two prominent judgments by the Supreme Court of India and their attendant debates: Mohammad Ahmed Khan vs. Shah Bano Begum and Others 1985 AIR 945, popularly known as the Shah Bano judgment and Shayara Bano vs. Union of India And Others WP(C) No.118 of 2016, popularly known as the Triple Talaq (divorce) judgment. Using the frameworks of feminist geopolitics, femonationalism, and feminist geolegality, we analyze the debates around the Shah Bano and Triple Talaq judgments, looking at how the state employs and often usurps the narrative of gender equality and women's rights for its own purposes. We highlight how laws ostensibly for the protection of Muslim women (and the discourses that surround them) have the effect of strengthening the Hindu nationalist state, and furthering masculinist state building and territory making. By focusing debates on the categories of Muslim men and women, the law becomes a means to resolve the “problem” of Muslims in India.     

The (un)lettered frontier: power and literacy in the eastern Andes of Charcas,seventeenth and early eighteenth centuries

In colonial Latin America, notaries played a critical role in the generation of written, objective truth in an uncertain world. But were notaries indispensable? By the mid-seventeenth century, Spanish communities in the eastern Andean borderlands of the Audiencia of Charcas had not only begun to do without notaries, but even actively and sometimes violently kept them out of their jurisdictions. Borderland communities became spheres of legal activity where the ability to create law without notaries implied not only the transfer of writerly resources to new agents, but also a shift in the modalities of power and authority within the frontier. The impact of such a legal regime was not merely local. At times, frontier officials used their ability to create un-notarized documents as a tool to resist the spatial hierarchies of center and periphery, sometimes neutralizing the claims of officials in the Audiencia of Charcas to jurisdiction over local matters, while actively promoting local ties to the king.     

The history of modern and contemporary Italy: Made in France (from the late 1970s to the late 1990s)

Abstract

Over the past three centuries Italy has been the focus of numerous studies by French historians, who have taken advantage of the great wealth of sources available there. While no new synthesis has yet been achieved, we can identify certain main lines of development in French historiography. In the late 1970s and into the 1980s international relations and, especially, the relations between France and Italy were given the greatest attention, before a new focus on forms of sociability and political pedagogy began to be more common. However, the shifting of focus of historical studies to the centres of political decision making often coincided with less attention being paid to social stratification. Beyond these major themes, some researchers have reconstructed ‘global’ historical models, which have been characteristic of the renewal of post‐war French historiography.     

‘Because their patron never dies’: ecclesiastical freedmen,socio-religious interaction,and group formation under the aegis of ‘church property’ in the early medieval west (sixth to eleventh centuries)

In the early medieval west, patronate, as adapted from Roman law, was a fundamental category in determining the legal status of freedmen. In many cases it entailed a basic set of obligations. In an increasing number of situations, however, the patron became an ecclesiastical institution, since slaves and freed persons were often given to churches and monasteries. As ecclesiastical institutions regarded their patronal rights over freed persons as part of inalienable church property, the patronal relationship became permanent and inheritable. In Eastern Francia (the Rhineland and beyond) this transformed ecclesiastical freedmen into religiously defined social groups with potentially distinct aims, religious tasks, and organizational structures, and a shared notion of freedom. From the Carolingian period onward, it even became attractive to enter voluntarily into this status. It is argued here that with its underlying network of socio-religious relations, patronate over ecclesiastical freedmen and censuales can be better understood when considered as an element of a ‘temple society’.     

A Round Table discussion of The Risorgimento Revisited. Nationalism and Culture in Nineteenth Century Italy (edited by Silvana Patriarca and Lucy Riall)

Based on the Round Table discussion held at the Remarque Institute, New York University, in November 2012, this paper consists of comments on the volume of essays The Risorgimento Revisited. Nationalism and Culture in Nineteenth Century Italy (Palgrave Macmillan, 2012), edited by Silvana Patriarca and Lucy Riall, followed by the editors' responses.     

Mapping the unknown: Gendered spaces and the oriental other in travelogues of Egypt by U.S. women, 1854-1914

The diaries and personal correspondence of U.S. women who travelled to Egypt as tourists, archaeologists and missionaries during the latter half of the nineteenth century both reflect and deviate from traditional Orientalist discursive patterns. Tourists who briefly visited Egypt to observe monuments and sites relied heavily upon conventional authority prescribed in guidebooks of the time. Women with careers in the nascent Orientalist sciences of Egyptology and archaeology often identified with male explorers and adopted the language of colonialism. However, women who spent a considerable tenure in Egypt, such as career missionaries, presented a more complex observation of indigenous peoples, partially because success in their careers depended upon a more intimate study of the host culture. Despite the use of Orientalist narrative devices and the tendency to obfuscate the real purpose of their writing, women travellers imparted gendered ways of seeing that drew on experience rather than conventional authority.     

A Multidisciplinary Approach for the Archaeometric Study of Pozzolanic Aggregate in Roman Mortars: The Case of Villa dei Quintili (Rome,Italy)

This contribution focuses on the study of historical mortars from a Roman archaeological site known as Villa dei Quintili, a monumental villa located in the south‐eastern part of Rome (Italy). The study was carried out on 38 mortar samples, collected from several edifices within the complex. A multi‐analytical approach, including polarized optical microscopy, scanning electron microscopy coupled with energy‐dispersive system and laser ablation inductively coupled plasma mass spectrometry, was used to analyse the pozzolanic material used for the preparation of mortars. Data obtained on both major and trace elements were compared with the compositions of Pozzolana Rossa, Pozzolana Nera and Pozzolanella samples from the Alban Hills volcanic district, collected from a historic quarry nearby, as well as with literature data. The results of such a multidisciplinary approach allowed us to recognize the use of all three pozzolan types for the aggregate fraction of examined mortars from the Villa dei Quintili.     

In the front line: women,work and new spaces of labour politics in Poland

Pessimistic accounts of women's lives in post-communist Poland view women as powerless and passive victims of the transformation process. In contrast, this article argues that while political change and the restructuring of the economy have closed down some spaces of articulation and organisation, others have opened up. The article focuses on the way in which women in their spheres of work are shaping and actively resisting change through new organisations and individual and collective actions, which are in some ways a break with the past, but in other ways build on previous forms of activity. The work draws on qualitative research conducted over the last decade across Poland. This has coupled extensive interviews with women workers, national and regional trade union leaders, activists and feminists in a number of major Polish cities with reviews of Polish media and policy. We examine the economic and ideological context in which these new articulations are taking place, against the background of Poland's post-war communism and the rise of opposition movements. We look at the neoliberal restructuring of the economy and the implications for women within the labour market and in their domestic lives. In particular, we examine initiatives from below in workplace organisation, by focusing on new unions and new actions in the public sector, and the beginnings of organisation in the new areas of the economy such as supermarkets. Finally, we look at how women are articulating their interests beyond formal workplaces. We conclude that we should be optimistic about these new spaces of activism. While some are well established, others are embryonic but provide a strong foundation on which women can increase their participation in spaces that promote their varied interests.