Measuring Learning Outcomes in Museums,Archives and Libraries: The Learning Impact Research Project (LIRP)

There has been legislation in place since the 1970s in Canada's largest province, Ontario, that encourages the identification of significant heritage buildings and is supposed to provide them with at least a degree of protection. Both heritage recognition and most other land use decisions, however, are exercised at the local government level. W'hile conservation of heritage structures has been successful in some places, an alarming number of significant historic buildings in the province continue to be lost. Relying on dozens of volunteers, this study examined thousands of buildings in over twenty Ontario communities and sought to establish how many heritage buildings had been demolished and to determine why these losses were occurring. It was discovered that in the municipalities surveyed over 400 historically recognised buildings had been lost in the last sixteen years. Recommendations for how to deal with this problem are included in the study.     

Heritage conservation in Alexandria,Egypt: managing tensions between ownership and legislation

This paper examines the realities facing the heritage conservation system in Egypt, with a special focus on the relationship between heritage conservation legislation and the ownership of listed buildings in Alexandria. The objective of this paper is to identify the reasons for owners’ objections to the heritage conservation law and their motivation to exclude their properties from the heritage list. The ways in which owners have made use of gaps found in the legislation to exclude their buildings from the list were also examined. Furthermore, channels of communication between heritage conservation authorities and landlords, the exclusion of owners in the decision-making process, the legal aspects of heritage legislation and the assessment of their success are explored.     

Reconsidering Relocated Buildings: ICOMOS,Authenticity and Mass Relocation 1

ICOMOS charters guide global heritage conservation practices. Fundamental to most is the notion that a ‘monument is inseparable from the history to which it bears witness and from the setting in which it occurs.’ Yet buildings have been moved for centuries. Neither the fabric nor the size of a building, nor planning regulations, nor even heritage listing, have prevented their relocation. This article briefly examines the history of relocation, reviews attitudes to relocation in ICOMOS charters, and analyses two case studies involving the mass relocation of heritage buildings in the UK and in New Zealand to question the assumption that buildings lose their authenticity if moved.     

中国文物保护史研究之三题浅析

提要：文化遗产学正在日益成型,但其成熟完善的、富于实践指导意义的理论体系之建构还有很长的路要走．而快速发展的遗产保护实践又对此提出了紧迫要求。因而,回顾历史、学习历史当成为现实抉择。系统研究中国文物保护史不仅利于当今社会实践,亦利于传承人类遗产、提升精神品格。在祖国悠久的文物保护历程中．历代皇室、各级官吏、诸多学者以及千千万万的人民大众都为此付出了各种努力,尽管当初的目的各不相同。但在客观上都有效保护了历史文物,因此,应当通过组建研究团队、申报专项课题、全面搜集文献等对这些历史贡献展开全面研究．从而成就一部中国文物保护史。     

Buddhist buildings in England: the construction of ‘under-represented’ faith heritage in a multicultural and post-Christian setting

Until recently the ‘heritage industry’ in England overlooked buildings of minority faith traditions. Little has been written about this ‘under-represented’ heritage. Drawing on data from the first national survey of Buddhist buildings in England, we examine the ways in which Buddhist heritage is beginning to be incorporated into the state-funded ‘heritage industry’ as well as how Buddhist communities in England construct heritage through these buildings. First, we draw upon spatial theory in the study of religion to examine three dimensions of minority faith buildings in England and what this tells us about the communities involved: ‘location’ (i.e. the geographical location of the buildings); ‘space’ (i.e. what the buildings are used for and their relationship to local, national and transnational scales); and ‘place’ (i.e. what types of buildings are selected by different communities and why). We then turn to theories of memory that have become popular within the study of religion as well as heritage studies. Religion understood as ‘a chain of memory’ plays an important role in heritage construction via faith buildings, and an analysis of faith buildings, their spatial dimensions and role in ‘memorywork’, helps us think through the dynamics of modern religious belief in a multicultural and post-Christian setting.     

Comparing expeditious procedures for the seismic vulnerability assessment on the European territorial context: reliability,feasibility, cost,and time consumption

ABSTRACT

The definition of strategies for the preservation and protection of cultural heritage is a topical issue, especially in view of the increasing relevance of the theme of seismic risk mitigation and reduction.

The prediction of the impact an earthquake could have on existing buildings requires the knowledge of their dynamic behaviour. The procedure to be adopted for this purpose is quite complex and onerous in terms of costs, time, and implementation, especially when the study concerns territorial areas rather than single buildings. The definition of methodologies aimed at respecting the principles of economic sustainability and preserving human life and architectural heritage is of paramount importance to assess seismic vulnerability using available resources. Rapid methods for the seismic vulnerability assessment, aimed at defining buildings vulnerability and intervention priority lists, must be implemented to guarantee the preservation of historical centers.

This article describes the application to some case studies of different methods aimed at creating fragility curves for the vulnerability assessment on the European territorial context. The comparison between a deterministic approach and a new probabilistic one is performed for all case studies, to define the most suitable methodology in terms of reliability and savings in cost and time.     

从“原真性”实践反思中国遗产保护——以宏村为例

原真性是一个建构的概念,中国遗产保护在与国际接轨过程中,没有基于中国文化背景对其加以操作细化。本文通过宏村案例研究发现,在政府以"原真性"为指导思想的自上而下的遗产保护行动中,一直未能就原真性概念本身与社区自下而上的内生力量形成有效的社会互动和共同建构,这导致了原真性概念突出地表现出国际化、行政化、精英化的特征,本土声音特别是当地社区居民的话语权缺失,最终造成了文化遗产保护趋向于表面化、静态化、无机化、旅游化。因此,在遗产保护和管理中,要将原真性理解成一种建构性的标准,充分尊重居民所具有的权力,以确保原真性实践的有效性。     

Predicaments in the Management of Religious Heritage Buildings and Sites in Nigeria

Perhaps the most challenging heritage management issue since the beginning of the modern conservation movement relates to religious buildings and sites. This paper investigates approaches to the management of religious heritage buildings and sites in Osogbo, a multireligious Nigerian city, through the perspectives of various stakeholders. These stakeholders include the State, and its role in formal legislation and enforcement, the religious authorities as heritage owners and decision-makers, local communities’ understanding of heritage, and expert opinions about the properties. Drawing on physical observations, ethnographic assessment methods and secondary literature, the paper demonstrates how decisions taken by political leaders to construct a secularised national heritage have shaped the community’s cultural heritage perceptions, alienated from religious connotations. This selective use of the past gave heritage owners a free hand in decision-making about conservation, without taking into consideration historic and architectural/artistic values. It has also rendered expert judgment marginal.     

Preserving ‘the Enemy’s’ architecture: preservation and gentrification in a formerly Palestinian Jerusalem neighbourhood

This article relates to the preservation of Palestinian buildings in Jerusalem and raises the question why state-sanctioned institutions act to preserve Palestinian architecture built pre-1948, bearing in mind the context of a difficult past and an on-going conflict? The article addresses the manner in which Jerusalem’s authorised heritage discourse focuses only on preserving Palestinian buildings’ tangible aspects (architectural styles), and not on intangible aspects such as the narrative of their builders. The main argument is that while preservation is presented as a civilised practice, it is driven by the commodification of the buildings and sites and their valued ‘authenticity’. The common practice is to ‘preserve’ these buildings by developing them to create more housing units. This practice inevitably leads to gentrification. Moreover, even when intangible aspects of heritage are pushed aside, preserving these buildings comes with the ‘risk’ of them being used as memory sites for subaltern groups. The article focuses on one formerly Palestinian West Jerusalem neighbourhood, Baka, where gentrification was triggered by historic Palestinian homes and where the neighbourhood’s development continues to be linked with historic preservation.     

Language as a public good and national identity: Scotland's competing heritage languages

The preservation of one or several historically and culturally important languages may be a salient political issue in some polities. Although they may not be used as an active means of communication, these languages can also serve a symbolic identitary function. These ‘heritage’ languages can be seen as ‘public goods’ and that even non‐speakers of these languages can have opinions regarding their importance to national identity. In the Scotland example, while Gaelic has been the focus of proactive government legislation and education initiatives, Scots is still struggling for status as a recognised language. Both languages are in some way constituent parts of Scottish identity that at times may seem in competition with one another. Using original survey data, we delve deeper into questions of language, identity and politics in Scotland. First, we describe how public opinion is divided over the importance of Gaelic and Scots to Scottish identity. Second, we use attitudes towards these languages as a dependent variable looking at Scottish identity and attachment. Finally, we use these attitudes towards Gaelic and Scots as an independent variable in models for party identification in Scotland.     

Does Adaptive Reuse Pay? A Study of the Business of Building Renovation in Ontario,Canada

Older buildings are important aesthetic, cultural and economic resources but in many jurisdictions hundreds of historic buildings have been demolished because developers and bankers argued that the cost of adapting them for new uses is too high. Still, a growing number of reputable developers are completing exciting projects featuring innovative building renovation. However, when particular development projects are presented to decision makers, generally only the developer/lender’s cost analyses are presented and, therefore, they are unable to make truly informed judgments. This study examines the business of heritage development, which consists of building renovation or adaptive reuse, in order to determine the characteristics of success. In Ontario, Canada, there exists a group of dynamic and creative investors with a passion for older buildings. Some reuse projects are more costly than new building but not all and the return on investment for heritage development is almost always higher. This has important implications in Ontario where recent legislative changes have finally given local councils the authority to prevent the demolition of listed buildings, but the lessons for other jurisdictions are also important.     

From ‘neo-vernacular’ to ‘semi-vernacular’: a case study of vernacular architecture representation and adaptation in rural Chinese village revitalization

ABSTRACT

Vernacular architecture can be regarded as heritage places. Recently, the need to protect vernacular heritage in China has been reflected through government policy changes, for example the ‘beautiful countryside’ program which aims to develop rural villages since 2005. However, a conflict between conserving the tangible fabric and the intangible heritage of the vernacular place can become pronounced, as villagers have desires for a modern lifestyle, and maintaining the physical building fabric. Vernacular villages require sustainable development alongside conservation of both tangible and intangible heritage significance. A key factor in keeping a village alive is continuing its utilization by a local community. This paper introduces the terms ‘neo-vernacular’ (buildings with a vernacular appearance with contemporary methods and materials) and ‘semi-vernacular’ (reusing or renovating vernacular buildings in combination with modern and traditional building techniques) to distinguish two approaches to vernacular villages conservation. We analyse the distinctions between the works of Amateur Architecture Studio (AAS) and Atelier Zhang Lei (AZL) to demonstrate the neo-vernacular and semi-vernacular approaches respectively through photo-comparison diagrams, and reviewing comments from local villagers, architectural students, and scholars. In the discussion, we propose that the semi-vernacular adaptation offers a new approach worth pursuing in China’s rapidly changing rural landscapes.     

Mechanical Performance of Historical Wrought Iron Rods

Historical masonry buildings are often reinforced with ferrous tie rods. Before the late 18th century, such rods were hot formed by using wrought iron deriving from either the bloomery or the finery process; thereafter, the puddling process was introduced and gradually became prevalent. Several such tie rods are still in service in cultural‐heritage buildings; their analysis can shed light on historical production processes and building techniques, and knowledge of their mechanical performance can be valuable for architectural conservation purposes. Four steel tie rods, which were retrieved from a 17th century masonry building in Turin, Italy, and are dated to the late 17th and early 19th centuries, are examined here, by means of chemical and microstructural analyses, tensile tests and fractographic examinations, and both the material fabrication procedure and its mechanical performance are discussed.     

Heritage Protection and Social Inclusion: A Case Study from the Bangladeshi Community of East London

The bodies charged with identifying and protecting England’s built heritage have not addressed the needs and aspirations of ethnic minority groups, thus marginalising their cultural identity. The Bangladeshi (Bengalee) community is the largest minority group in the London Borough of Tower Hamlets, and it has developed a distinct cultural and commercial identity within a defined geographical area. New and adapted buildings and streetscapes give a physical expression of British Asian culture in streets such as Brick Lane. Through consultation with community workers and leaders within the Bengalee community key areas, sites and buildings of significance are examined. Comparisons are drawn between those buildings and areas identified as being of special interest by English Heritage and the London Borough of Tower Hamlets with the Bengalee community’s values and view of built heritage. Possible mechanisms for the identification and protection of sites of importance to the Bengalee population are put forward.     

Scottish Historical Archaeology: International Agendas and Local Politics

Historical archaeology as practiced in Scotland is divergent from the mainstream tradition of historical archaeology/post-medieval archaeology that dominates North America and the English-speaking world. Cultural and historical forces have shaped an historical archaeology with a deeper time depth, which extends back into the Middle Ages. It also focuses on different subjects reflecting the political concerns associated with Scottish national identity. Examples drawn from Glasgow’s history are used to illustrate the distinctiveness of the Scottish tradition and how it is evolving. I argue that one of its strengths of Scottish historical archaeology is that it provides a corrective contrast to the subjects and approaches which dominate historical archaeology in the English-speaking world.     

Modelling the heritage world: Economic,legal and political considerations

Abstract

The economic literature on heritage has primarily analysed the impact of building preservation on real‐estate values and community redevelopment. Recently, economists have expanded their study on heritage to include everything from historic buildings and antiques to museums and monuments. However, this research ignores the political and legal characteristics of heritage and is used primarily to justify government expenditures on heritage. The economic study of heritage should include a conceptual framework to explain the process through which certain artefacts acquire historic significance and value. This framework would provide guidance to establish which economic agents form part of the heritage world and what incentives guide them to join it. With this framework in place., we can evaluate how the tools used by these agents to obtain their own goals affect the provision of historic resources.     

Maya heritage: entangled and transformed

This article discusses two aspects of heritage – entanglement and transformation – that became clear during a recent cultural heritage project in Yucatan, Mexico. Regarding entanglement, heritage becomes relevant only when coupled with other concerns, ranging from politics to livelihood to personal biographies. An unpredictable array of entanglements came into being during the project and these entanglements elevated the impact and visibility of local heritage to an unanticipated degree. Transformation refers to the claim that heritage is not frozen in the past. Instead, it is in motion and subject to change. The transformations of heritage discussed in this paper are examined from the perspective of a mobilities paradigm and understood, in part, as resulting from the experience of performing heritage for outsiders for the first time. In so far as the heritage project precipitated changes in identity, this paper explores what is meant by Maya identity and argues that it is a fluid construct that can be both anchored in the past and negotiated in the present. This perspective makes sense of an event in which contemporary people anchored their identity in a spectacular 1000-year-old ruin, but falls short of explaining the uneven recognition of smaller ruins.     

Malta: Reclaiming the Naval Heritage?

This paper responds to three current concerns: military geographies, naval heritage in waterfront revitalisation and heritage tourism with particular reference to small‐island states. Malta is of cardinal interest in all these respects. Formerly the premier overseas naval base of the British Empire, it possesses abundant military heritage resources which derive from a culturally composite historical depth as well as from a territory‐wide geographical breadth. Paradoxically, the reclamation of its pre‐eminent naval heritage has been slow by the standards of peers elsewhere, notably Bermuda. The paper examines the reasons for this, what naval heritage reclamation has been undertaken, what is proposed, why this matters to Malta’s tourism economy and what wider significance this naval heritage has for the cultural/economic landscape. Malta is particularly significant in that it both substantially epitomises evolving postcolonial trajectories and uniquely reflects a pan‐European historical identity, befitting its recent accession to the EU.     

Nationalism,party political discourse and Scottish independence: comparing discursive visions of Scotland's constitutional status

This article critically examines the predominant narratives which emanated from party political discourse in relation to the 2014 Scottish independence referendum. Utilising a methodological approach centring on political discourse analysis (Fairclough and Fairclough 2012), this paper analyses party manifestos and constitutional policy documents produced by the three largest political parties represented in the Scottish Parliament, namely, the pro‐independence Scottish National Party, and two pro‐union parties, Scottish Labour and the Scottish Conservative and Unionist Party. The emergent discourse of each party is interrogated by drawing upon pertinent theoretical concepts from previous academic analyses of Scottish nationalism, with particular attention given to those which have deployed modernist and ethnosymbolist theoretical approaches when analysing the Scottish context. This facilitates a critical reflection on the contrasting and nuanced narratives of the Scottish nation's past and future espoused by each political party vis‐à‐vis modernist and ethnosymbolist theory, illustrating the ways in which contrasting theorisations of nationalism are empirically tangible within political discourse and are thus not simply theoretical abstractions.     

Re-using ‘uncomfortable heritage’: the case of the 1933 building,Shanghai

This paper opens up a discussion over the processes of forgetting and remembering that occur in the adaptive reuse of quite commonplace buildings that, nevertheless, have been classified as ‘heritage’. For most buildings survival depends upon finding a new economic use once original use has ceased. At this point decisions are also made about what stories are carried forward from the building’s past. The principal case study discussed in this paper is the former Shanghai Municipal Abattoir, a modernist concrete sculpture now branded 1933 Shanghai. The paper delineates how a process of ‘strategic forgetting and selective remembrance’ has been undertaken, negotiating the bloody nature of the building’s past, in its reuse as an upscale commercial venue. Reuse is further considered within the wider frames of a 1920–1930s Shanghai urban branding ‘imaginary’ and as a ‘building of control and reform’ – a category of buildings developed from the eighteenth-century European Enlightenment-thinking. In reflecting upon this negotiation in the heritage making process with potentially difficult past events, we propose the category of ‘uncomfortable heritage’, as part of a wider spectrum of ‘dark heritage’, and conclude with a final reflection upon 1933 Shanghai as a heterotopic space.