Political myth and sacrifice*

This article examines the relationship between political myth and sacrifice. In recent years, as a result of theoretical advances as well as practical concern to understand the rapidly changing landscape of contemporary politics, the phenomenon of political myth has attracted increasing scholarly attention. This has led to a refined and robust theory of political myth, with a sharp analytical edge and relevant practical applications. The relationship between political myth and sacrifice, however, has not been convincingly addressed so far. Gathering insights from the works of Hannah Arendt and Hans Blumenberg, it is argued here that while political myths succeed in providing guidance and orientation to people in a world that is significant to them, they may also involve a loss of sense of reality and produce a dangerous logic of sacrifice.     

Political analysis and development studies 1

Political science is not nowadays making a substantial, cohesive and distinctive contribution to development studies as it once did. The main reason appears to be a growing inter‐disciplinarity in the study of development, such that political analysis is being absorbed into more far‐reaching conceptualisations. This absorption has had many salutary intellectual effects. Nevertheless inter‐disciplinarity can incur significant analytical costs. The article argues that in both conventional and radical studies it remains important to comprehend the ‘specificity of the political’. To that end there is much work still to be done in development studies.     

Electioneering,the Third Reform Act,and Political Change in the 1880s*

This article investigates the impact of the 1883–5 electoral reforms on the political culture of elections and electioneering in the constituencies, using the borough of Ipswich as its focus. It argues that historians have underestimated the extent to which the Franchise and Redistribution Acts of 1884–5 transformed political cultures outside the countryside and large cities, and that the Corrupt Practices Act of 1883 had a major impact on the modernisation of party organisation. Principally, however, it challenges the prevailing historical consensus that the basis of post‐reform constituency politics remained, to a large extent, local in nature, by suggesting that electioneering cultures were placed under considerable ‘nationalising’ influences from the early 1880s on. Rather than resisting these influences, the established Ipswich parties largely embraced them. Moreover, a general decline in corruption, and a general increase in the number of speeches reported in local newspapers from ‘carpetbagger’ candidates and national leaders, created a climate in which it was now more difficult for any constituency, however idiosyncratic, to insulate itself from ‘national’ politics.